promethea.incorporated

brave and steely-eyed and morally pure and a bit terrifying… /testimonials /evil /leet .ask? .ask_long?


ilzolende:

lisp-case-is-why-it-failed:

ilzolende:

http://www.nytimes.com/2016/03/27/magazine/should-parents-of-severely-disabled-children-be-allowed-to-stop-their-growth.html

Bioethicists: Life extension is evil.
Bioethicists: Rendering disabled kids permanently prepubescent? No biggie.

> “I’ve been shocked by how the disabled community has reacted to it,” she says. “These people speak of the ‘perspective of the disability community’ as though we are not part of it. It makes us feel disenfranchised by the very organizations that were put in place to protect Jessica and our family.”

Gee, neurotypical physically-abled woman, I can’t imagine why that would be.

> She finally brought it up with her husband, Matt, when Ricky was about 2.

So, you’ve determined with a two-year-old that they’ll almost certainly never be capable of wanting puberty. Gee, that sounds reliable.

> Like Ashley’s parents, she believed that if her daughter had no breasts, she would be less likely to be a target of sexual abuse.

…okay, I can follow the reasoning, but gah.

original post

Why do you think bioethicists think life extension is evil? Obviously there are individual bioethicists who do, but is there a reason to think the majority does?

“ is there a reason to think the majority does?” Not that I know of, I’m just being unfair.

The only reason bioethicists would exist is to express that life extension is evil. If someone does not wish to exert control upon another’s body, they don’t need to make up a profession to write long and elaborate arguments on the topic, they just refrain from using coercion and fraud against them or advocating for the use of such by someone else. Thus, bioethicists commenting on what people do to their own bodies can only have emerged from a desire to prevent, to stop, to crush, to destroy those who dissent against the herd, for no other motivation necessitates their existence, and therefore it is imperative for any self-respecting autonomous human being to scorn dem like the oppressive moochers and parasites they are, feasting on the lifeblood and suffering of innovative value-creators, early adopters, biohackers, and transhumanists.

(via wirehead-wannabe)

3 months ago · tagged #shitposting #unleashing my inner randroid · 20 notes · source: ilzolende · .permalink


ozymandias271:

funereal-disease:

This overwhelming support of letting people be whoever or whatever they feel like being is a slippery slope

to…? Pray tell, what horrifying precipice shall we tumble from if we - gasp - let people call themselves whatever they damn well please? 

Some people might call themselves something silly! Other people might be mildly inconvenienced! Truly, a reign of terror.

(via ozymandias271)

3 months ago · tagged #nothing to add but tags · 103 notes · source: funereal-disease · .permalink


socialjusticemunchkin asked: Hi! I noticed your post on pop radicalism and it really resonated; as it happens I'm exactly the kind of a person who actually tries to build and test some alternate institutions and systems. I also really like things that *seem* like hyperbole but I put my money where my mouth is and thus I have no choice but to actually live it and be the change I want to see instead of just talking about it. As a result I thought introducing myself a bit more personally might be a high-EV decision for both :3

exsecant:

socialjusticemunchkin:

exsecant:

I like where you’re headed with this. Would you mind telling me about some of your alternate institutions?

By EV, you mean expected value, right? I was thinking electron-volts at first, and it took me a few minutes to come up with something that makes a little more sense. :-)

Yes, expected value.

I’m basically working on stuff to substitute the state where it fails to serve the people it claims to serve.

I’ve seen firsthand the failures of the traditional welfare state, and creating some kind of mutual economic security mechanisms to replace its humiliating means-tested benefit schemes would be a really big deal. I don’t trust the state to handle the upcoming issues with automation-induced unemployment in any reasonable way, so I obviously must do it myself, and the faster I get it going the better prepared it will be.

Traditional welfare has a really big problem with incentives, structural unemployment, lack of dignity and feeling of self-determination etc.; traditional religions and extended families demand comformity far in excess of what’s reasonable, and restrict entry and exit in ways that expose people to risks of abuse; traditional workplaces have no place for people whose productivity isn’t high enough. Hacking that into something that can credibly guarantee people their basic needs, a sense of dignity and belonging, and opportunities for growing stronger and more productive, without imposing burdens to dogma, authorities etc. while still solving the problem of incentives would be very useful.

While I obviously don’t know what form it would ultimately take, I think it could be visualized as a decentralized network of small communes and individuals sharing common ideals; that unconditionally help other members but expect a reasonable contribution in return (and have some ways to enforce that if mutual solidarity is broken), while running their own businesses and offering other opportunities for contributing internally that aren’t restricted by the broken rules of state bureaucracies; and the system is backed by capital in minifacturing equipment and investments to supply people those basic needs as cheaply as possible and provide a stable source of income for things that need to be bought from the markets. And that system is enclosed within a shell of a corporation, a co-operative, or whatever is needed to interface the internals with the external society while minimizing the burdens of taxation etc. and giving it some high-level coordination mechanisms wherever those are needed. Solidarity, Inc. or something like that. At least this describes the general weirdness-space where I’m searching for solutions.

In more general terms, I expect it to require a combination of social engineering, business, and technology to create a system where incentives (when considering the known quirks of human psychology) are aligned towards stability, growth and co-operation.

David Friedman’s Machinery of Freedom pointed out that most workers could afford to simply buy out owners in a few years of sustained effort (in reality it wouldn’t be that mathematically neat as the increased demand for capital would drive prices up, further enrichen the initial owners, and possibly loop back into raising the prices even more); and after I got over the despair of “why the fuck has everyone on the left been ignoring this incredibly obvious solution forever just because it doesn’t look like the revolution they are looking for” I decided that I’m going to build something to solve the problem of people sitting on their asses, voting, and whining, instead of actually preparing for the post-labor future.

There’s the obvious problem of people barely able to provide for themselves even now, and who definitely can’t afford to invest, and hacking that is important as well. Regular forms of work severely restrict the ways people can create value to capture, and a lot of people are suffering from chronic hypo-opportunititis. An internal system without taxes, minimum wages, psychologically damaging environments etc. but instead an universal atmosphere of growing stronger and contributing in some way, even if the outside economy doesn’t appreciate it, would probably alleviate those issues substantially. Fostering social bonds makes it easier to support those who need it without having those who support them feel resentment towards “moochers”. Easy access to credit would help with the current situation where poor people can get desperate from even small debts because they can’t ever actually pay them, and if the system is built on a strong base of capital it can afford to absorb some inefficiencies to be more humane.

But what do the monetary contributors get from this? I’ve identified some interesting loopholes in the tax and pension laws of Finland which basically allow anyone to boost their wages 25% at the price of becoming ineligible for pensions (nobody born after 1980 is ever going to get any pensions anyway so it’s practically free), with some perfectly legal accounting tricks. Building a system to consistently deliver those returns would be worth solid cash, and I’m expecting a lot of countries and economic systems to have similar unexpected sources of exploitability hidden somewhere. Then there’s the opportunity of providing bureaucracy-resistant safety nets which many people with irregular incomes would probably gladly take. Then there’s pure altruism, community, being involved in a movement that’s going to Solve big structural problems instead of just talking about how they will be solved once idea X is pushed through the democratic political machinery or enforced with a revolution (I’m totally going to try to discredit the “our revolutionary discussion club celebrates its 50th anniversary of never getting shit done” style of activism), and the investment base I’m expecting to build (with the implication that people who start contributing early will get a bigger slice of the pie later once their jobs get automated away and they turn into recipients).

Basically, libertarians say that “the free market will figure out some way to make the poor not starve” and leftists protest that “it hasn’t happened yet, how on earth would it happen then” and here I am, being the free-market messiah rejecting the traditional political tug-of-war and pushing forward an extraordinary effort on the question of “how do we make it so that poor people don’t starve even if states fail and utopian revolutions fizzle out”. (It was really weird to realize that I was headed straight towards the magical three question marks between “1. Free markets” and “3. Poverty and destitution are solved” without consciously thinking of it that way; all I wanted to do was to do better than the government.) I’ve literally had an anarchist tell me that if my plans succeed history will probably remember me as an anarcho-capitalist (I don’t do labels. Boxes don’t work and words don’t feed people. All I care about is results.) and that they’re going to help me with making that happen anyway. Weird things happen around me.

Then I’m also the person who made the system in Finland de facto recognize that gender is self-determined when it comes to conscription and thus a person who’s legally male can still be exempt if they consistently insist that it’s simply not true, without needing any official papers “proving” it; and the person who forced the system to allow non-binary people to change their legal gender without pretending to be the other binary option.

And then there’s my practical transhumanism. Actually taking control of my body and brain to do whatever I want (at least within my financial and technological constraints). When someone says “nice body” I could honestly answer “thanks, I made it myself”. And I’m totally in favor of eliminating gender as we know it, and actually working towards it. If I ever had children I’d put them on puberty blockers until they could give informed consent to a puberty of their own choosing, medically controlled to produce exactly the desired results regardless of what they are. Because I’m not going to have children, I’m just going to show the world that there are options and that being restricted to two boxes shows an absurd lack of imagination.

(Also, you mentioned your disappointment with people who share your political philosophy; and I’d be interested in hearing out what it actually is because it’s not obvious. Of course, I’m having some predictions because I always try to predict and model most things, but I’d like to get some feedback on my calibration.)

Okay, wow. I am going to need some time to think about this, but here are my quick first impressions:

Are you sure you didn’t just reinvent the kibbutz, except without the socialist jargon and shared property? Actually, wait a minute, a kibbutz without shared property is a totally new and exciting thing. Sometimes it just takes a slight design tweak and a new marketing strategy to make an existing thing go from okay to legendary!

I haven’t done much in comparison to you, I guess. I’m currently in the stage of figuring out what it is I want to make, how to do it, and who else will be on the team that does it with me.

My disappointment is pretty much exactly what you’d expect–people talk about how they should create gradual change by creating new institutions that out-compete current ones, and then they do 1 of 3 things. Either they continue writing about their revolutionary new systems and taking no steps toward actually trying them out in a situation where there’s a chance they might fail, they create systems that only benefit themselves and their close friends and never bother extending them to anyone else, or they create “resource vortexes” that take in donation money and do barely anything with it. I guess those 3 kinds of failure are common for any type of charity, including ones that are in favor of high-speed systemic change, but it’s particularly annoying when it comes from “my team.” I may not be Social Entrepeneurs Georg, but hey, at least I don’t go around inventing systems and publicizing them as solutions to every problem ever, then refusing to actually do anything that determines whether or not those systems will advance society.

Okay, I can definitely see the parallels to kibbutzim (especially the more modern ones) so finding out what they succeeded at and what failure modes they’ve been subject to is definitely relevant. I suppose “pluralist outwards-oriented free-market kibbutzim, with modern decentralizing technology, as a startup, as a post-welfare survival system” describes it reasonably well.

Aligning the incentives and figuring out the necessary psychological mechanisms to stabilize it is the crucial part, but the technological and societal situation I’m expecting to be operating in is also different.

Then there’s also The Plan For Taking Over Substantial Parts Of The Global Economy which is more dramatic but also [classified information] and synergizes very neatly with this. Then there’s single-handedly fixing healthcare for poor people, which also synergizes well. (It’s kind of embarrassingly simple: instead of costly and inefficient end-of-life care, focus on prevention, treating chronic conditions early, and adopting new technology faster than the FDA allows; saving huge amounts of $$$$$ and improving both the quality and span of people’s lives. It can’t be implemented in a currently existing healthcare system because it doesn’t look good at all, but with the right application of contracts and data and unconventional insurance/risk-pooling it would be a reasonably efficient option for making “patient pays” not be horribly expensive and inhumane.)

The 3d-printed kibbutzim coordination mechanism could be used to implement these kinds of measures, and it could also provide people legal assistance against oppressive policing, buy people’s debts for the market price instead of nominal, and be all kinds of “If the world is controlled by hypercorporations, at least this one is genuinely friendly”. All in all, it’s interesting how “assume welfare states will fail in 30 years and the government won’t be there to help anyone anyhow, and labor will be mostly displaced from the productive market; how will people survive then” feels like it unleashes a kind of an exhilaratingly desperate creativity. “It’s impossible, now shut up and do it.” I can’t just say “oh, let’s pass law X and it’ll solve itself” like most people do. I can’t just say “we’ll just have a revolution” like some people do. I can’t just say “well, looks like a dystopia is inevitable” like most of those who’ve gotten this far do, because despairing is not a solution. I can only actually solve it. And even if the assumption I’m starting from is flawed and the solution is not that desperately needed, I’d still give people something better than the illfare state.

In fact, that’s what it’s about. Most people don’t try to solve things, they try to look like they’re doing their part. Some who want to change things a bit put pieces of paper in boxes. Others contact their representatives. Those who want to change things a lot become revolutionary discussion clubs. At most they do a desperate regular effort and become lobbyists or terrorists. Very few people seem capable of thinking outside the box labeled “outside the box”, and willing to do even extraordinary and unexpected things to actually solve problems. All of those failure modes are related to losing genuine ambition and being content with just putting up an appearance and effort instead of creativity.

Also, I now notice that my question was ambiguous; I was actually asking about your political philosophy.

3 months ago · tagged #social entrepreneurship georg #it me #ambitious trans girls · 8 notes · source: exsecant · .permalink


multiheaded1793:

ozymandias271:

idea: we fundraise money to run ads on 4Chan saying “DID YOU KNOW YOU CAN BE A GIRL IF YOU WANT TO?”

Just to hypothetically explore this… what next? Hm? What next?

I’m in. This is so the æsthetic.

3 months ago · tagged #it me · 139 notes · source: ozymandias271 · .permalink


shlevy:

genderfluid-ranma:

shlevy:

I often worry about what Drew Summit calls the “bourgeoisification” of socially liberal activism, wherein some policy or social shift is justified by emphasizing how normal and uncontroversial it is, often while explicitly throwing more “extreme” acts/people/situations under the bus. Gay people want to settle down, be monogamous, have 2.5 kids and a dog and a white picket fence just like you! Marijuana is really safe, safer than alcohol, and has some medicinal benefits too, it’s not like it’s *heroin* or anything!

On the one hand, the things this kind of activism focuses on are true. And they do address some of the concerns of people who would otherwise be opposed. And there’s a plausible case that over time this kind of strategy can lay the groundwork for the more weird cases to be accepted too (though I’d love to see concrete historical analysis here), and that even if they remain outside of the realm of the socially acceptable/legal they are at least not really much worse off for the change that’s being pushed.

On the other… These issues are totally besides the point. Marijuana should be legal even if it destroys your brain and kills you in 10 years. Gay people should be able to make arrangements about child care, shared finances, medical decisionmaking, etc. even if they’re living lives of constant drug-fueled sex parties in broken-down tenement homes. And not everyone can pass for normal, and not everyone wants to, and their legal rights shouldn’t depend on that.

I don’t have a solution here. I don’t know that this worry is justified; it may be that this kind of incremental change is exactly the right way to go. It feels like betraying my principles and letting values I don’t hold set the terms of the discussion, but feelings aren’t conclusions.

Marijuana absolutely should not be legal if it destroys your brain and kills you in 10 years. One of the key reasons for a government’s existence is to protect people from irrational choices. 

Re: gay marriage: prima facie the objection people have is “gay people are hypersexual fetishistic degenerates and thus tolerance for gay people is tolerance for moral decay”. Factually, “being gay” and “being a hypersexual fetishist” are orthogonal for the most part, which is what’s important here, because “actually hypersexual fetishistic degeneracy is great unlike your puritan morals which are based filthy lies that must be destroyed” is a discussion for a different day and a terrible objection to raise if you’re trying to make gay marriage legal.

It’s kind of like communism.

Did you know that people are pretty receptive to workers’ rights as long as you don’t mention Marx? “For each according to his ability, to each according to his need” sounds almost like a politically neutral phrase. People’s opposition to communism is mostly about, like, gulags and revolutions. Which is why internet marxists say “well, the bourgeoise must be of course slaughtered when we come to power. Join us now, and maybe we won’t kill you later.”

Respectability politics is the only reason anything ever gets done.

First, on the object level issues: I think that, possibly modulo some uncertain concerns about age and mental capacity, you have the right to do whatever you want to your own body. I also think you have the right to delegate financial, medical, childcare (modulo uncertain concerns about child abuse etc.), etc. concerns however you wish, regardless of the specific nature of your relationship with the person/people you delegate to. If you disagree with those things, fine, but this is not the post for you then.

Second, I think there’s a difference between incremental progress/aiming for low-hanging fruit and what I’m talking about here. You could look at the situation in, say, 2008 and say “hey, we’re pretty close with gay marriage, let’s focus our efforts on this” without specifically emphasizing “they’re normal, they fit into our existing social and economic system just fine, don’t worry this isn’t a gateway to polyamory or anything” etc. You could say “gay people are just as entitled to make decisions about their lives as anyone else, the legal institution of marriage is currently how our society mediates certain decisions people make about their lives, so as long as that’s the case gay people should be extended the right” and not simultaneously distance them from more extreme cases.

Finally, I acknowledged in the OP that it may in fact be the case that this is the best way to do things (though I am still interested in detailed analysis here). I acknowledged that this is just a feeling, and is not something that should guide decisionmaking. There is no reason to shove the last two paragraphs in my face like they are somehow news to me. But, if I were a communist and I believed the bourgeoise would need to be slaughtered when we came to power, it would at the very least be fundamentally disappointing that my so-called allies recoiled at that idea and it wouldn’t be completely illegitimate for the working class to consider me a traitor. OK,that analogy is so far from my actual views as to be unhelpful, so let me go to an actual stance: It is fundamentally disappointing that my so-called allies in the fight for drug legalization don’t actually care about bodily autonomy, they just don’t think pot is worth the government forcing us about, and to the extent I emphasize those reasons instead of the autonomy ones I could very well be considered an enemy of those whose drug use falls outside that range. Again, to reemphasize, it may be that this is the best we can do, and once the pot battle is behind us we can move on to the next step, but it feels off.

That argument about hypothetical super-harmful marijuana is way too broad. Any kind of an unpopular and stigmatized choice can be constructed as an “irrationality” that people must be protected from if the powers that be so desire. Gays? Oh no, they’ll be bullied and catch AIDS, we must therapize them straight. Trans people? Oh no, they’ll kill themselves, we must do everything we can to prevent children from expressing gender non-comformity. Suffragettes? Oh no, don’t they know politics will ruin a woman’s uterus, won’t somebody think of the children because these mothers-to-be certainly don’t. Transhumanists? Don’t they know death is a blessing in disguise, we must throw a million bioethicists at them to force them to die against their will.

Autonomy is the only option that can’t be co-opted by oppressors so easily (even then there’s childrens’ vs. parents’ autonomy etc. but at least it breaks less often than paternalism). Anything that can be used to actually prevent people from doing ‘scientifically irrational thing X’ can, and all too often will be used to destroy you and people you care about (pigovian taxes notwithstanding; they still impose a burden but at least it’s not completely insurmountable and/or violent in the same way legal prohibitions are, so if you want to reduce irrational thing X don’t ban it, just tax it (but not so much that you create profitable black markets that are hard to eradicate non-violently)). For example, trans people have spent something like half a century fighting against gatekeeping imposed on us because the establishment wanted to protect us from irrational choices and was, and mostly still is, unable to recognize the harm from doing so. Transhumanists are right now subjected to ridiculous biopolicing to protect the sanctity of repugnance or whatever it is cishumanists fetishize.

It’s obscene that often a doctor can’t do the thing I specifically ask and pay for, to my own body with my own informed consent, because “primum non nocere”; but governments are completely unbound by such rules and violent men with guns will definitely force all sorts of reckless things upon a non-consenting populace because some people think they know better than others and can cook up studies supporting them.

Bans are serious fucking business, they should be reserved for things actually worth using the state apparatus of violence on. Eradicating measles? Possibly worth it if the alternatives don’t work. Preventing people from frying their own brains in ten years? Fuck no.

3 months ago · tagged #primum non nocere: the first principle of responsible government #death cw #suicide cw #homophobia cw #transphobia cw #deathism cw #vulgar libertarianism #the best heuristic for oppressed people since sharp stick time · 71 notes · source: shlevy · .permalink


ilzolende:

@thetransintransgenic and @socialjusticemunchkin, have you met?

If not, Gadit, this is Promethea @socialjusticemunchkin. Promethea, this is Gadit @thetransintransgenic Bielman.

(I tried to implement the procedures outlined here, but then I realized I don’t even know whether I introduced Gadit or Promethea first.)

original post

Yes, and we concluded that Gadit should be introduced first based on math, city of origin and mortal enemies. Also, for future introductions, I slightly prefer my name to be spelled lowercase, and my surname can be Oue (or Oü) at least for now so it doesn’t look that asymmetric.

3 months ago · tagged #user's guide to interacting with a promethea · 9 notes · source: ilzolende · .permalink


jeysiec:

Nothing irritates me more than how undervalued secretaries are. Especially when it gets dismissed as “answering a phone”.

No, being a receptionist is “answering a phone”. A secretary basically coordinates all the information in an office to ensure that everybody has what they need to do all their jobs properly. And occasionally does some bits of those jobs, too. (I’ve done stuff like some aspects of accounts receivable, accounts payable, IT and tech support, sign construction, and stationary and form design, among other weird random things.)

And there’s just so many issues that I get inflicted on me or my mom by the local social services agencies that could easily be solved by them hiring a competent secretary versus forcing their various field agents and other workers to handle their own paperwork and information organization piecemeal.

And yet the secretary is often considered the most expendable person in a place, seen as easily replaceable via foisting the paperwork and information organization onto said separate workers. Which inevitably actually results in all sorts of messes because unsurprisingly your specialists have to spend so much time on their specialized jobs that they often skimp on the behind the scenes organization part. And then they’re missing their appointments, screwing up the customers’ paperwork and information in numerous ways, having the left hand not knowing what the right is doing, and so on.

Seriously, stop it, people. Hire a secretary. We need the work, and trust me, you need us doing that work, because you’re driving us insane as customers with how much your non-secretaries fuck up doing the secretarial work, which then results in them fucking up their work more often.

(via argumate)

3 months ago · tagged #specialization of labour: it exists for a reason #nothing to add but tags · 39 notes · source: jeysiec · .permalink


theunitofcaring:

leftclausewitz:

Another element I’m liking in Nihilist Communism is the statement that being working class is not an identity, it’s not a cultural thing, and that there isn’t anything necessarily virtuous in being working class.

That’s something that has marked a lot of leftist and social justice analysis, something I’ve brought up before but the association of ‘oppression’ as a concept with ‘virtuousness’ as a concept both obfuscates a lot of aspects of oppression (for instance in creating the moral desire to be oppressed, hence people either donning working class clothes or trying to analytically ‘edge into’ oppressed spaces by arguing that they, themselves, are oppressed), or by engaging in guilt rhetoric or by finding some contrarian point (by casting the oppressed as, themselves, being inherently oppressive; leaving the ‘normal’ ‘middle class’ analyst as the most clearly Good person, see the way northern liberals talk about the Southern working class, or the way white liberals construct PoC as inherently homophobic).  

Certainly there’s a colonizers mentality that comes with occupying an oppressive position, but we shouldn’t get into abolishing oppression because the oppressed are better / more deserving people, we should be trying to abolish oppression because it destroys people’s lives, whether those people are virtuous or saintly.  The association of Oppressed / Revolutionary (that is, being of the revolutionary class) with ‘goodness’ helps no one.

Does a communism that is less “the working people are virtuous” also end up leaning less on “work is good and economic systems ought to be about empowering workers to work”? One of the things that I find most offputting in a lot of leftist economic proposals is the assumption that the role of an economic system ought to be creating work (and distributing the fruits of that work) rather than eliminating work or finding ways to get more goods from less work.  What I want is an economy that produces enough for everyone with as little work as possible. Is there anyone doing leftist economic analysis that assumes the necessity of work is a problem we haven’t solved yet, not a virtue and not a goal (and not an identifier of the people qualified to wield coercive power?)

C4SS: eg. “Jobs” as a Red Herring: The Dangers of Make-Work Bias and Nothing to Fear from New Technologies if the Market is Free

“You can either compete with technology for a job, or use it to help you make a living outside of a job. Your choice.”

Murray Bookchin: Post-Scarcity Anarchism

Eclipse Phase is relevant, as always, with its substantial and inspirational variety of approaches towards low-scarcity economies

Jacobin: Four Futures

For as Marx puts it, “labor has become not only a means of life but life’s prime want.” Whatever activities and projects we undertook, we would participate in them because we found them inherently fulfilling, not because we needed a wage or owed our monthly hours to the cooperative.

r/Post-Scarcity

etc.

(Don’t know how much these qualify as “analysis” as opposed to “agitation” but the ideas certainly are out there, it’s just that the mainstream democratic left is stuck in 20th century ideas because its voters are stuck in the 20th century and democracy is beholden to the biases of the electorate.)

3 months ago · tagged #i am worst capitalist #this is a social democracy hateblog · 1,045 notes · source: leftclausewitz · .permalink


ilzolende:

thathopeyetlives:

stirringwind:

http://www.bbc.co.uk/news/live/world-europe-35869266

live updates about the bomb blast that just happened @ brussel’s zaventem airport. 

Well fuck

That’s, like,  not good. 

This is indeed bad.

Breaking news: Islamist terrorists valiantly trying, failing, to overtake bathtubs as a public health menace in Europe.

This goddamn continent needs to keep calm and chill the fuck out. I won’t even get any epistemic cookie points for predicting that the overreaction will be far worse than the attack itself, because everyone knows it. We have nothing to fear but fear itself (and bathtubs).

(via ilzolende)

3 months ago · tagged #this goddamn continent #where is my faceless technocracy #i was promised the EU would be a faceless technocracy #brutally focusing on regulating statistically significant threats #like bathtubs #instead of throwing tantrums at terrorists #death cw #violence cw · 936 notes · source: stirringwind · .permalink


matty-boops:
“ this is the best single panel comic
who did it
”
Reminds me of this.
Also:
“Instead of forming a pro-growth coalition with business and labor, most of the San Francisco Left made an enduring alliance with home-owning NIMBYs. It became...

matty-boops:

this is the best single panel comic

who did it

Reminds me of this.

Also:

Instead of forming a pro-growth coalition with business and labor, most of the San Francisco Left made an enduring alliance with home-owning NIMBYs. It became one of the peculiar features of San Francisco that exclusionary housing politics got labeled “progressive.” Over the years, these anti-development sentiments were translated into restrictive zoning, the most cumbersome planning and building approval process in the country, and all kinds of laws and rules that make it uniquely difficult, time-consuming, and expensive to add housing in San Francisco.

times_\”progressives\”_have_thrown_poor_people_under_the_bus += 1

(these guys are the primary reason @sinesalvatorem didn’t see other black people in SF; scorn dem)

(via ilzolende)

3 months ago · tagged #this is a social democracy hateblog #okay those aren't _literal_ socdems #but the same basic archetype #of precariat-bussing leftists #(or more like leftists compared to europe but still) · 21,166 notes · source: matty-boops · .permalink


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