jackmusclescarier replied to your post: “I wish we could just institute restroom anarchy somewhere and be done…”:
Not the main point here but: I recently learned that public bathroom stall doors often have gaps to deter homeless people from locking themselves in to take a nap.
Ah, okay.
If only someone had actually tried providing the homeless with more convenient places to sleep in than public bathrooms, and found that not only is it more humane, it is also more efficient to use the taxpayers’ money to make homelessness go away, instead of trying to make the homeless go away. If only.
Me: IDK what color I should get this fabric-y thing in. I’ll get it in black, the default color for things made out of fabric and/or worn by humans!
Me: Oh, look. I have ended up wearing a black jacket, black socks, black shoes, a black purse, and a black backpack. Who could have predicted this?
That is maximum convenience. The upside is that when buying clothes or selecting clothes for wearing I don’t need to consider color, the downside is that I can’t distinguish them in my closet even with the lights on.
That can be solved by buying fungible clothing; I have three identical black tank tops, and I think 3-5 (yes I don’t even know the exact number without going to check it that’s how ~convenient~ my clothing is!) essentially identical black t-shirts (which I bought with the method of selecting my favorite t-shirt, googling the brand, going to the shop which sells $brand and telling them I want to buy every single correctly sized t-shirt of that kind they had).
Then, if you want colors, put them in your hair.
This is a substantial part of manufacturing an efficient promethea, allowing more time for shitposting on tumblr
The Zeroth Rule Of Computer/IT Security Policies:
No policy can be so stringent as to encourage people to break it in order to get their jobs done. With the exception of highly regimented and closely inspected environments, such non-conformance will be totally invisible even if universally rampant. Rule-breaking will probably be vastly less secure than simply liberalizing the rules.
Signed, somebody who sometimes has to send large executables to customers, but cannot Google Drive share a file offsite.
Correction: The Zeroth Rule of Anything With Any Rules At All
If someone was running a private security company in Ancapistan I wonder if they would be tempted to offer a deluxe package which costs ten times as much and offers immunity to minor crimes, or a platinum package which costs even more and shields you from murder investigations.
Would you want to buy security from a company that would let some members of Argumate’s Hypothetical Security Firm not be prosecuted for murdering you?
Probably not, in which case you would have to buy from me! :)
It’s kind of surreal to watch libertarians argue, and forget that some people don’t have money. Or do you just think that victims of crime don’t matter unless they are rich?
Presumably, people with fewer possessions are less likely to have lots of thieves target them, so they should be able to get lower rates. In terms of “random assaults”, normal police already don’t constantly go around breaking those up?
IDK. I mean, it’s not clear that current police serve poor communities particularly well.
The police don’t exactly help poor people a lot in the status quo… like, Friedman addresses this argument in Machinery of Freedom, and he’s like “in a statist society, poor people pay taxes to get victimized by police, and in an ancap society poor people will pay fees to get protection that actually has an incentive to, you know, protect them.”
Yeah. Black Panthers are what I’d expect marginalized people to have if the state wasn’t intent on smashing every such attempt (guess what the fuck happened to the Black Panthers in reality). If the poor have their own protection agency that negotiates with the protection agency of the rich, even from a drastically lopsided negotiating situation, it’s still strictly better than the status quo where the protection agency of the rich is allowed to kidnap anyone who tries to organize the poor people’s protection agency.
Because my laptop has so many hours of labor put into it, nobody should expropriate it or I will cry (Arch linux, disproving absolute abolition of property since 2002); and if we allow me to keep my laptop I can’t see any feasible way to absolutely prevent someone from hypothetically owning a factory.
Empirically, I think you just pass a law saying that you can’t own factories but laptops are okay, and leave judges to make Good Enough judgement calls to make the thing go- it’s less ambiguous than, e.g. anti-harassment laws. Communist countries have existed and have done this sort of thing.
Eventually a rich set of case law emerges defining what has/has not been considered to be a factory in the past, which provides guidance for judges making decisions and a level of dependability in judgements.
It’s only a problem if you insist on whatever the legal system does being rigorously defined- but I don’t think any real world legal system *is*, and I’m dubious one even could be, let alone must be. It’d probably also have to lack functional harassment restrictions, and I think you’d need to at least tolerate totally arbitrary cut offs to be even able to enforce assault and anti-noise disturbance law,
If you mean you think it has enforceability problems because a laptop will be too helpful for building a 3D printer, then that’s reasonable but akin to the enforceability problems of taxes; it is true, but the bigger you get the harder it is to not notice, so in practice the breaches are not a huge problem. Presuming the plan isn’t for the 3D printers to foom and destroy the state.(I’m not familiar with a lot of the details of communist thought, someone who actually is a communist could provide a more detailed idea of where they’d like the limits of private property to be.)
https://jbeshir.tumblr.com/post/143159441288/okay-so-if-i-hack-my-non-expropriated-toothbrush
The problem is that people are smart and will find ways around it. Enforceability problems with taxes are right now big enough to make pretty much every single welfare state be in deep trouble they wouldn’t be in if they could enforce the taxes they’ve set.
Like, legos are toys, right? We aren’t going to expropriate children’s toys because we aren’t terrible strawmen.
Consider a nerd: (laptop + legos) = 3d-printer.
Is it a “factory”? Reason (not the magazine) says it isn’t. Reason says using it to print another 3d-printer doesn’t turn it into a “factory”. Reason says 100 3d-printers is a “factory”. Induction breaks down somewhere.
We could argue that one may only own what they are possessing, so that the factory owner must personally operate all the machinery instead of having wage laborers, because any machinery they can’t operate personally 24/7 will be expropriated for everyone else’s use when they aren’t using it. This is the basis of many theories that try not to expropriate toothbrushes while still expropriating factories.
Consider a nerd: automation.
Even if people are only allowed to have “possessions”, not “property”, a nerd can “possess” an entire factory by running it off their laptop. And if land is the issue, the nerd will just make the factory mobile.
So even with the rule that property isn’t allowed, only possession, we still can have factory owners.
Or we could have a rule that whatever people build will revert to the public after 10 years or something. How unfortunate that my 3d-printer only lasts 9 years before breaking down. Or maybe I rebuild it in year 8 and argue that it’s new now and get to keep it for another 10 years.
The only way I can think is to have ultimately arbitrary expropriation based on the democratic decision-making process, and I don’t trust democracy not to find some way to expropriate even my laptop. So far democracy has managed to build two kinds of things: horrible bullshit that originated from evil intentions, and horrible bullshit that originated from good intentions. At best, we get a horrible bloated regulatory hell determining how many 3d-printers turn expropriable and what kind of automation is considered “possession” and what is “absentee ownership”.
(And this is with a few minutes of deliberately trying to break it; the people who run Mossack Fonseca have been thinking about such things a lot longer and more thoroughly.)
The alternative is really elegant: you can call it your own, but you must pay a tax for others to respect your property. Property can be bought and sold because that way there are markets that can be used to determine the value of any piece of property, and then people pay x% (always the same value of x, never changing for any reason because otherwise we get bullshit) of their “voluntary selling price” every year to be allowed to keep the property, otherwise it reverts to the public. If someone offers to buy it for the VSP they must sell, or raise the tax value of the property and pay more. No arbitrariness, no democracy, no loopholes, and my ingenuity in hacking things into 3d-printers printing more 3d-printers gets harnessed for the common good and I know that I can keep my laptop and thanks to the taxes everyone gets 3d-printers and a UBI to buy food and shelter etc.
Having a well-defined and principled legal system for things that involve the means of production is important in a way having a well-defined boundary for assault and noise isn’t, because people aren’t incentivized to bootstrap noise into a lot more noise and create auditory growth and musical prosperity.
And seriously, 3d-printers fooming and destroying the state is exactly what you can expect in this community. In rationalist tumblr, anything, absolutely anything, even legos and a laptop, ends in a foom and world domination.
This article honestly reads like an Onion parody:
“So many cases had been overturned where young men had been sitting in jail for years and years before someone got around to vetting the prosecution,” he recalls. “It occurred to me - why are we doing that at the end? Why don’t we have a procedure in place on the front end to vet prosecutions before they can become a conviction?”
Yes, why not try not imprisoning people who are “actually innocent”, what an absolutely novel concept.
Jesus
Things like this are why privatizing the courts is starting to sound like a far better idea than one would naively expect. I don’t think the Black Panthers could do much worse than the existing system.
me, trying to understand the practicalities of communism
…I think I found the leftist economics equivalent of the trolley problem
(via socialjusticemunchkin)
thetransintransgenic said:
That’s why we need to abolish capitalism, tho – you CAN’T hack your toothbrush into a rocket now – because DMCA prevents breaking DRM so you can’t touch anything. The only way we can get rid of the DMCA is by abolishing capitalism.
This is why I think the reply system is bullshit because I can’t like or reblog replies directly, because this is like-and-reblog-worthy. Limiting reply interaction is theft. Or something.
But my brain is still confused by communism though, because it automatically assumes that it would be Equality Fnargl who uses markets to maximize currency (because when externalities are internalized and people are actually free, maximizing currency doesn’t have the terrible side effects it currently has) and takes some of that currency in taxes and uses it to buy 3d-printers for everyone, but actual communists say that this is a fundamental misunderstanding of communism.
Property is theft, and responding to it with another form of theft, taxation, makes perfect sense (because the existence of property needs some enforcement mechanism or otherwise even the biggest capitalist is simply an Emperor Norton staking fictitious claims to everything; and if there is to be enforcement it’s fair and just to set some conditions for the enforcement to make sure that the social construct of property actually works for the common good instead of against it, because we want entrepreneurs not robber barons); but when someone is like “okay no you seriously won’t be allowed to own anything” my brain outputs an extremely contrived scenario that is still far simpler than the actual tax evasion schemes some people use and breaks the proposed idea for not having any property at all.
Because my laptop has so many hours of labor put into it, nobody should expropriate it or I will cry (Arch linux, disproving absolute abolition of property since 2002); and if we allow me to keep my laptop I can’t see any feasible way to absolutely prevent someone from hypothetically owning a factory. If we just say that “okay you are allowed to own $thing, but you need to pay the rest of us compensation for not touching your $thing because property is theft”, it is sensible and doesn’t break but is allegedly not communism, even if we assume that enough things are shared so that nobody needs to choose between wage labor and starving on the streets, and if enough things are shared I don’t see how the existence of some private property somewhere would inevitably degenerate the system to serfdom and wage slavery if a culture of liberty exists and everyone has agreed to kick the ass of anyone who tries to fence in the commons or force people off their land into the dark satanic mills or otherwise oppress others.
(Or, in practice, if the existence of some private property somewhere were to totally outweigh all the shared 3d-printers, I’d take it as pretty strong evidence that sharing things doesn’t work; but empirically it doesn’t seem to be the case and historically people have been violently stopped from sharing things or the systems have otherwise been artificially rigged in favor of the non-sharers and this suggests that in the absence of such intervention people would indeed be able to share things successfully. The tragedy of the commons was a fiction constructed to justify state action to deprive people of their rightful property because people with guns didn’t like people who shared things, and this is why the state is bad and should as a prior probably not do the things it wants to do even if many people who are not the users of the commons think the state totally should seize the commons.)
And in practice I’d expect that with Equality Fnargl providing 3d-printers to people and crony capitalists (some say that the “crony” is redundant and I won’t exactly object if I’m allowed to make a distinction between markets and capitalism) not being artificially propped up by a state which loots value creators to enrichen rentseekers with bullshit like copyrights or patents, the outcomes would be far more equal than in any currently existing society (at least in the sense of not having people suffer from material deprivation and the indignity of servitude to others because they don’t have alternatives) and the question would be whether in the left-libertarian actually free market paradise everyone would have one 3d-printer or two 3d-printers, and whether people would have much reason to care that someone is using their 3d-printer to print more 3d-printers while someone else is 3d-printing complicated fractal artwork.
This is why I don’t do theory and just stick to intensely gesturing towards things, and building things because intensely gesturing doesn’t actually have much of an effect. Theory is confusing and democracy is bullshit, but building 3d-printers and sharing them and trying to prevent the state from taking them away is an actionable strategy.
me, trying to understand the practicalities of communism
…I think I found the leftist economics equivalent of the trolley problem
My brain has this ethical æsthetic. Taking government money feels disgusting, filthy and impure, the same way I’d expect stealing things from an independent food cart vendor might, even though I’d only be taking what the system should give me anyway (I want the state to basically tax people for a reasonable UBI and not much else; if I use corporate welfare to get less money than the UBI I’d want to implement there logically should be no problem, but it’s still yucky).
Then there’s the fact that I’m poor (YGM) and thus don’t really have that much of a choice; I’d love to survive without getting in bed with the state but it’s not really a realistic option because the state also makes surviving artificially expensive by eg. limiting the housing supply and banning contracts with which I could borrow money from future-me with less risk of getting in inescapable debt if future-me doesn’t end up as wealthy as I’m expecting. And it’s also caused me a lot of psychological harm from being terminally dependent on a thoroughly abusive system for years, and in any just world it would owe me big reparations for that.
But I’m totally planning to make a big deal of calculating all the services I’ve received from the state and spitefully paying them back to the penny once I can afford it, just for the sake of a grand gesture, and then I’m going to whine massively about how they are still going to try to impose bullshit and mob rule on me.
Does the state limit the housing supply though? At least in Australia, zoning rules are typically set by local councils which represent existing land owners, who typically oppose development and get very upset when higher levels of government overrule them to allow high-rise buildings etc.
If anything a libertarian paradise might have less development if owners manage to impose binding contracts on each other that no higher power can overrule.
In Finland there are a lot of regulations that limit construction and rig the system to favor the rich (mandatory parking spaces, regulations requiring the mean apartment size to be artificially large etc.), and while I don’t want to do full libertarianism immediately (the people are just totally unable to handle it), except maybe somewhere for testing purposes, injecting a hefty dose of laissez-faire would help as the builders could build more of the highly desirable aka. profitable city apartments.
Also, in full libertarian paradise people dissatisfied with the existing cities could just build their own city, with blackjack and sex workers who are treated with dignity and respect, and impose contracts that building is not to be artificially restricted. The working class would probably follow pretty soon because it would be a cheap place to live in, and the end result would be basically what the SF YIMBYs are trying to get. But this is pretty “would the workers’ paradise give everyone one pony or two ponies” because nobody is expecting full libertarian paradise to ever exist on this planet. All I’m saying is that we should seriously try the opposite of the cronyist festering regulatory abominations sometimes.
If people would be happy going off and building their own city to bring down costs, they could more easily just go off from SF and buy property literally anywhere else.
Whatever is stopping that working would presumably also stop the “go off and build elsewhere” strategy too?You can perhaps get around building and zoning codes by building a new city in the desert, but you can’t just go build your own cities without obeying tax laws, immigration laws, drug laws, labor laws, banking and investment laws, etc.
It is, in fact, the case that states with less burdensome regulations (e.g. Texas) are growing faster than states without, but there are of course other compensating factors that make e.g. San Francisco more desirable for certain purposes.
If the greater desirability of San Francisco were caused by its greater level of government intervention, that would be one thing. But my actual belief is that it is desirable despite its greater level of government intervention. And therefore, it’s perfectly reasonable for people to say: “I’d like to live in San Francisco for the climate, the culture, and the high number of technology jobs; however, I think the restrictions on development are unjust and inefficient.”
I agree with this- SF has particularly inefficient and stupid rules, and they should change. I just don’t think that “and if people don’t like it they can go buy elsewhere” would solve problems caused by hypothetical private SF-style city rules any better than it solves them for the present public ones.
Which is to say, it doesn’t do nothing, but if you view the current setup as unacceptable when induced by the state and “move elsewhere” unacceptable as an answer, then you probably shouldn’t regard “move elsewhere” to be an acceptable answer to the hypothetical of them occurring in a private system, either.
And I’m inclined to agree with argumate that this could happen and be messier, depending on how the incentives and optimisation for competition worked out, in the absence of any central entity that can do gods-eye view optimisation.
A saving grace is that localities are already really bad at cooperating and incentivised by property owners to compete for land value, so we’ve already gotten to see some of the things, like efforts to move homeless on, that we’d see under a private system where they were more explicitly competing, and can see at least some of what would happen.I agree that “if you don’t like, go somewhere else” is always a terrible answer, and I’m opposed to it when libertarians say it as well. If you don’t like how your workplace is run, the fact that you could or could not work somewhere else is irrelevant to whether the workplace could be run better, for the benefit of all involved.
Any form of bureaucracy is going to be inefficient, including private bureaucracies. The major point, though, is that they are incentivized to be somewhat better through competition. But the fact that they are not perfectly efficient is precisely why big corporations don’t, in a free market, form monopolies and take over everything: there is no difference between a “private” corporation owning the whole economy and a state socialist economy.
So the kernel of truth in the “if you don’t like your employer, work somewhere else” argument is that, while it’s a major inconvenience for your job to be so bad that you have to quit and find another one, it’s much less of an inconvenience than having to run past the sentries and escape over the Berlin Wall. Workplaces are dictatorships, but as David Friedman puts it, competitive dictatorships. The difference is that you have a many more options under a competitive system, and since you have those options, they all tend to be better.
Of course, it’s possible to think that all of your employment options are intolerable. The question is whether there is a practicable system that would give you better options. As Ludwig von Mises put it:
To advocate private ownership of the means of production is by no means to maintain that the capitalist social system, based on private property, is perfect. There is no such thing as earthly perfection. Even in the capitalist system something or other, many things, or even everything, may not be exactly to the liking of this or that individual. But it is the only possible social system. One may undertake to modify one or another of its features as long as in doing so one does not affect the essence and foundation of the whole social order, viz., private property. But by and large we must reconcile ourselves to this system because there simply cannot be any other.
In Nature too, much may exist that we do not like. But we cannot change the essential character of natural events. If, for example, someone thinks—and there are some who have maintained as much—that the way in which man ingests his food, digests it, and incorporates it into his body is disgusting, one cannot argue the point with him. One must say to him: There is only this way or starvation. There is no third way. The same is true of property: either-or—either private ownership of the means of production, or hunger and misery for everyone.
If there were no system better than contemporary welfare-regulatory state democracy, it would be quite proper to castigate people who complain about it: “You don’t have to like it, but this is the best possible system of social organization. Libertarianism would not bring about the conditions you seek; it would create conditions akin to those seen in Somalia. So if you desire civilized life, health, and happiness, you ought to prefer interventionism to laissez-faire.”
I do think left-libertarians can be somewhat naive, in that I do not think a libertarian society would bring about the consequences they claim to want. For instance, I think you’re entirely right that in a libertarian society, homeless people would not be allowed to lay around in the streets or parks of cities. Because they would be private property, and their owners would kick them out.
In general, though, I don’t think the central disagreement is about values. I think it’s about consequences. If socialism delivered all the good things that socialists say it will do, I would be for it. If laissez-faire delivered all the horrible things socialists say it will deliver, I would be against it. And I think the converse is true as well: I think virtually all socialists would find actual laissez-faire more to their liking than actual socialism.
Left-libertarianism may appear naive from an absolutist propertarian perspective, but it’s more coherent as liberty-maximization instead of property-maximization. In the nordic countries landowners’ rights to stop people from walking around in the forests are restricted, and this has probably increased total freedom even if it could not easily emerge from propertarianism (the first landowner to allow roaming might find everyone roaming on their lands and ruining them with erosion); similarly, imo, a culture of liberty should decide that nobody gets to build uncomfortable benches for the public just to send the homeless elsewhere, because if that shit is tolerated everyone gets uncomfortable benches and the number of homeless people doesn’t go down and everyone loses. Tight-assed conformists without alternatives are a problem, and mandating lawns everywhere is oppression.
(Also, N(involuntarily homeless) > 0 is already a failure of a society and a significant number of homeless people should not be the outcome.)
After all, property is “theft” the same way taxes are, and should therefore only be used where it’s actually consequentially justified instead of being treated as a morally absolute right. And I don’t pretend to have it all figured out, I’m just very intensely gesturing at the general direction of less horrible festering abominableness because “Somalia vs. Rapture” is not on the table; “a bit less bullshit vs. even more bullshit” is.
@voximperatoris @socialjusticemunchkin @argumate and everyone else in the conversation on zoning laws and libertarianism:
A big part of this is that there are heavy transaction costs and network effects implicit in any attempt to move to a better city. It’s not like buying a car where I can just decide that my current one is a piece of junk and get something more reliable. I’m looking to build a lifelong home, ideally, and if I were to have kids I would potentially want to build a multigenerational home. I also want to live near my friends, etc. I’m not exactly sure how this all works out (maybe it ends up being an argument in favor of libertarianism, even) but I don’t see it talked about a whole lot.
I’m not expecting the transition to the hypothetical utopia to work in reality, unless you’re willing to move to the bottom of the sea or something. Laissez-faireizing existing cities to be less restrictive on zoning (something like the japanese approach, combined with simple height limits of 45° from the opposite edge of the streets as a default, instead of horrible euclidian bullshit) is the pragmatic approach. Dirty and disgusting, but pragmatic.
What countries have most influenced the way you speak? Take this test designed by MIT researchers and find out.
Take this test, guys! It determines what dialect you speak (if your native language is English) and which country you are from (if English isn’t your first language!).
It is an algorithm which maps out the differences in English grammar around the world.
Hmmm. Well, it got my dialect correct (English (England)) but it also guessed my first language was English (Romanian and Hungarian were the other guesses). So clearly some work still to be done on that front.
Dialect: 1. US Black Vernacular / Ebonics
2. Australian
3. New ZealandishNative language: 1. Hungarian
2. German
3. English
I’m a boring American (Standard) English girl, so they got that. Full results:
Our top three guesses for your English dialect:
1. American (Standard)
2. Canadian
3. US Black Vernacular / EbonicsOur top three guesses for your native (first) language:
1. English
2. Norwegian
3. SwedishI wonder what I did to make them suspect Ebonics. And Norwegian/Swedish? – I have zero connection to N.EU.
Perhaps it always makes three guesses? I can see how you’d guess AAVE over (for example) UK English for me. I know far more black Americans that UK folks.
I’m guessing there were one or two sentences that are correct in Ebonics that you marked as correct, and everything past your first choice is pretty much equally unlikely. @cyborgbutterflies @multiheaded1793 @sinesalvatorem I wanna see you guys take this.
Our top three guesses for your English dialect:
Our top three guesses for your native (first) language:
Didn’t exactly expect that, apart from german in the first language choice.
drug interaction checkers should include drug drugs (harm reduction!!!) and why and how they interact and stuff about chemistry
and drug interactions listed on pill bottles and stuff don’t even say severity
“don’t mix with grapefruit juice” will i have a headache or will i die this is an important distinction
As someone who went off a medication almost 2 weeks ago that is rumored to stay in my system for up to a month: I would love to know when I can eat a grapefruit and be a normal person entitled to do normal things again.
The peasants are too stupid and ignorant to understand. It’s for your own good. Trust in the experts. The experts know better than you. This information is above your clearance level, infrared. Informed consent is a myth. The System is your friend. Freedom is slavery.
Partially informed consent, with partial awareness of the gaps in one’s informedness, is the way of the world. Ask anyone who’s used a program with a license agreement.
(I have taken a 2-hour online training course in research ethics, and I get a fair amount of intuitions about consent from there, tbh. Not all of them, of course.)
I can see how the experts could handle this on their own, if they would just listen to each other. A system which accidentally leaves a diagnostic report about me in my folder in 5th grade is not a system that has earned the right to snatch it away when I foolishly report my concerns. (It did anyway, of course. I don’t even blame the person who took the file back. I still haven’t seen the thing, I still don’t know my blood type, and even the study I thought I agreed to participate in on the condition that I get another psych report only would send one to my parents, who chose to withold it from me. [1])
I trusted the person who told me she had a master’s degree in nutrition, and then found I was anemic only years later.
The experts may be wise, but they lack the time to collaborate and to compile their wisdom for each individual case. And I want a grapefruit as soon as I can safely have one, and my medical records as soon as I can sound out words and use a dictionary, damnit.
[1] Say what you will about religious leaders being deceptive liars, at least they tend to believe what they’re saying and not purposely hide things.
This really looks like a good trade off to me. Like, if you gave me my medical reports, I’d know not to over interpret them, sticks to just the things I definitely understand, realize that hard limits are hard limits, treat probabilistic things sensibly, etc.
If you did that with, say, everyone in my high school class, >50% of them would fuck something up. (Well, maybe. It’s also possible that most of them would hand them straight to me and/or Arion and ask us to interpret them :p ).
I think it’s a better world if none of us get them than all of us, and I see some fairly major hurdles to selecting the right people who can see them.You can fuck things up just as easily without a medical report as with. At least if given the reports, their fuck-ups will be slightly more informed than otherwise.
The obvious solution would be for the information to be available somewhere where people who want it with informed consent can find all the info, and have simple lies to those who can’t handle the complexity. The wrong solution is to not let people access relevant things. I can’t even count the times I’ve had to correct my doctor or handhold them as little more than a rubberstamp.
I am under the impression that keeping that diagnostic information away from the patient is a huge chunk of how the current medical industry makes money, and they are quite eager to use governmental capture to prevent that changing
Yes. That needs to change. Fortunately it hasn’t been able to totally safeguard its interests against evil ~disruption~ from libre sources
1. There are certain services and infrastructure required to have the sort of modern conditions that Westerners typically expect from their countries.
2. To not use those services/infrastructure you’d basically have to go live like the Amish, and that’s a best-case scenario.
3. If it wasn’t the government providing that services and infrastructure, it would just be private companies instead.
4. Those services and infrastructure cost labor and resources to perform/create/maintain.
5. Ergo any organization providing the services and infrastructure needs to be able to procure the necessary labor and resources.
6. If a private company provided those things instead of the government, it would almost certainly use money to procure the labor and resources and then demand payment for the resulting services and infrastructure, which would be identical to how the government procures using money and expects payment in the form of taxes.
6.5. In fact, it would probably cost you more money to get the services from the private company, since you’d be a captive audience, and a company would want to make a profit, and you would be less able to hold them accountable for bad service than you can government officials, since opting out would either be impossible or cause you great hardship. See for example: The US commercial internet providers and the outrageous prices and bad service they provide because they hold a monopoly over the proceedings, and how municipal internet is often better and cheaper.
7. If we instead provided the labor and resources via everyone making regular donations/volunteering in the required amounts, you’d essentially end up with a less-efficient tax system.
So when we consider all of the above, there is literally no way it makes logical and self-consistent sense to claim “taxes are theft” unless you think everyone both private worker or public worker is obligated to provide you with everything for free.
And then you run into logical problems anyway, because there’s no way in hell any organization can procure enough resources to provide you with free services without soliciting so many donations that you, like I said, effectively end up recreating the tax system less efficiently anyway.
(You’d also run into social problems, since there’s obviously no way in hell any business is going to accept the attitude that they’re obligated to give you free stuff.)
So the ancaps/libertarians/economic conservatives can stop projecting their own stupidity, insanity, and inability to understand basic economics onto everyone else, thanks.
If only the government stuck to providing those services, instead of shoving all kinds of “services” down my throat just because other people have decided I must have them.
Those vital services and infrastructure are a relatively small fraction of the total taxation. I wouldn’t object to them, what I object to is tax money being spent on kidnapping, ransom, and other kinds of banditry upon (mostly poor and black) people who are just trying to make ends meet in the totally legitimate businesses of sex work, drug dealing and braiding hair; tax money being used to “create jobs” for people in illegitimate businesses such as privatized prisons; tax money being spent on delivering barrels of pork to politically connected cronies; tax money being used to dictate my food in the form of agricultural subsidies; tax money being used to subsidize inefficient infrastructure in non-toll highways, fossil fuels and fucking alfalfa farming in fucking California; tax money being used to murder people whose only crime was being muslim in a region where some people are bad guys; tax money being used to prop up a bloated imperialist military that wastes ridiculous amounts of resources due to political gridlock; tax money being used to paternalize, degrade and humiliate poor people as a condition for being allowed to exist; tax money being used to prop up the privileges of the already privileged; tax money being used to keep brown people out and unable to make a honest living in a place where they want to make it, etc…
I would never pay a private company for about half of the things the government does, but thanks to the idea of democratic legitimacy combined with the inherent monopolies/oligopolies (at best) of states, I don’t have a choice.
I wouldn’t mind paying taxes to fund a sufficient basic income to somewhat consensualize the economy, provide basic (genuine) security for everyone, internalize externalities, handle natural monopolies, and do the important investments the private sector is bad at doing (basic science, basic healthcare research etc.) and [the things I’ve forgotten to mention but belong here]; especially if taxed from economically efficient sources like land, usage of natural resources (”privatize” the aquifers and the atmosphere, sell the water/pollution rights to the highest bidders and share the profits to everyone to solve so many problems simultaneously!) and the government’s services (there’s an argument to be made that since the police and military ultimately protect mostly property, the owners of said property should be the ones who pay for the system that protects them from people who would rather see the property in their own possession), etc.
Everything else is waste though, robbed at gunpoint (indirectly; I pay my taxes without guns being involved because I don’t want to get guns involved but the threat of violence is always upholding all state actions and that’s why we don’t do state actions except where it’s actually genuinely necessary and important) without consent. Those I am well within my moral rights to protest.
PS. Can we agree on a compromise that taxation is theft the same way property is?
(Also seriously, the war on drugs is basically such a perfect example of how utterly fucked-up the state is. It robs taxpayers so it can give money to people whose job it is to basically kidnap black men who do something some other people don’t like even if they hurt nobody in doing it, and deliver them to other people who are paid to hold black men in captivity, because the ~democracy~ has decided that such things are right and just and proper. Then when marijuana is legalized the state regulates it so that poor black people can’t make a legal and legitimate living off it because barriers to entry shut them outside the business.)
The part of this, and the part of left-libertarianism that kind of alarms me is that when you call for government service/activity reduction in general, taxation reduction in response to the illegitimatisation of taxation, etc, people move to satisfy that in the easiest possible way.
And the easiest possible way isn’t to get rid of any of those problems, because there’s pretty solid incentive systems keeping them in place. The easiest way to reduce governmental action/taxation is to reduce the *useful* services that are only there because the electorate want them to be. So, the dismantling of welfare and support systems.
And as near as I can tell left-libertarian political strategy right now is to just ignore that problem and keep hammering away at the useful services, so that when they’ve killed them all they can get at the bad bits they don’t like, while saying that in their heart of hearts what they really want is to affect the other stuff. It’s not really distinguishable from right-libertarian strategy, just pursued for different reasons.
This also often turns good services into bad ones in the process.
Narrowing services generally means adding a lot more bureaucracy to manage eligibility and calculate what is owed, and running more narrower services instead of one broad one. Welfare systems which do cash handouts in a broader rather than narrower way take more taxes. Welfare systems which use taper to avoid perverse incentives take more taxes. A basic income runs more yet through the tax system.
Campaigns for lower taxes and reduced services to “where really needed” take these off the table and replace them with a dozen or more broken ugly systems eligible for a handful of people each that require a lawyer to navigate, developed and implemented and operated by people who can’t get jobs in the private sector. The state of the American welfare system compared to European ones is the crowning achievement of the campaign for the illiegitimacy of tax and wouldn’t have been possible without the kind help of left-libertarians.
And cutting taxes also incentivises finding alternative revenue streams. The prison phones problem, civil forfeiture by random police acting as raiders on the road, those are specific to America not in spite of, but *because* of attitudes regarding taxation as illegitimate and preferring that local services find alternative ways to be self-funding. The sensible solution here is to just pay from general taxation and not permit self-funding; any fees levied go into the whole state’s pot. The left-libertarian strategy is to double-down on shrinking general taxation. It’d work, eventually, but you’d have to kill the rest of the state first, and thankfully people aren’t going to let you do that.If left-libertarianism focused on actually trying to dismantle specifically the bad things, a focus which can’t be satisfied by dismantling welfare instead, that’d be awesome. If it was a project to create a vastly simpler system to accomplish the things regulation is supposed to be for, which I think would be possible from a gods-eye view at least, that’d be awesome too, although people wildly overestimate how easy it is and some of their criteria are not very good (e.g. verbose specific rules rather than brief broad rules are often preferable because they can provide companies with much less uncertainty as to whether their investments are okay or not, so you probably don’t want it to be *too* brief).
But in practice left-libertarianism seems to be basically an economic equivalent of the people grousing about the evils of foreigners who admit when asked that they think anyone who wants to work in the country should be allowed to; people whose action’s consequences are wildly different to what they claim to want, but who don’t think about that or act differently because they don’t have to live with those consequences. And I think it maintains the presence of a lot of harm in much the same way.(I’m only talking about my own libertarianism, not claiming that others’ views would be the same)
The part of this, and the part of left-libertarianism that kind of alarms me is that when you call for government service/activity reduction in general, taxation reduction in response to the illegitimatisation of taxation, etc, people move to satisfy that in the easiest possible way.
And the easiest possible way isn’t to get rid of any of those problems, because there’s pretty solid incentive systems keeping them in place. The easiest way to reduce governmental action/taxation is to reduce the *useful* services that are only there because the electorate want them to be. So, the dismantling of welfare and support systems.
I think a big part of this is the way the right has a stranglehold on downsizing the state. Deregulatory capture happens because left-statists are too much in love with the state so the only ones willing to make it smaller are disproportionately on the right, and thus deregulation is done on the right’s terms.
There’s also this idea that there are two kinds of services: the bad ones, and the popular ones. A lot of what the electorate wants is terrible, and pork delivers votes reliably. One could take this fatalistic approach all the way, and conclude that what happens will happen anyway (in which case there would be no need to do left-statist advocacy for not downsizing), or try to find ways around it.
And as near as I can tell left-libertarian political strategy right now is to just ignore that problem and keep hammering away at the useful services, so that when they’ve killed them all they can get at the bad bits they don’t like, while saying that in their heart of hearts what they really want is to affect the other stuff. It’s not really distinguishable from right-libertarian strategy, just pursued for different reasons.
This also often turns good services into bad ones in the process.
Narrowing services generally means adding a lot more bureaucracy to manage eligibility and calculate what is owed, and running more narrower services instead of one broad one. Welfare systems which do cash handouts in a broader rather than narrower way take more taxes. Welfare systems which use taper to avoid perverse incentives take more taxes. A basic income runs more yet through the tax system.
#notmylibertarianism
Narrowing services may make the state superficially smaller when measured in money, but it also makes it a lot more intrusive. A decently-sized basic income with a flat 40% marginal tax rate (or even better, no income tax at all, but simply taxing land, resources, consumption and pollution etc.) is superficially more expensive than a horrible bloated bureaucracy delivering a million different programs to people who pass the checks, but in reality it “governs” and distorts the economy far less (which is the *real* problem with taxes; if we could have a 90% tax rate which delivered exactly the things that “should” be delivered it would not be a problem at all, but because the state can’t allocate most things as well as the market, it’s better to just give people money/not take away too much of their money).
Campaigns for lower taxes and reduced services to “where really needed” take these off the table and replace them with a dozen or more broken ugly systems eligible for a handful of people each that require a lawyer to navigate, developed and implemented and operated by people who can’t get jobs in the private sector. The state of the American welfare system compared to European ones is the crowning achievement of the campaign for the illiegitimacy of tax and wouldn’t have been possible without the kind help of left-libertarians.
As an ex-recipient of european welfare, I can say that your view of this continent’s ability to be horrible and degrading to poor people is an underestimate. Left-libertarianism is basically unheard-of here, yet the system still sucks for poor people.
And cutting taxes also incentivises finding alternative revenue streams. The prison phones problem, civil forfeiture by random police acting as raiders on the road, those are specific to America not in spite of, but *because* of attitudes regarding taxation as illegitimate and preferring that local services find alternative ways to be self-funding. The sensible solution here is to just pay from general taxation and not permit self-funding; any fees levied go into the whole state’s pot. The left-libertarian strategy is to double-down on shrinking general taxation. It’d work, eventually, but you’d have to kill the rest of the state first, and thankfully people aren’t going to let you do that.
That’s not libertarianism. That’s banditry. Cops should not be authorized to rob and kidnap citizens. This is non-negotiable. Incentive systems that enable robbing and kidnapping citizens violate people’s autonomy and basic rights and this is economic conservatism combined with unchallenged state authority.
If I were running the prisons, I’d do it the nordic way because it’s so much better in every way. Short sentences, minimize the harm to everyone instead of looting the coffers of the public to lock other parts of the public to satisfy the rest of the public. The american “justice” system is exactly the kind of a travesty that unrestrained democracy produces; two wolves and a sheep (guess the color) voting on what to have for dinner.
Compare that with the cost-effective, freedom-preserving nordic system which gives no fucks about what the public thinks because screw democracy, we’re doing what works, and we don’t let the mob vote on judges and prosecutors and what the fuck, but simply install them based on competence and tell them to try to keep the prisons empty. One of these systems respects people’s freedom, another sacrifices their liberty to the whims of the vox populi; the fact that the superior system is also cheaper to the taxpayer is a nice bonus. There are other kinds of freedom than just economic freedom.
(And if I were to privatize prisons altogether, I think it’s rather obvious that it’s the prisoners who are the customers and who get to choose which prison they want to spend time in, if they need to be imprisoned at all. Assuming such thorough abolition of the state (which I don’t necessarily support) the natural system would be that people sign to a security provider, which then negotiates with others’ security providers and delivers justice to its own members. The Black Panthers would probably do a much better job protecting black people than the cops of Ferguson; and if I were a shopkeeper dealing with a cigarette theft I’d be a lot more comfortable handing the teenage miscreant to them, instead of bandits whose loyalties lie with white savages with no concern for the actual welfare of the people their actions affect. Fucking yay democracy!)
If left-libertarianism focused on actually trying to dismantle specifically the bad things, a focus which can’t be satisfied by dismantling welfare instead, that’d be awesome. If it was a project to create a vastly simpler system to accomplish the things regulation is supposed to be for, which I think would be possible from a gods-eye view at least, that’d be awesome too, although people wildly overestimate how easy it is and some of their criteria are not very good (e.g. verbose specific rules rather than brief broad rules are often preferable because they can provide companies with much less uncertainty as to whether their investments are okay or not, so you probably don’t want it to be *too* brief).
I don’t want to dismantle welfare, I want to radically simplify it so that instead of the unholy bloated festering mess we have now, we’d simply give money to people who don’t have enough money, defined with the amazingly simple method of giving everyone money and taking back some of their income and letting the market, aka. poor people themselves, decide what the poor really need.
And instead of establishing an unholy bloated festering mess of subsidies, ill-considered efficiency standards, terrible regulations, and cap-and-trade aka. delivering windfall profits to cronies, I want to prevent global warming with the amazingly simple method of putting a price on greenhouse emissions and letting the market, aka. people who actually know whether implementation X is a good idea or not, decide how to cut emissions.
And instead of regulating the number of taxis and pharmacies (yes, the number of pharmacies is centrally planned in Finland), or mandating that housing must screw over the poor to subsidize car-owning families with parking requirements and mean apartment size regulations (yes, in Finland there are rules that condominiums must build more parking spots and big apartments that the market would deliver on its own, effectively redistributing upwards by making rich people’s housing artificially cheaper at the expense of poor people’s smaller apartments and non-car-owningness; and then builders evade the regulations by building one huge useless apartment so the rest can be smaller and that’s why the top floor of every other building in Finland has a square footage georg that should not be counted), etc. I want the state to simply fucking not do such things, with the amazingly simple method of just fucking not doing it.
And instead of having the state regulate my gender, it could just fucking not do it. Instead of regulating relationships and voting on whether or not gay and poly marriage is okay, it could just fucking not do it. Instead of deciding what substances people are allowed to put into their bodies and in which situations and kidnapping those who don’t obey, it could just fucking not do it. Instead of having the state decide what terms I may sell my labor with, or to be more specific it’s not even the state but the employers’ union (yes, we do have an employers’ union) negotiating with the labor unions but this is corporatism and they are an accessory of the state, it could just fucking not do it. Instead of trying to “create jobs” and looting Peter to pay Paul to push paper instead of creating value, it could just fucking not do it.
Over half of what the state currently does can be solved with two amazingly simple heuristics:
1. Just fucking don’t do it
2. Give cash to everyone instead so they can buy it if they really want it
and the corollary
3. Always prefer the simpler and more general option with less loopholes and less risk of terrible side-effects to poor people: give money instead of services unless you’re really exceptionally certain that this one service is worth it; regulate instead of banning, or just don’t; tax instead of regulating, or just don’t; tax generarly and broadly and avoid specificity because people are smart and will find ridiculous ways around your bullshit; let the market sort itself out; just fucking trust the market don’t fuck with it; if you think the market is screwing over the poor don’t fuck with the market just give the poor more money so they can afford to vote with their feet/wallets; and never ever let anyone do anything that would make someone say “vote for X because they care about the interests of group Y”
I’d agree with (or like to see tried, anyway) the goals here, I think, and in particular your third heuristic, which seems to contain a more nuanced version of the other two if I understand correctly. I might disagree on whether particular services qualify as ‘worth it’ or not (although I understand this is more about whether there is some particular reason the market can’t do them than about how important they are to life), but that doesn’t need resolving.
But I think the method employed, basically delegitimising the state until politicians fix everything, is a bad one. I don’t think narrow, invasive systems come from anyone *wanting* them, I think they fall out of the incentives that a sizeable mass of people who view the state as illegitimate create.
Specifically, I think they come from the natural political midpoint between “people who view state involvement in anything as morally heinous” and “people who don’t want poor people to starve on the street” that garners the most votes being to pander to the first group by cutting all services which normalize state involvement in/redistribution to normal people’s lives, and to pander to the second group by promising to save the people who *really* need it through these narrow targeted things that people in the former group can’t get strong feelings about.
And I think the louder the first group gets the more you see that happen. The more illegitimate the government taxing and spending money to help people is in the eyes of the electorate, the more people regard taxation as theft, the more it’s going to be narrowly targeted at the cases where it’s harder and harder to disagree with, meaning more and more complicated and expensive and invasive and impossible to navigate eligibility testing and holes that people fall through and lack of proper support and similar.
Similar for civil forfeiture and prison phone systems; I don’t think anyone’s ideology demanded those. I think they just fell out of being able to say you were cutting taxes playing to the popular attitude that taxation was theft (plus the all-holy “localism” which is the cause of so much NIMBYism, incompetence, and efforts by local governments to shove their problems onto each other, including when those “problems” are people).
More generally, I think there is a failure mode in lots of political ideologies working towards goals which boil down to “build new system for supporting people, destroy old inferior one” where because building is hard and has no coalition and destroying is easy and there’s all kinds of people to join up with, they run an effective campaign for crippling the existing system while making zero progress on the replacement. And no one notices or cares, because there’s no direct incentive on them to.
And I think the only solution here is to be very strict on the replacement being built first or enacted at the same time or with transitionary arrangements, and making it a part of proper incrementalism that nothing should be supported that hurts people now on the basis that it’ll be part of a complete improved system as soon as everyone else comes around on the rest of the plan.Edit: Also I more specifically agree with the Nordic prisons bit, I think most everywhere else has an abominable prison system that I hope future generations regard as monstrous, and don’t have any objection to the prisoner being allowed to choose their prison in principle; we might find that the market goes too far towards comfort, especially for those with friends with money on the outside, but we can risk that and adjust when we see signs if we need to.
What I’d like to see politically done is delegitimizing state intrusiveness (no spying, no police oppression, no means-testing benefits (okay that’s a bit utopian), not banning things etc.) while minimizing the harms, because I don’t really trust in solving this with parliamentary politics.
I don’t think statist democracy would ever deliver freedom, and current welfare states seem unsustainable in the long term and unfixable because of voters, and thus I see eschewing the state and constructing alternatives outside it as the only properly viable solution (even if one has to go to the bottom of the sea to do it), or at the very least an extremely important backup plan.
The “don’t break it until you’ve fixed it” attitude is precisely why I’m so big about UBI because it’s really important to do it asap, and implementing it properly would allow a lot of freedom elsewhere (goodbye means-testing, most labor regulations, incentive traps, many value-destroying jobs for bureaucrats etc.).
Also, it’s really entertaining that I’m exactly 100% in both of those groups, and supporting the exact opposite of the policies the groups separately have resulted in. And I don’t think there’s (usually) a big ideological conspiracy turning things into shit, it’s just democracy without proper restraints, with people believing anything is okay if the mob says so. That’s the thing I want to delegitimize, along with it being okay that poor people die on the streets. Everyone should have their basic material needs met unconditionally, the democratic mob can go fuck itself because it doesn’t have the right to impose its will on non-consenting people, and apart from the things that are necessary to implement these two conditions as much as reasonably feasible, everything else should be up to the voluntary and consensual interactions of people, with an extra dose of “fuck you” to democratic statism just out of spite because holy shit demstatists are terrifying.
My brain has this ethical æsthetic. Taking government money feels disgusting, filthy and impure, the same way I’d expect stealing things from an independent food cart vendor might, even though I’d only be taking what the system should give me anyway (I want the state to basically tax people for a reasonable UBI and not much else; if I use corporate welfare to get less money than the UBI I’d want to implement there logically should be no problem, but it’s still yucky).
Then there’s the fact that I’m poor (YGM) and thus don’t really have that much of a choice; I’d love to survive without getting in bed with the state but it’s not really a realistic option because the state also makes surviving artificially expensive by eg. limiting the housing supply and banning contracts with which I could borrow money from future-me with less risk of getting in inescapable debt if future-me doesn’t end up as wealthy as I’m expecting. And it’s also caused me a lot of psychological harm from being terminally dependent on a thoroughly abusive system for years, and in any just world it would owe me big reparations for that.
But I’m totally planning to make a big deal of calculating all the services I’ve received from the state and spitefully paying them back to the penny once I can afford it, just for the sake of a grand gesture, and then I’m going to whine massively about how they are still going to try to impose bullshit and mob rule on me.
Does the state limit the housing supply though? At least in Australia, zoning rules are typically set by local councils which represent existing land owners, who typically oppose development and get very upset when higher levels of government overrule them to allow high-rise buildings etc.
If anything a libertarian paradise might have less development if owners manage to impose binding contracts on each other that no higher power can overrule.
In Finland there are a lot of regulations that limit construction and rig the system to favor the rich (mandatory parking spaces, regulations requiring the mean apartment size to be artificially large etc.), and while I don’t want to do full libertarianism immediately (the people are just totally unable to handle it), except maybe somewhere for testing purposes, injecting a hefty dose of laissez-faire would help as the builders could build more of the highly desirable aka. profitable city apartments.
Also, in full libertarian paradise people dissatisfied with the existing cities could just build their own city, with blackjack and sex workers who are treated with dignity and respect, and impose contracts that building is not to be artificially restricted. The working class would probably follow pretty soon because it would be a cheap place to live in, and the end result would be basically what the SF YIMBYs are trying to get. But this is pretty “would the workers’ paradise give everyone one pony or two ponies” because nobody is expecting full libertarian paradise to ever exist on this planet. All I’m saying is that we should seriously try the opposite of the cronyist festering regulatory abominations sometimes.
drug interaction checkers should include drug drugs (harm reduction!!!) and why and how they interact and stuff about chemistry
and drug interactions listed on pill bottles and stuff don’t even say severity
“don’t mix with grapefruit juice” will i have a headache or will i die this is an important distinction
As someone who went off a medication almost 2 weeks ago that is rumored to stay in my system for up to a month: I would love to know when I can eat a grapefruit and be a normal person entitled to do normal things again.
The peasants are too stupid and ignorant to understand. It’s for your own good. Trust in the experts. The experts know better than you. This information is above your clearance level, infrared. Informed consent is a myth. The System is your friend. Freedom is slavery.
Partially informed consent, with partial awareness of the gaps in one’s informedness, is the way of the world. Ask anyone who’s used a program with a license agreement.
(I have taken a 2-hour online training course in research ethics, and I get a fair amount of intuitions about consent from there, tbh. Not all of them, of course.)
I can see how the experts could handle this on their own, if they would just listen to each other. A system which accidentally leaves a diagnostic report about me in my folder in 5th grade is not a system that has earned the right to snatch it away when I foolishly report my concerns. (It did anyway, of course. I don’t even blame the person who took the file back. I still haven’t seen the thing, I still don’t know my blood type, and even the study I thought I agreed to participate in on the condition that I get another psych report only would send one to my parents, who chose to withold it from me. [1])
I trusted the person who told me she had a master’s degree in nutrition, and then found I was anemic only years later.
The experts may be wise, but they lack the time to collaborate and to compile their wisdom for each individual case. And I want a grapefruit as soon as I can safely have one, and my medical records as soon as I can sound out words and use a dictionary, damnit.
[1] Say what you will about religious leaders being deceptive liars, at least they tend to believe what they’re saying and not purposely hide things.
This really looks like a good trade off to me. Like, if you gave me my medical reports, I’d know not to over interpret them, sticks to just the things I definitely understand, realize that hard limits are hard limits, treat probabilistic things sensibly, etc.
If you did that with, say, everyone in my high school class, >50% of them would fuck something up. (Well, maybe. It’s also possible that most of them would hand them straight to me and/or Arion and ask us to interpret them :p ).
I think it’s a better world if none of us get them than all of us, and I see some fairly major hurdles to selecting the right people who can see them.You can fuck things up just as easily without a medical report as with. At least if given the reports, their fuck-ups will be slightly more informed than otherwise.
The obvious solution would be for the information to be available somewhere where people who want it with informed consent can find all the info, and have simple lies to those who can’t handle the complexity. The wrong solution is to not let people access relevant things. I can’t even count the times I’ve had to correct my doctor or handhold them as little more than a rubberstamp.
Just in case anyone still hasn’t come across that Der Spiegel interview in which Slavoj Zizek basically outs himself as a “New Right” thinker, here are some quotes from it:
“Why do we Europeans feel that our unfortunate situation is a full-fledged crisis? I think what we are feeling is not a question of yes or no to capitalism, but that of the future of our Western democracy. Something dark is forming on the horizon and the first wind storms have already reached us.”
“I am a eurocentric leftist. It has become fashionable in leftist circles to criticize eurocentrism in the name of multiculturalism. But I am convinced that we need Europe more than ever. Just imagine a world without Europe.”
“There is no way back to communism. Stalinism was in a certain sense worse than fascism, especially considering that the communist ideal was for Enlightenment to ultimately result in the self-liberation of the people. But that’s also the tragedy of the dialectic of Enlightenment. Stalinism still remains a puzzle to me. Fascism never had Enlightenment ambitions, it exclusively pursued conservative modernization using criminal means. To some extent, Hitler wasn’t radical or violent enough.”
“We feel too guilty in Europe – our multicultural tolerance is the effluent of a bad conscience, of a guilt complex that could cause Europe to perish.”
“It becomes an explosive problem if two ethnic or religious groups live together in close vicinity who have irreconcilable ways of life and, as such, perceive criticism of their religion or way of life as being an attack on their very identity.”
“What we need is what the Germans call a Leitkultur, a higher leading culture that regulates the way in which the subcultures interact. Multiculturalism, with its mutual respect for the sensitivities of the others, no longer works when it gets to this “impossible-à-supporter” stage…That’s why I, as a Leftist, argue that we need to create our own leading culture.”
literally MURDER this piece of shit
Germans are NOT ALLOWED to talk about ideas like that.
For obvious reasons.
Zizek is Slovenian
Europeans are NOT ALLOWED to talk about ideas like that.
So I know, like, “abolish the U.S. government” isn’t actually a practical step forward but gosh if I had a button that could do it -
the government set up a fake university, persuaded international students it was a real university, got thousands to enroll, and then revealed it was a sting and they’ll all be deported with an immigration violation on their visas for enrolling in a university that they should have known was fake. Despite the fact that, in order to make the sting more successful, they got the fake university accredited, so if students did check it would all seem legitimate!
they did this with our tax money!
Holy what the fuck
This is how most federal law enforcement works. They don’t investigate anything, because that’s hard. They set up elaborate sting operations and then entrap people. Numerous “domestic terrorists” they’ve caught were people that undercover agents had to cajole, convince, and persuade to participate in a plot that the agents themselves cooked up, and the agents themselves supplied all the money and materials for. The DEA will also do this for low-level drug dealers. If you’re caught with drugs, they’ll offer you a reduced sentence if you offer to sell drugs to someone else and get them caught too.
They create crime where there was none and then “solve” it.
I read a few articles about this about a month ago and these comments don’t tell the actual story of how things went down and it had nothing to do with tricking the actual students.
But ok
This is tumblr though. Where the meanie government is out to make crime because capitalism.
Tumblr: Where the facts are made up and the source doesn’t matter.
So it’s true that the goal of the sting operation wasn’t to trick the students; the goal was to catch brokers. That doesn’t change that 1,000 students, many of whom thought what they were doing was legal because the school was listed on official government websites as approved and school officials promised them it was legitimate, are getting deported.
“it had nothing to do with tricking the actual students” is a pretty lame defense. Sure, a thousand people who now can’t pursue careers or lives in this country weren’t the point, they’re just acceptable collateral damage. But you don’t get to quite literally ruin peoples’ lives and then say ‘it had nothing to do with you’.
Those students were wronged. Catching 20 ‘brokers’ does not justify what was done here.
…or they could just open the borders and abolish immigration restrictions and let the people in regardless of their enrollment in whatever university, fake or not.
Also sgibbz, get your facts straight, the meanie government is out to make crime because statism
I’m tempted to get a T-shirt that says “Build Another City On Top Of The City”
I think it’s a rite of passage or something around here when one starts to outgroup “progressives”…for a good reason.
And in a linked article:
Naturally, some conservatives see Plan Bay Area as part of the broader, Soviet-style plot to urbanize America. “The ultimate vision is to make all neighborhoods more or less alike,” wrote Stanley Kurtz in National Review, “turning traditional cities into ultra-dense Manhattans, while making suburbs look more like cities do now.
*me, in the corner, drooling*
Yes, this is an excellent evil plot. Moar of this excellent evil sovietness please. Fill the Bay with commieblocks! The rule of the game is we all are the same and my blocks must create unbroken rows!
I am increasingly convinced that gentrification is an unstoppable force. If you don’t regulate aggressively, people buy up the properties and develop them, the values go up, and it pushes out the poor people and attracts more rich people. If you do regulate, the properties don’t change hands as much and don’t get all that much development, but the values still go up as the economy does, there’s not as much new development to drive costs down, and so it still pushes out the poor people and attracts more rich people. This is grossly oversimplifying, obviously, but I’m not sure what can actually be done to counter gentrification.
Using “poor” and “rich” very loosely, here, obviously, as you hardly need to be in the 1% to afford property in a gentrified neighborhood, and you don’t need to be below the poverty line to be pushed out of a gentrified neighborhood. It sure helps, though.
This can be done: when a neighborhood is having new development, give everyone currently living in it a bostadsrett to continue living there for not much more than they were originally paying. If you have 10 000 poor people, and rebuild the place to house 10 000 poor and 10 000 rich people, the original people don’t need to move away; and if they do, they’ll be compensated with a lot of money. It’s ugly and regulation-y but it’s way better than the mess we currently have.
(It also seems like it would force development to be more dense than it otherwise would be, to allow enough rich people to move in in addition to the poor people to make development profitable, which reduces sprawl and makes public transportation more workable etc.; if I had to run a city according to a regulation pulled out of my posterior in five minutes this one doesn’t sound utterly terrible)
1. There are certain services and infrastructure required to have the sort of modern conditions that Westerners typically expect from their countries.
2. To not use those services/infrastructure you’d basically have to go live like the Amish, and that’s a best-case scenario.
3. If it wasn’t the government providing that services and infrastructure, it would just be private companies instead.
4. Those services and infrastructure cost labor and resources to perform/create/maintain.
5. Ergo any organization providing the services and infrastructure needs to be able to procure the necessary labor and resources.
6. If a private company provided those things instead of the government, it would almost certainly use money to procure the labor and resources and then demand payment for the resulting services and infrastructure, which would be identical to how the government procures using money and expects payment in the form of taxes.
6.5. In fact, it would probably cost you more money to get the services from the private company, since you’d be a captive audience, and a company would want to make a profit, and you would be less able to hold them accountable for bad service than you can government officials, since opting out would either be impossible or cause you great hardship. See for example: The US commercial internet providers and the outrageous prices and bad service they provide because they hold a monopoly over the proceedings, and how municipal internet is often better and cheaper.
7. If we instead provided the labor and resources via everyone making regular donations/volunteering in the required amounts, you’d essentially end up with a less-efficient tax system.
So when we consider all of the above, there is literally no way it makes logical and self-consistent sense to claim “taxes are theft” unless you think everyone both private worker or public worker is obligated to provide you with everything for free.
And then you run into logical problems anyway, because there’s no way in hell any organization can procure enough resources to provide you with free services without soliciting so many donations that you, like I said, effectively end up recreating the tax system less efficiently anyway.
(You’d also run into social problems, since there’s obviously no way in hell any business is going to accept the attitude that they’re obligated to give you free stuff.)
So the ancaps/libertarians/economic conservatives can stop projecting their own stupidity, insanity, and inability to understand basic economics onto everyone else, thanks.
If only the government stuck to providing those services, instead of shoving all kinds of “services” down my throat just because other people have decided I must have them.
Those vital services and infrastructure are a relatively small fraction of the total taxation. I wouldn’t object to them, what I object to is tax money being spent on kidnapping, ransom, and other kinds of banditry upon (mostly poor and black) people who are just trying to make ends meet in the totally legitimate businesses of sex work, drug dealing and braiding hair; tax money being used to “create jobs” for people in illegitimate businesses such as privatized prisons; tax money being spent on delivering barrels of pork to politically connected cronies; tax money being used to dictate my food in the form of agricultural subsidies; tax money being used to subsidize inefficient infrastructure in non-toll highways, fossil fuels and fucking alfalfa farming in fucking California; tax money being used to murder people whose only crime was being muslim in a region where some people are bad guys; tax money being used to prop up a bloated imperialist military that wastes ridiculous amounts of resources due to political gridlock; tax money being used to paternalize, degrade and humiliate poor people as a condition for being allowed to exist; tax money being used to prop up the privileges of the already privileged; tax money being used to keep brown people out and unable to make a honest living in a place where they want to make it, etc…
I would never pay a private company for about half of the things the government does, but thanks to the idea of democratic legitimacy combined with the inherent monopolies/oligopolies (at best) of states, I don’t have a choice.
I wouldn’t mind paying taxes to fund a sufficient basic income to somewhat consensualize the economy, provide basic (genuine) security for everyone, internalize externalities, handle natural monopolies, and do the important investments the private sector is bad at doing (basic science, basic healthcare research etc.) and [the things I’ve forgotten to mention but belong here]; especially if taxed from economically efficient sources like land, usage of natural resources (”privatize” the aquifers and the atmosphere, sell the water/pollution rights to the highest bidders and share the profits to everyone to solve so many problems simultaneously!) and the government’s services (there’s an argument to be made that since the police and military ultimately protect mostly property, the owners of said property should be the ones who pay for the system that protects them from people who would rather see the property in their own possession), etc.
Everything else is waste though, robbed at gunpoint (indirectly; I pay my taxes without guns being involved because I don’t want to get guns involved but the threat of violence is always upholding all state actions and that’s why we don’t do state actions except where it’s actually genuinely necessary and important) without consent. Those I am well within my moral rights to protest.
PS. Can we agree on a compromise that taxation is theft the same way property is?
(Also seriously, the war on drugs is basically such a perfect example of how utterly fucked-up the state is. It robs taxpayers so it can give money to people whose job it is to basically kidnap black men who do something some other people don’t like even if they hurt nobody in doing it, and deliver them to other people who are paid to hold black men in captivity, because the ~democracy~ has decided that such things are right and just and proper. Then when marijuana is legalized the state regulates it so that poor black people can’t make a legal and legitimate living off it because barriers to entry shut them outside the business.)
The part of this, and the part of left-libertarianism that kind of alarms me is that when you call for government service/activity reduction in general, taxation reduction in response to the illegitimatisation of taxation, etc, people move to satisfy that in the easiest possible way.
And the easiest possible way isn’t to get rid of any of those problems, because there’s pretty solid incentive systems keeping them in place. The easiest way to reduce governmental action/taxation is to reduce the *useful* services that are only there because the electorate want them to be. So, the dismantling of welfare and support systems.
And as near as I can tell left-libertarian political strategy right now is to just ignore that problem and keep hammering away at the useful services, so that when they’ve killed them all they can get at the bad bits they don’t like, while saying that in their heart of hearts what they really want is to affect the other stuff. It’s not really distinguishable from right-libertarian strategy, just pursued for different reasons.
This also often turns good services into bad ones in the process.
Narrowing services generally means adding a lot more bureaucracy to manage eligibility and calculate what is owed, and running more narrower services instead of one broad one. Welfare systems which do cash handouts in a broader rather than narrower way take more taxes. Welfare systems which use taper to avoid perverse incentives take more taxes. A basic income runs more yet through the tax system.
Campaigns for lower taxes and reduced services to “where really needed” take these off the table and replace them with a dozen or more broken ugly systems eligible for a handful of people each that require a lawyer to navigate, developed and implemented and operated by people who can’t get jobs in the private sector. The state of the American welfare system compared to European ones is the crowning achievement of the campaign for the illiegitimacy of tax and wouldn’t have been possible without the kind help of left-libertarians.
And cutting taxes also incentivises finding alternative revenue streams. The prison phones problem, civil forfeiture by random police acting as raiders on the road, those are specific to America not in spite of, but *because* of attitudes regarding taxation as illegitimate and preferring that local services find alternative ways to be self-funding. The sensible solution here is to just pay from general taxation and not permit self-funding; any fees levied go into the whole state’s pot. The left-libertarian strategy is to double-down on shrinking general taxation. It’d work, eventually, but you’d have to kill the rest of the state first, and thankfully people aren’t going to let you do that.If left-libertarianism focused on actually trying to dismantle specifically the bad things, a focus which can’t be satisfied by dismantling welfare instead, that’d be awesome. If it was a project to create a vastly simpler system to accomplish the things regulation is supposed to be for, which I think would be possible from a gods-eye view at least, that’d be awesome too, although people wildly overestimate how easy it is and some of their criteria are not very good (e.g. verbose specific rules rather than brief broad rules are often preferable because they can provide companies with much less uncertainty as to whether their investments are okay or not, so you probably don’t want it to be *too* brief).
But in practice left-libertarianism seems to be basically an economic equivalent of the people grousing about the evils of foreigners who admit when asked that they think anyone who wants to work in the country should be allowed to; people whose action’s consequences are wildly different to what they claim to want, but who don’t think about that or act differently because they don’t have to live with those consequences. And I think it maintains the presence of a lot of harm in much the same way.
(I’m only talking about my own libertarianism, not claiming that others’ views would be the same)
The part of this, and the part of left-libertarianism that kind of alarms me is that when you call for government service/activity reduction in general, taxation reduction in response to the illegitimatisation of taxation, etc, people move to satisfy that in the easiest possible way.
And the easiest possible way isn’t to get rid of any of those problems, because there’s pretty solid incentive systems keeping them in place. The easiest way to reduce governmental action/taxation is to reduce the *useful* services that are only there because the electorate want them to be. So, the dismantling of welfare and support systems.
I think a big part of this is the way the right has a stranglehold on downsizing the state. Deregulatory capture happens because left-statists are too much in love with the state so the only ones willing to make it smaller are disproportionately on the right, and thus deregulation is done on the right’s terms.
There’s also this idea that there are two kinds of services: the bad ones, and the popular ones. A lot of what the electorate wants is terrible, and pork delivers votes reliably. One could take this fatalistic approach all the way, and conclude that what happens will happen anyway (in which case there would be no need to do left-statist advocacy for not downsizing), or try to find ways around it.
And as near as I can tell left-libertarian political strategy right now is to just ignore that problem and keep hammering away at the useful services, so that when they’ve killed them all they can get at the bad bits they don’t like, while saying that in their heart of hearts what they really want is to affect the other stuff. It’s not really distinguishable from right-libertarian strategy, just pursued for different reasons.
This also often turns good services into bad ones in the process.
Narrowing services generally means adding a lot more bureaucracy to manage eligibility and calculate what is owed, and running more narrower services instead of one broad one. Welfare systems which do cash handouts in a broader rather than narrower way take more taxes. Welfare systems which use taper to avoid perverse incentives take more taxes. A basic income runs more yet through the tax system.
#notmylibertarianism
Narrowing services may make the state superficially smaller when measured in money, but it also makes it a lot more intrusive. A decently-sized basic income with a flat 40% marginal tax rate (or even better, no income tax at all, but simply taxing land, resources, consumption and pollution etc.) is superficially more expensive than a horrible bloated bureaucracy delivering a million different programs to people who pass the checks, but in reality it “governs” and distorts the economy far less (which is the *real* problem with taxes; if we could have a 90% tax rate which delivered exactly the things that “should” be delivered it would not be a problem at all, but because the state can’t allocate most things as well as the market, it’s better to just give people money/not take away too much of their money).
Campaigns for lower taxes and reduced services to “where really needed” take these off the table and replace them with a dozen or more broken ugly systems eligible for a handful of people each that require a lawyer to navigate, developed and implemented and operated by people who can’t get jobs in the private sector. The state of the American welfare system compared to European ones is the crowning achievement of the campaign for the illiegitimacy of tax and wouldn’t have been possible without the kind help of left-libertarians.
As an ex-recipient of european welfare, I can say that your view of this continent’s ability to be horrible and degrading to poor people is an underestimate. Left-libertarianism is basically unheard-of here, yet the system still sucks for poor people.
And cutting taxes also incentivises finding alternative revenue streams. The prison phones problem, civil forfeiture by random police acting as raiders on the road, those are specific to America not in spite of, but *because* of attitudes regarding taxation as illegitimate and preferring that local services find alternative ways to be self-funding. The sensible solution here is to just pay from general taxation and not permit self-funding; any fees levied go into the whole state’s pot. The left-libertarian strategy is to double-down on shrinking general taxation. It’d work, eventually, but you’d have to kill the rest of the state first, and thankfully people aren’t going to let you do that.
That’s not libertarianism. That’s banditry. Cops should not be authorized to rob and kidnap citizens. This is non-negotiable. Incentive systems that enable robbing and kidnapping citizens violate people’s autonomy and basic rights and this is economic conservatism combined with unchallenged state authority.
If I were running the prisons, I’d do it the nordic way because it’s so much better in every way. Short sentences, minimize the harm to everyone instead of looting the coffers of the public to lock other parts of the public to satisfy the rest of the public. The american “justice” system is exactly the kind of a travesty that unrestrained democracy produces; two wolves and a sheep (guess the color) voting on what to have for dinner.
Compare that with the cost-effective, freedom-preserving nordic system which gives no fucks about what the public thinks because screw democracy, we’re doing what works, and we don’t let the mob vote on judges and prosecutors and what the fuck, but simply install them based on competence and tell them to try to keep the prisons empty. One of these systems respects people’s freedom, another sacrifices their liberty to the whims of the vox populi; the fact that the superior system is also cheaper to the taxpayer is a nice bonus. There are other kinds of freedom than just economic freedom.
(And if I were to privatize prisons altogether, I think it’s rather obvious that it’s the prisoners who are the customers and who get to choose which prison they want to spend time in, if they need to be imprisoned at all. Assuming such thorough abolition of the state (which I don’t necessarily support) the natural system would be that people sign to a security provider, which then negotiates with others’ security providers and delivers justice to its own members. The Black Panthers would probably do a much better job protecting black people than the cops of Ferguson; and if I were a shopkeeper dealing with a cigarette theft I’d be a lot more comfortable handing the teenage miscreant to them, instead of bandits whose loyalties lie with white savages with no concern for the actual welfare of the people their actions affect. Fucking yay democracy!)
If left-libertarianism focused on actually trying to dismantle specifically the bad things, a focus which can’t be satisfied by dismantling welfare instead, that’d be awesome. If it was a project to create a vastly simpler system to accomplish the things regulation is supposed to be for, which I think would be possible from a gods-eye view at least, that’d be awesome too, although people wildly overestimate how easy it is and some of their criteria are not very good (e.g. verbose specific rules rather than brief broad rules are often preferable because they can provide companies with much less uncertainty as to whether their investments are okay or not, so you probably don’t want it to be *too* brief).
I don’t want to dismantle welfare, I want to radically simplify it so that instead of the unholy bloated festering mess we have now, we’d simply give money to people who don’t have enough money, defined with the amazingly simple method of giving everyone money and taking back some of their income and letting the market, aka. poor people themselves, decide what the poor really need.
And instead of establishing an unholy bloated festering mess of subsidies, ill-considered efficiency standards, terrible regulations, and cap-and-trade aka. delivering windfall profits to cronies, I want to prevent global warming with the amazingly simple method of putting a price on greenhouse emissions and letting the market, aka. people who actually know whether implementation X is a good idea or not, decide how to cut emissions.
And instead of regulating the number of taxis and pharmacies (yes, the number of pharmacies is centrally planned in Finland), or mandating that housing must screw over the poor to subsidize car-owning families with parking requirements and mean apartment size regulations (yes, in Finland there are rules that condominiums must build more parking spots and big apartments that the market would deliver on its own, effectively redistributing upwards by making rich people’s housing artificially cheaper at the expense of poor people’s smaller apartments and non-car-owningness; and then builders evade the regulations by building one huge useless apartment so the rest can be smaller and that’s why the top floor of every other building in Finland has a square footage georg that should not be counted), etc. I want the state to simply fucking not do such things, with the amazingly simple method of just fucking not doing it.
And instead of having the state regulate my gender, it could just fucking not do it. Instead of regulating relationships and voting on whether or not gay and poly marriage is okay, it could just fucking not do it. Instead of deciding what substances people are allowed to put into their bodies and in which situations and kidnapping those who don’t obey, it could just fucking not do it. Instead of having the state decide what terms I may sell my labor with, or to be more specific it’s not even the state but the employers’ union (yes, we do have an employers’ union) negotiating with the labor unions but this is corporatism and they are an accessory of the state, it could just fucking not do it. Instead of trying to “create jobs” and looting Peter to pay Paul to push paper instead of creating value, it could just fucking not do it.
Over half of what the state currently does can be solved with two amazingly simple heuristics:
1. Just fucking don’t do it
2. Give cash to everyone instead so they can buy it if they really want it
and the corollary
3. Always prefer the simpler and more general option with less loopholes and less risk of terrible side-effects to poor people: give money instead of services unless you’re really exceptionally certain that this one service is worth it; regulate instead of banning, or just don’t; tax instead of regulating, or just don’t; tax generarly and broadly and avoid specificity because people are smart and will find ridiculous ways around your bullshit; let the market sort itself out; just fucking trust the market don’t fuck with it; if you think the market is screwing over the poor don’t fuck with the market just give the poor more money so they can afford to vote with their feet/wallets; and never ever let anyone do anything that would make someone say “vote for X because they care about the interests of group Y”
No, we don’t!
I really can’t conceptualize people who respond to the concept of “masculine man” or “feminine woman” with anything other than ++CATEGORY ERROR++. Why do we put wearing makeup, being kind and nurturing, liking romantic comedies, cooking, and being courted while dating in the same category? A cursory observation of people will show you that these are, at best, barely correlated with each other, and when they are it is usually because the person is deeply invested in being Feminine and therefore must be courted while dating even if they’d be a lot happier doing the courting.
I understand that some people really like “being feminine” (as opposed to “happening to do a bunch of things which our society conceptualizes as feminine things”). But the amount of harm caused by this system– to women who can’t or don’t want to be feminine, to people who aren’t able to perform femininity or masculinity, to people who go around doing things they aren’t particularly interested in doing because it is the feminine thing to do, to the people who are harassed or insulted or even subjected to violence because they don’t conform– clearly outweighs this small benefit.
And, like, if your feminism is based on trying to preserve this system… it is not a terribly good feminism? IMO.
The obvious conclusion that “many disabled people are rejected for benefits and end up dying without any basic income for food, shelter, and medicine”
Is not “it’s because of fakers. Fakers gaming the system are to blame”
It’s:
The people who are in charge of determining who’s disabled enough to need benefits are very, very bad at figuring out who’s disabled and who isn’t.
And from repeated reports from people who have gone through the process, and people who used to work in these capacities, for the most part, they don’t even bother to try to figure out who’s disabled or not. They fulfill a minimum quota and then reject everyone else indiscriminately. They use superficial details about the applicant’s appearance or speech. They use incredibly stupid and unscientific tests like making you recite “car, balloon, flag,” after a five minute conversation to determine if you have “real” memory issues, instead of devising tests that demonstrate how your memory issues would affect you in a work setting.
Blaming fakers isn’t doing anything for me. Stricter and undiscerning measures to keep fakers out is hurting disabled people, not fakers themselves. Punishing fakers is not making my life better. People who are actually trained to understand disability would make my life better.
Yes, having been on the receiving end this is 100% exactly precisely how it works. And this is why there is no alternative to UBI; because nobody the fuck is able to tell the “deserving” from the “undeserving” and UBI is the only thing that doesn’t either fuck up the incentives horribly for everyone, or screw over those who don’t fit the stereotypes of “deservingness”.
reasons i am on tumblr:
90% let the memes flow
40% cute trans selfies
10% cute cis selfies
20000% awkward flirting with cute ppl
70% cute animals
40% pretty things
60% art
20% anime
0.0001% effortpostsplease help me budget this, my family is dying
Effortposts are expensive, try cutting back on those. The rest seems good.
skulkingscavenger said: I personally like to draw a distinction between pointing out that [institution X] is theoretically morally impure according to some abstract epistomology and believing [institution X] is harming your practical interests to an extent that would justify spending the resources necessary to abolish [institution X]
Oh sure. But I’ve seen a few people say that it’s fine to benefit from taxation while still opposing it on principle, and I think that’s weak. Typically the same people will point out that welfare creates a constituency that benefits from it and will agitate against it being repealed. Yet they don’t apply that logic to their own use of government services!
If George Mason University takes government funds, then it will hire more researchers and administrators with that money (presumably, hopefully). Then reducing government redistribution will require getting rid of people and scaling back their research programs, something they will bitterly oppose.
The only principled course of action in this case would be for them to subsist entirely on free market fees and donations, which they claim would lead to better outcomes for society as a whole anyway.
Unless they think Bryan Caplan is full of shit, in which case why are they putting him in front of students…
The principles they endorse imply the elimination of many government programs (and the ancaps among them want to eliminate all of them), something that would eventually lead to at least cuts to GMU, and presumably they’re smart enough to understand that, so that implies that they wouldn’t oppose cuts when they come.
As for the more general principle of benefiting from taxation while opposing it in principle, the question is what the baseline is. I benefit from taxation in the sense that I’m better off if I use some government services than if I don’t, but I’d be even better off if there were no taxes and no government services altogether. So as long as taxes exist, I’m going to use some of what they go to, but there’s no contradiction in doing that while calling for their abolition.
Wait, wait, wait. If people benefit from some taxation, then that taxation in particular is resulting in something good for them. Why oppose it? Because it’s TAXES? Do people seriously just castle every chess game and hope that strategy does something regardless of the consequences?
What’s the higher principle at work, here? What is worth giving up on the benefit to oneself and others, even in theory?
They benefit relative to not using the service but still paying the taxes, but not relative to neither the tax nor the government-provided service existing at all. So the preference ranking is: no tax and no service > tax and I use the service > tax and I don’t use the service.
Ah! Makes a ton of sense. However, it is really lousy for showing one’s displeasure with an arrangement. Proving one can manage without government assistance and management alters the way the debate works, I’m sure. “Taxes and I don’t use the service” option avoids accusations of hypocrisy, as well, since no one’s position is improved on the government penny while the benefit is phased out.
My brain has this ethical æsthetic. Taking government money feels disgusting, filthy and impure, the same way I’d expect stealing things from an independent food cart vendor might, even though I’d only be taking what the system should give me anyway (I want the state to basically tax people for a reasonable UBI and not much else; if I use corporate welfare to get less money than the UBI I’d want to implement there logically should be no problem, but it’s still yucky).
Then there’s the fact that I’m poor (YGM) and thus don’t really have that much of a choice; I’d love to survive without getting in bed with the state but it’s not really a realistic option because the state also makes surviving artificially expensive by eg. limiting the housing supply and banning contracts with which I could borrow money from future-me with less risk of getting in inescapable debt if future-me doesn’t end up as wealthy as I’m expecting. And it’s also caused me a lot of psychological harm from being terminally dependent on a thoroughly abusive system for years, and in any just world it would owe me big reparations for that.
But I’m totally planning to make a big deal of calculating all the services I’ve received from the state and spitefully paying them back to the penny once I can afford it, just for the sake of a grand gesture, and then I’m going to whine massively about how they are still going to try to impose bullshit and mob rule on me.
drug interaction checkers should include drug drugs (harm reduction!!!) and why and how they interact and stuff about chemistry
and drug interactions listed on pill bottles and stuff don’t even say severity
“don’t mix with grapefruit juice” will i have a headache or will i die this is an important distinction
As someone who went off a medication almost 2 weeks ago that is rumored to stay in my system for up to a month: I would love to know when I can eat a grapefruit and be a normal person entitled to do normal things again.
The peasants are too stupid and ignorant to understand. It’s for your own good. Trust in the experts. The experts know better than you. This information is above your clearance level, infrared. Informed consent is a myth. The System is your friend. Freedom is slavery.
Huh, weird. Next time I’m on desktop I’ll see what I can do about that.
Continuation to Those Two Tribes; the stuff I’m talking about will make a lot more sense if you read that one first.
The Pew Political Typology study of 2014 is pretty interesting when compared to the U/R model. There’s the expected left/right distinction but also a strong second axis which seems to correspond beautifully to U/R-ness.
On a lot of questions it’s easy to observe a comb-shaped pattern where ‘solid liberals’, ‘next generation left’ and ‘young outsiders’ fall on one side and ‘steadfast conservatives’, ‘hard-pressed skeptics’ and ‘faith and family left’ are on the other. Solid liberals and steadfast conservatives are the obvious central cases of tribes U and R respectively, and the “values coalitions” map without too much shoehorning into:
U left: solid liberals (SL)
U centre: next generation left (NG)
U right: young outsiders (YO)
R right: steadfast conservatives (SC)
R centre: hard-pressed skeptics (HS)
R left: faith and family left (FF)
Business conservatives (BC) don’t match as easily to this simplified model, as they seem to opportunistically straddle the line between R and U. FF is very far from the R archetype in my original post and doesn’t really belong in tribe R (even the membership of HS is somewhat doubtful) but they are on the same side of the general R-ness factor so it should be noted that R means “R and R-adjacent and R-resembling” for the rest of this post. On many questions SC and BC form a Core of Evil which ruins everything; on these HS and FF disagree so it’s not so much an U vs. R thing as it is a “thoroughly evil” vs. “not irredeemably evil” thing.

This is pretty much exactly what I’m talking about. An obvious comb-like pattern in the responses on numerous questions that do match very well to the U and R characteristics. I didn’t realize I should’ve made actual testable predictions before I was on page 9 so I’ll instead just compare the answers to my original post, noting the accuracies and inaccuracies as much as applicable. The data will be just eyeballed; I’ll be reporting deviations from the general left-right trend, so YO might be less in favor of idea X than FF, but if they are above the overall line it’ll be taken as evidence that the U/R factor contributes to opinion X.
Section 1: U is more likely to favor compromise.
Section 2: U is more critical about the US and less exceptionalistic, it considers ability to change more important and wants to interpret the constitution in a modern context. It’s slightly more in favor of regulating business, and very marginally less in favor of protecting people from themselves.
Section 4: U is more positive towards immigration, although FF has a better attitude than YO.
Section 5: Basically everything. U is less islamophobic.
Section 6: U prefers diplomacy and restraint over military force, but only the core of evil is really evil. FF should not be listened to on terrorism.
Section 7: U is slightly more in favor of protecting the environment; the core of evil once again proves its name.
Section 8: U wants to legalize weed, nobody is surprised. U is also slightly in favor of gambling.
Section 9: U is less religious and spiritual, more upbeat and optimistic. And they recycle.
I’m not really seeing much deviation from the original descriptions on the issues so I’ll say the U/R factor is [confirmed] at least as solidly as anything coming from Mythbusters.
The demographics are where stuff gets interesting, though, and predictions would fly out of the window had I not added the disclaimer that only SC is properly R; with the disclaimer I’m able to save a bit of face.
U is boring. Its demographics are basically the same from left to right, and no significant trends can be observed apart from education making U-tribers lean left. It’s somewhat more white and well-off than the general population, that’s it. Even the drastic difference in economic views between SL and YO isn’t enough to establish dividing lines; if anything they are holding views very slightly “against” their own interests.
R is all over the place. In the core of evil black people are basically a rounding error, while women, PoC, and poor people are very strongly sorted into FF and HS. Income, race and education predict R views in exactly the ways one would assume. One might almost say that U evaluates politics more impartially, while R votes according to its class interests. This I honestly did not expect, and am quite astonished by.
Other, somewhat unrelated observations:
I had thought that the ~neoliberal~ was just a european mythical straw bogeyman created by the outgroup homogeneity bias making people think that there is one coherent set of people responsible for everything evil, instead of the realistic mess of politicking and different groups building mutually unsatisfying compromises. Then I saw BC and was like what the fuck 10% of americans are *actually* comic book villains
A lot of these typologies translate really well internationally. In Finland NG is obviously the green party; FF is christian theocrats; SL is the party formerly known as the communist party; the fascist party got to power by pandering to HS but in government turned out to do 100% evil core politics regardless; BC is the crony capitalist party; the redneck party is SC with a side order of FF and HS; and the social bureaucrats are whatever, a bit of SL, NG, FF mostly. YO are left all alone and homeless, mostly stuck in the youth wing of the crony capitalist party and constantly founding new ones in an attempt to become relevant.
YO is my problematic fave. I don’t understand why, because they are Wrong On Many Important Questions, but I get this weird sense of protectiveness about them all the same (maybe I want to rescue them away from the right which is dominated by the evil core, into the neotenic degeneracy of a left-libertarianism which can address their economic concerns without screwing over the poor). HS is another; I really sympathize with them while being simultaneously utterly disgusted by them, in the way only a U-triber can. All in all, the R typologies elicit an outgroupy reaction of revulsion, while the U groups are more like “let’s have a friendly discussion on why your policies are Objectively Terrible”, because they do have many Objectively Terrible policies.
NG is especially terrible, what the fuck happened to make leftists pro-oppression? Oh, right. Obama.
The questionnaire for sorting oneself is also terrible. Half of the questions feel like “have you stopped beating your wife yet”; both answers seem to imply approval of a different $BADTHING, and I’m feeling coerced to choose between Stalin and Hitler.
I’m viscerally terrified by the fact that 50% of the american public is evil, and 22% is EVIL. Those numbers go up to 56% and 36% for the “very engaged” category, and this is why the government shouldn’t have so much power aieeee *runs and hides*.
I love how humans have literally not changed throughout history like the graffiti from Pompeii has people from hundreds of years ago writing stuff like “Marcus is gay” “I fucked a girl here” “Julius your mum wishes she was with me” and leonardo da vinci’s assistants drew dicks in their notebooks just for the banter and mozart created a piece called “kiss my ass” so when people wish for ‘today’s generation’ to be like ‘how people used to’ then we’re already there buddy we’ve always been
The Hagia Sophia has inscriptions that were considered sacred for centuries until they were deciphered in the 70s to be Nordic runes saying “Halfdan wrote this”
my old english prof told us that theres a cave in Scandinavia where a viking gratified some runes like 14 feet up on the wall and when they finally reached it all it translated into was “this is very high”
Give me some more ancient shitposts.
the degeneracy was with us from the very beginning
It was pretty cool. Many interesting humans. It was also the first time I became directly acquainted with the community’s gender-ratio issue, since I had mostly been in groups that were more gender-balanced until now.
I was not at all surprised by the ethnic balance, though. I made sure to introduce myself as “Alison sinesalvatorem. Y’know, the black girl on Tumblr. Yes: the.”
I met @slatestarscratchpad, who is cool. There was a dramatic reading of the upcoming Unsong interlude (that all you non-Bay plebs have to wait til Wednesday to hear), in which I voiced a character.
Besides Scott, the only new Tumblr-person I met irl was @eccentric-opinion. However, when greeting him, I used a slightly different introduction. I reached out to shake his hand and said “Hi, I’m a Marxist!”
We are solving the gender ratio issue one transition at a time.
so true
We should construct a platform for auctioning transitions; people who want to make the gender ratio more equal could donate money and people who are the most willing to transition could be paid to do it. It could also be used to coordinate things like doctor access, purchasing drugs, social support against hostile outsiders etc. to lower the trans-action costs.
1. There are certain services and infrastructure required to have the sort of modern conditions that Westerners typically expect from their countries.
2. To not use those services/infrastructure you’d basically have to go live like the Amish, and that’s a best-case scenario.
3. If it wasn’t the government providing that services and infrastructure, it would just be private companies instead.
4. Those services and infrastructure cost labor and resources to perform/create/maintain.
5. Ergo any organization providing the services and infrastructure needs to be able to procure the necessary labor and resources.
6. If a private company provided those things instead of the government, it would almost certainly use money to procure the labor and resources and then demand payment for the resulting services and infrastructure, which would be identical to how the government procures using money and expects payment in the form of taxes.
6.5. In fact, it would probably cost you more money to get the services from the private company, since you’d be a captive audience, and a company would want to make a profit, and you would be less able to hold them accountable for bad service than you can government officials, since opting out would either be impossible or cause you great hardship. See for example: The US commercial internet providers and the outrageous prices and bad service they provide because they hold a monopoly over the proceedings, and how municipal internet is often better and cheaper.
7. If we instead provided the labor and resources via everyone making regular donations/volunteering in the required amounts, you’d essentially end up with a less-efficient tax system.
So when we consider all of the above, there is literally no way it makes logical and self-consistent sense to claim “taxes are theft” unless you think everyone both private worker or public worker is obligated to provide you with everything for free.
And then you run into logical problems anyway, because there’s no way in hell any organization can procure enough resources to provide you with free services without soliciting so many donations that you, like I said, effectively end up recreating the tax system less efficiently anyway.
(You’d also run into social problems, since there’s obviously no way in hell any business is going to accept the attitude that they’re obligated to give you free stuff.)
So the ancaps/libertarians/economic conservatives can stop projecting their own stupidity, insanity, and inability to understand basic economics onto everyone else, thanks.
If only the government stuck to providing those services, instead of shoving all kinds of “services” down my throat just because other people have decided I must have them.
Those vital services and infrastructure are a relatively small fraction of the total taxation. I wouldn’t object to them, what I object to is tax money being spent on kidnapping, ransom, and other kinds of banditry upon (mostly poor and black) people who are just trying to make ends meet in the totally legitimate businesses of sex work, drug dealing and braiding hair; tax money being used to “create jobs” for people in illegitimate businesses such as privatized prisons; tax money being spent on delivering barrels of pork to politically connected cronies; tax money being used to dictate my food in the form of agricultural subsidies; tax money being used to subsidize inefficient infrastructure in non-toll highways, fossil fuels and fucking alfalfa farming in fucking California; tax money being used to murder people whose only crime was being muslim in a region where some people are bad guys; tax money being used to prop up a bloated imperialist military that wastes ridiculous amounts of resources due to political gridlock; tax money being used to paternalize, degrade and humiliate poor people as a condition for being allowed to exist; tax money being used to prop up the privileges of the already privileged; tax money being used to keep brown people out and unable to make a honest living in a place where they want to make it, etc…
I would never pay a private company for about half of the things the government does, but thanks to the idea of democratic legitimacy combined with the inherent monopolies/oligopolies (at best) of states, I don’t have a choice.
I wouldn’t mind paying taxes to fund a sufficient basic income to somewhat consensualize the economy, provide basic (genuine) security for everyone, internalize externalities, handle natural monopolies, and do the important investments the private sector is bad at doing (basic science, basic healthcare research etc.) and [the things I’ve forgotten to mention but belong here]; especially if taxed from economically efficient sources like land, usage of natural resources (”privatize” the aquifers and the atmosphere, sell the water/pollution rights to the highest bidders and share the profits to everyone to solve so many problems simultaneously!) and the government’s services (there’s an argument to be made that since the police and military ultimately protect mostly property, the owners of said property should be the ones who pay for the system that protects them from people who would rather see the property in their own possession), etc.
Everything else is waste though, robbed at gunpoint (indirectly; I pay my taxes without guns being involved because I don’t want to get guns involved but the threat of violence is always upholding all state actions and that’s why we don’t do state actions except where it’s actually genuinely necessary and important) without consent. Those I am well within my moral rights to protest.
PS. Can we agree on a compromise that taxation is theft the same way property is?
(Also seriously, the war on drugs is basically such a perfect example of how utterly fucked-up the state is. It robs taxpayers so it can give money to people whose job it is to basically kidnap black men who do something some other people don’t like even if they hurt nobody in doing it, and deliver them to other people who are paid to hold black men in captivity, because the ~democracy~ has decided that such things are right and just and proper. Then when marijuana is legalized the state regulates it so that poor black people can’t make a legal and legitimate living off it because barriers to entry shut them outside the business.)
Coming the same day as another piece that derides the ways in which social media endangers the critical ecosystem, the nature of this piece as somewhat ironic does not escape me. Indeed, this is the definition of reactionary but I hope it will be understood as a call for mobilization, preemptively done or not.
Let us look at the situation. The short version is that the ESA does not seem predisposed to provide the EFF an exemption from the DMCA’s Section 1201. If that sounds like a lot of jargon, it is. So let’s talk about some of it. First off, the DMCA. The Digital Millennium Copyright Act is a United States copyright law that exists mostly to criminalize circumvention of DRM and to strengthen the protection of copyrighted materials in digital spaces. Most casual individuals may be aware of this act because of DMCA takedown notices that often are filed in spaces like YouTube, where copyrighted material is disseminated digitally.
That’s not quite what’s going on here. The Entertainment Software Association is a group representing video game software publishers and companies. You may see why they’d feel they have a vested interest in lobbying against a copyright exemption. Not to be reductive but as an association representing the interest of primarily corporate entities, their interest rest in having said entities maintain sole rights to how their data is handled. But there’s a problem.
Older games are dying. In some cases, this is rather literal. Try pulling out Pokemon Gold or Silver and see if the time/date function is working. It’s been running ever since you got that game and by now? Well, the battery that keeps that function going is pretty much dead. Use that image in your head as we move on because that’s just a function that isn’t working. Some games, either through the gradual disappearance of the tools needed to play them or the servers necessary to maintain them either cannot be played or can rarely be played. Makes sense. You don’t have the hardware or the data structures in place, you can’t play a thing. So some games are dying out as the means to play them are falling into disrepair.
But that’s not all. There’s also data degradation. Solid state devices like EPROMS or flash drives keep data stored via electricity but those things aren’t perfectly insulated so the charge dissipates over time. On the same page, floppy discs or other storage methods (including hard disk drives) that use magnetism can lose some of their storage capacity for many reasons, often environmental ones. Humidity, for instance.
Blah, blah, the point is that not even data storage devices are assured things for preserving pieces. I’m not much of a hacker. For older games, I can’t speak much to thing. I don’t know the degree to which, say, an NES ROM is subject to bit rot but I know EPROMS are more prone to it. Regardless, the point being made is that old data and therefore old games are at risk. If you’ve ever tried to boot up an old game and it’s looks all glitchy, that’s bit rot and you’ve got a bum cart.
So what’s the big deal? The big deal, as you might suspect, is much like the issue with film preservation. Old work that is important to the history of the medium is at risk for multiple reasons and while film might have something like the NFPF, games do not. So when the EFF asks for copyright exception, it’s basically so they can function as an ad hoc NFPF for games. But the ESA doesn’t want that exemption. In fact, it doesn’t even want museums to be making the tweaks needed to preserve games. They say it undermines video games as a whole, encouraging hacking and other illegalities.
As far as I know, there’s no say so one way or the other on the EFF’s request so I don’t want to panic but with the ESA functioning as a lobby to block the request, there’s problems. So what’s the solution?
Basically, a giant middle finger. No. Seriously.
The internet provides various ways for people to maintain and keep hold of the data of games long since abandoned by producers. The acquisition and distribution of this data is imperative to keeping the history of the medium intact. One of the keys is emulation. Because the means to play games is not always available, emulation is a crucial workaround. Seen as the providence of pirates and hackers, it provides a very real solution to our problem. One which we should embrace and encourage when it comes to old games. It is an imperfect solution to a larger issue but one of the few appreciable, actionable things that can be done.
ROMs, ISO, even things as esoteric and specific as .GDIs need to be acquired, maintained, and passed around. More than that, the tools to play them need to be shared as well. What needs to occur is nothing more than the creation of a functional data underground for games. Curation achieved through the mass cooperation of enthusiasts in the digital age. Some such structures already exist but they are questionable at best. The solution needs to be more intricate. A dotted web of connections where we might share data the same way people passed around, copied, and shared concert recordings. Straight out digital bootlegging may very well be a necessity if is means undermining power structures that threaten the preservation of our art’s history.
Now, this is the extreme case but I make no bones about it. Should it need to be done, we will need to do it. And we can lay a foundation now simply by keeping hold of the data we do have and preserving the hardware/software we do have with care. That is the first step towards a functional, underground preservation system.
I have no conclusion here. Only a postulated scenario and what I believe we should do. If anything else, all the aforementioned data cannot be stored in one location, it needs to be widely disseminated. Preservation may very well need to be a sort of movement, comprised of various curators and specialists. And, you know, even if a copyright exemption is somehow granted I think this is a necessary development regardless.
Accumulate, preserve, disseminate.
I support this and also don’t know what to do, but these folks might be a good place to start looking/building off of/coordinating around:
http://www.archiveteam.org/index.php?title=Main_Page
(Jason Scott – one of their people – was/is the main push behind the Internet Archive bringing up all the old DOS and other old systems games in a js-based emulator.)
“You’re weird-lookin’, mister,” said the little unicorn.
“Prudence! That’s not a nice thing to say,” said her mother, a snake-haired woman who looked like she’d been carved from marble.
“I get it a lot,” said Don.
“Come along, Prue.” The little unicorn trotted away, tugged by the mane.
He didn’t really blame her. She’d probably never seen someone get past about college age before taking the plunge, and even if not everybody wound up quadrupedal or mixing phyla certainly it was a rare sort who felt on the inside that they ought to have acne well into middle age, snaggle teeth, a lazy eye, a bald spot.
It was just that he wasn’t sure he could pay the rent on a place big enough for Godzilla.
Maybe one day aliens would attack or something, he’d have a good excuse - and he could stretch his claws out to blot out the sun -
Really good, sad SF short story about a trans girl.
On the third read-through I managed to only get a bit misty-eyed at the end.
Fiction doesn’t do this to me, what the hell.
A bit misty-eyed and screaming inside…
So I know, like, “abolish the U.S. government” isn’t actually a practical step forward but gosh if I had a button that could do it -
the government set up a fake university, persuaded international students it was a real university, got thousands to enroll, and then revealed it was a sting and they’ll all be deported with an immigration violation on their visas for enrolling in a university that they should have known was fake. Despite the fact that, in order to make the sting more successful, they got the fake university accredited, so if students did check it would all seem legitimate!
they did this with our tax money!
I definitely have always been bonobo-y, but I don’t know about other people.
ilzolende said:
If publicly making requests like this is normalized, pretty people will have to deal with more of said requests (and they already don’t seem to like the attention they get) and ugly people will have another thing reminding them of it. I see few advantages.
What about liberty? Lack of repression? Mutually beneficial and commensal interactions occurring that wouldn’t have occurred otherwise?
I have little to no sympathy for pretty people who “have to deal with” saying “nah, not feelin’ it” (or just “no,” or even nothing at all while simply walking away) from time to time.
I also am not terribly sympathetic toward people (ugly or otherwise) who prioritize purely positional goods over absolute ones, which is how I see “given that I’m rarely or never going to be asked to show my bits, I’d prefer that no one be asked to show their bits.” Especially since it seems to me that even the vast majority of conventionally unattractive people would benefit from such a norm in an absolute sense, since there are not very many people who aren’t attractive to anyone, and a system that cuts out the unnecessary social dance crap between finding someone attractive and asking to see them naked can only increase the ease of people with unusual features and people with unusual tastes finding each other.
It is my (potentially false) belief that few people would enjoy having complete strangers express an interest in viewing their bodies. Given that I’ve heard many people complain about it and no people express appreciation for it (even in private channels), as well as the fact that I don’t model myself as appreciating it (given that I am annoyed by being stuck in environments with music with sexual lyrics), I have nonzero evidence for this belief.
I therefore think people on average appreciate the ability to not have to listen to those kinds of requests without explicitly stating permission for people to make those requests more than they would appreciate the ability to make those requests to people who hadn’t explicitly opted in and not face social consequences for doing so.
The unnecessary social dance crap is a huge part of the attraction process for many people (mostly but not solely women). Charm, intelligence, kindness, wit, social savvy, etc. are for many people more important than appearance, even for casual sex. There’s a reason there’s no such thing as a straight bathhouse.
Furthermore, AFAICT most people who aren’t at serious risk of involuntary celibacy like the social dance stuff, and may even postpone the sex so the social dance stuff goes on longer.
Possibly relevant clarification: When I say “the unnecessary social dance crap,” I’m not necessarily talking about everything that intervenes between finding someone attractive in a purely physical sense and actually successfully seeing them (partially or fully) naked. I’m talking about everything that intervenes between forming a desire to see someone naked, whether based on solely on appearance or not[1], and it being considered socially acceptable to ask to see them naked. In addition to “hell yeah,” “sure, why not,” and “nah,” I’m perfectly happy to see “not at this time, but perhaps in the future; I have criteria for that which I don’t yet know whether you meet” normalized as a response to an also normalized “hey, can I see your tits/chest/ass/dick/pussy/feet/armpits/etc.?”
Hell, someone who actually likes the whole ridiculous guessing game business is perfectly free to add “and it’s up to you to figure out what they are; no points for asking explicitly.” (Or, for that matter, to say instead “Sorry, the answer right now is no, and that means it will always be no, since not asking before being certain of a yes is one of my criteria for a yes.” That’s frankly idiotic, in my view, but people are free to have idiotic preferences.) And I’m free, along with anyone else of similar tastes and/or capacities, to add them to our respective “Hot? Yes. Worth pursuing? Oh, hell no!” lists. Hooray for freedom.
What I’m against is the existence of norms, especially but not exclusively norms enforced by government tyranny, which label it “harassment” or otherwise fundamentally unacceptable to make the request without first satisfying an extensive and ill-defined list of criteria. That’s not merely inefficient, although it certainly is that; it’s fundamentally unjust.
[1] I certainly find intelligence, kindness, and wit attractive myself. “Social savvy,” as most people would define it, not so much.
I am not terribly sympathetic to people wishing to push the costs of social interaction entirely onto me with no way to avoid it. Being bombarded by requests for my whatever when I am not interested in showing my whatever to the kind of people who would most significantly increase their requests for my whatever is basically the interpersonal equivalent of spam, except that I can’t filter or block meatspace people, and that is highly suboptimal. This set of claims is completely ignoring the fact that receiving an unwanted request for whatever does cause negative utility to me, and therefore I shall obviously try to filter out the kinds of whatever-requests that are the most likely to fall within the category of “unwanted”.
Just for the information of everyone, promethea’s whatever policy is that promethea is a mean-ass enbie who is the only one who gets to have an opinion on whether someone’s whatever request is okay or not, after the request has been made, and only people who are okay with that policy should request whatever. I will also exercise my freedom of association by preferentially associating with people who abide by this standard. Your right to request whatevers ends where my eardrums and/or inbox begin. I do not consent to whatever requests that do not comply with this standard, and this declaration shall be construed as pre-emptively asking people to stop requesting whatevers for the purposes of determining whether someone keeps requesting whatevers despite getting a “no” as an answer and is therefore a harasser.
I would also like to know what symbol I should wear in public places to signal this policy, as surely this lovely freedom includes the freedom to opt out, no? Surely this lovely freedom includes the freedom to disassociate from people who will not honor my asking them not to ask for whatevers unless they are willing to be subjected to my judgment according to my “extensive and ill-defined list of criteria”?
Besides, it’s not like my criteria are vague or anything; the criteria for being allowed to ask for whatevers without risking the possible consequences are “has promethea explicitly and unambiguously expressed that you are allowed to ask for whatevers?”. This is a very well-defined criterion which shouldn’t be too hard to follow. Of course, not everyone who requests whatevers without fulfilling the criteria gets scorned, but they will be expected to accept the possibility and judge their position in the unnecessary social dance crap accurately enough if they wish to get an exception to the otherwise whitelist-only criteria for not being scorned.
If this policy is somehow terribly unjust, I’d really like to know how, why, and where.
In addition, considering that most people are likely to prefer a policy somewhat more similar to mine than yours, I’d like to know why people who prefer my policy should be the ones who need to signal it, instead of people who don’t have such a policy because the latter certainly seems more efficient. I am definitely in favor of people getting to set their own policies because a ‘one size fits nobody’ approach doesn’t work, and surely you aren’t implying that everyone should be forced to follow your preferred policy? After all, my mailbox has a “no advertising” sign on it that advertisers are expected to respect and not being allowed to stuff their messages into my non-consenting mailbox isn’t considered a violation of the advertisers’ freedom of speech, and my physical existence as a person who has a whatever and who is unable to not be perceived as being in possession of a whatever and who therefore needs to find a different solution to the problem of the deadweight loss incurred by people requesting whatevers despite promethea not wanting to be requested for whatevers, than stopping being a whatever-possessor, is a far more significant question than physical junk mail.
Please send your unsolicited whatever-requests only to people who do not have this kind of a policy. Assuming that anyone who wishes to interact with anybody must be okay with arbitrary requests for whatever from said anybody is liable to dis-occur far more mutually beneficial and commensal interactions than classifying requests for whatever as a different interaction from most of them and therefore subject to different default protocols.
Does anyone know how to reply to replies? It’s kind of awkward to do it this way, but I don’t know a convenient alternative.
@ozymandias271: obviously Better involves emotional labor in many cases (just like the competitors), but the tagging and filtering and adaptive learning works every way. If you want a driver who just shuts up and drives, you can be matched to one! The tags help, so looking for “no-nonsense” drivers (or something like that) and selecting personal matches with those who don’t behave annoyingly helps get a better experience. I’ve heard they are trying to figure out how to do the initial learning faster; they can’t exactly give an okcupidful of personal preferences in the short info blurb, but at least after some time the experience does get really customized when the algorithms figure things out (what they did add in the last patch was a sociableness level for the preferences and that one seems to be a pretty big deal). I know there’s a problem if the demand for emotional labor outstrips the supply but I don’t really know how they could fix that one.
I select my destination and let Better’s autobidder do the rest based on my profile; moderate price, prioritize good service over a fancy car, no need for accessibility, adventurous matching. The airport is a bit far away and a lot of people are going that way so I bump my willingness to pool from my usual ‘medium’ to ‘high’.
Most drivers just let the autobidder match them with riders who seem to be good fits, but if someone has custom bidding (or their autopicker can’t decide) they’d see something like “Promethea, 4.1 stars; tagged: ‘quiet’, ‘polite’; Embarcadero to SFO; pooling: high” and then Better’s suggested price (according to their own specifications, as everything in the platform aims to individualize the service instead of turning drivers into a standardized homogenous product) which they can adjust up or down as they wish, or skip sending an offer altogether.
After a short while the bids start pouring in. I’m pleased to see that Better’s campaign for providing free ADA compliance certification for eligible drivers has been paying off; there are way more accessibility symbols among the offers than six months ago. Most of the offers are the standard stuff, but one catches my eye. Zoe, 4.1 stars service and 4.3 car, with blue hair, tagged as ‘quirky’ and driving a Tesla model 3. Her price is way above what I was planning to pay, but people with similar preferences to mine have liked her a lot, and the adventurous matching likes giving experimental offers. (She’s also got an electricity symbol showing that her car doesn’t guzzle gas, and Better lets people filter or prioritize on all kinds of things.)
However, I don’t choose her offer, I just click “interested” which lets the system know that I’d like to receive a bid from her again even though I didn’t take it this time (I’d like to try a bit shorter and cheaper route for that), because Vijay, one of my favorites just sent his offer. He’s an immigrant with a really thick accent, a 3.1 car, true, and 3.7 service, which shows that people have no taste because I’ve never rated him anything but a 5. Better knows it, and recommends matches it knows (or predicts, based on how people who rate similarly to me have rated) to be better than average. He’s talkative but not in an awkward way, and his prices are really affordable even after including a big tip. Of course, he can still make ends meet easily because the city finally got its head out of its arse in 2017 and started a massive upzoning effort to make affordable housing possible.
Oh, and he’d be arriving to pick me up in 9 minutes. The car is a solid 3; nothing fancy and nothing I’d recognize or remember, but it is clean, works well enough and has passed the safety checks. Better has partnered with financing companies and car manufacturers to help people buy their own vehicles without any devious traps in the terms and conditions, and it also allows companies to offer rides so people who don’t have a car can still work as employees (but I’m filtering those out because I prefer a marketplace of independent workers). The price levels mean that the same platform can serve practically anybody; the experience of someone willing to pay $$$$ for a fancy car and premium service is totally different from mine ($$), not to mention the budget riders who get even cheaper ones ($), but they are still fundamentally a part of a single system, and the flexibility of the algorithms prevents excessive segregation (Zoe seemed to be more like a $$$-level driver and if I upped my price range I’d see more people like her and less working-class immigrants; as it is Better only tries to match me with expensive people it thinks I’d really like and I’m fine with that), and obviously the initial price calibrations are just rough suggestions and the system adapts over time; my idea of what “$$” means might be completely different from someone else’s and Better has a lot of data processing going on to figure out what my actual sweet spot in pricing is.
Along the way we make a small detour to collect another rider or two (again prioritizing those who seem like potential personal matches), pushing the price down for all of us (but also bumping his total earnings up a bit), and we arrive at the airport without issues. Vijay mentions how Better’s (voluntary, as always) savings plan and insurance (basic insurance is mandatory, more extensive coverage with greater risk-pooling is elective) helped him take some sick leave when he needed it, and he’s expecting to even have a pension eventually (I didn’t bother trying to explain why I don’t believe in pensions, but if the world were to grind into a halt tomorrow and nothing significant were to ever change again he could totally stop working one day and not end up destitute; of course he can always withdraw the saved money for augmentations and other cool non-pensiony stuff).
The payment is taken automatically, but I’m given the option of adding a tip. Better doesn’t expect people to tip routinely, just to reward exceptional service and I’m always happy to follow that rule. The standard 20% fee is taken from the base price, plus the fraction of the tip that corresponds to my mean tipping percentage; I usually don’t add anything so the $10 tip pays him $9.80 after fees (if someone were to tip all the drivers every time, fees would catch the “evasion attempt”; of course they don’t say it out loud that way but I recognize what they’re doing). I see no reason to deviate from the standard rating of 5/3, but I’ve stopped spamming the “personal match” button because after a few times it doesn’t really matter anymore. Better knows we get along, and its ingenious manipulation (rumors say they have several psychology experts just working on all the small ways to nudge things unnoticedly) to turn rides into something much more personal than just a financial transaction with yet another identical might-as-well-be-faceless drone is working flawlessly.
Of course the slogans about a ‘social economy’ or whatever are kind of embarrassing to a cynical asshole like me, but they are creating value that way and the employee ownership plan is pretty smart. As a customer I don’t get shares in the company, but I do get bonuses that turn into discounts if I keep my ratings high enough (although even the drivers’ ability to choose freely on the market makes the unpleasant assholes pay an arm and a leg, wait forever, or switch services, and good riddance I say). Of course, it also ties people to Better to keep them loyal but if they keep up their act I don’t really mind. I just wonder why it took so long for the idea to actually realize properly.
I mean, you can also find me saying “OPEN BORDERS NOW”, like, there is a difference between the policy I advocate on Tumblr and the policy I would support were I to become dictator
were I to become dictator, I would support selecting one state to be the test case for gender-neutral bathrooms and publicly funded hormones. I am not actually sure how you could do anything other than a gradual rollout of socially sanctioned gender-neutral pronouns
I was going to write up a long explanation of this but fortunately someone already did and instead I will merely remark on the fact that I never get these anons when I say that I spent six hundred dollars on wedding cake.
i’m just so happy like - the GiveDirectly people have a really impressive track record in terms of turning money into results, being super transparent, publishing literally all of the data they collect on their website for people to look at….they even do stuff like randomly sample the population they serve for the stories they put up on their website, instead of trawling for the most inspirational ones
they preregister their studies
my sacred values are autonomy and empiricism and GiveDirectly is so deeply committed to both of them
if universal basic income works, this is how we’ll know. if it doesn’t, this is how we’ll figure out why.
This makes me incredibly happy. :D
In which promethea fanbies GiveDirectly even harder