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July 2016

lmao btfo twitter-com/nydwracu/status/749363543414345728

Someone tell these guys I am consciously taking aesthetic inspiration from Justine Tunney et al.

Or maybe not, it’s more funny when they think I’m completely unaware of the thing I’m actually doing deliberately.

Gee, what an astute observation that when you take such things and change some words it sounds like such a thing with some words changed. I mean, those guys must be geniuses to recognize the influences.

(also “shitlibs”; kek)

Jul 3, 20162 notes
@ non-italian followers

ilzolende:

dagny-hashtaggart:

eversolewd:

yxoque:

pirozhok-s-kapustoj:

myshipsailson:

pirozhok-s-kapustoj:

pix3lsqu1d:

do you have a “religion” class in your school system

germany:
youp, though it becomes nonmandatory at some point pretty early on (i wouldn’t know when because i went to a catholic school with religion classes all the way) and you can elect sth like “ethics” or “philosophy” instead.

In Bavaria it’s mandatory until you graduate. There’s an “ethics” class if you’re not catholic or protestant and some schools offer an islam class as well.

Well, it is the same here, it is also ethics/philosophy or catholic/protestant/sometimes muslim religious classes, you have to go to one of these.

Yes. Belgium has this. Technically not mandatory, but I went to a Catholic school that offered no other options.

Nope to American public schools. Not even as an elective for my (poor, small, and rural) school.

Public schools (usually the wealthier ones) will occasionally have religious studies/history of religion classes, but the law frowns pretty seriously on anything that appears to be favoring or attacking any particular religion. In private schools it’s pretty much anything goes as long as they meet certain basic educational standards.

I had one in Denmark. It was mostly Protestant, IIRC? I was in the 6th whatever and it seemed mandatory.

Finland, yes, it’s either religion or ethics and members of the Church aren’t allowed to take ethics instead of religion even though it’s way more Actually Useful.

In addition, iirc they’re going to make it so that in high school the only class of a certain category that must be offered to people is religion; everything else is optional. Yes, screw things like history, psychology, economics and government, etc. because ~religion~ is the one that’s vital to know!

Jul 3, 201629 notes
#bitching about the country of birth #finland is swastika country

ilzolende:

themightyglamazon:

ladynyoko:

hermioneofvulcan:

noraestheim:

listen. i know jk rowling knows absolutely nothing about america but for the entire country to only have a single wizarding school there must be either 200 professors working at this place or you get to your first potions class and it’s held in a fucking baseball stadium.

#[megaphone voice] and now-now-now put your hands together for the DRAUGHT OF LIVING DEATH-eath-eath#[sound of a crowd screaming]#[fireworks]#[indistinct question from the eighty-third row]#[megaphone voice] YES THIS WILL BE ON THE TEST  (via transhansolo)

SO A FRIEND AND I ACTUALLY JUST DID THE MATH ON THIS.

Between 1972-1979 there were 5,802,282 live births in the United Kingdom. These live births account for the roughly 600 Hogwarts students during Harry’s first year, and would make the birth rate of Wizards approximately 0.01% of the population.

The population of the United States in 2014 was 318.9 million -  23.1% of which were children 0-17. That would mean there were 73,665,900 children in 2014. Checking live births from a time period of 1997-2003 (which would account for children aged 11-17) gives us 27,978,287 children. If 0.01% of them were magical, we’re left with 27,978 school age magical children in the United States in 2014.

If we wanted school sizes similar to Hogwarts - 600 children to a school - we would need at minimum 47 magical schools. If we wanted it more comparable to our own schooling - with an average student body size of roughly 1,430 students combined between middle school and high school during the 2009-2010 school years - we’re down to a minimum of 20 magical schools.

So, long story short. It is statistically impossible for there to be a single magical school in the United States.

It’s far more likely there is at least one school in each state, possibly more than one in much larger states like Alaska, Texas, and California while a single school could feasibly serve the clustered smaller states like Rhode Island, Massachusetts, and Connecticut.

HUNDREDS OF WIZARDING SCHOOLS IN THE VAST STRETCHES OF UNPOPULATED WESTERN AMERICAN WILDERNESS

PUT THEM ALL IN ALASKA! THEY’D FIT!!!!

Magic is heritable. While spontaneous Muggleborns might have the same prevalence everywhere, I see no reason why that would hold for other wizard types.

Off by an order of magnitude, even if assuming the same prevalence of magic (although, by historical patterns, one could argue that magic-users could be extra-likely to emigrate to the colony/country that isn’t chock full of nosy muggles poking into things they shouldn’t be poking into, and thus the prevalence of magic would be, if anything, higher in the US (especially if muggleborns were to flee discrimination to the frontier, knowing that it’s the place where magic-users are disproportionately other muggleborns and even the purerbloods would be less likely to have a stick in their posterior)).

The US would actually need only 5 Hogwartses or 2 average-sized schools, or one which is way smaller than a reasonably-sized university.

Assuming 2 times higher number of wizards per capita because immigrants, that would be one school ten times the size of Hogwarts which is only implausible culturally, not demographically. The problem is not that there would be too many people, but that the people would be scattered all over.

I find it utterly absurd that a single institution would be able to monopolize everything. Sure, The Big School would be bigger than Hogwarts, but the ~american way~ would be to also have numerous small schools scattered all around, people teaching their children, etc. (I’m assuming no Federal Agency of Magic tracking unauthorized sorcery either, stuff being dealt with in a far more ad hoc fashion when something actually comes up) and probably entire communities with their own culturally distinct traditions and knowledge.

Jul 3, 201663,470 notes
#promethea brand overthinking
10/10, would swear fealy to nation-killing cosmopolitan-separatist Promethean Ascendancy.

*blushes*

As a token of our gratitude for such loyalty, your home country shall be destroyed first. Or last; you get to choose.

Jul 2, 20162 notes
I Am A Bad Libertarian

ozymandias271:

sinesalvatorem:

If I were officially made Queen of Social Engineering tomorrow I would designate one accessory that men aren’t allowed to wear (ribbons in hair?) and one that women aren’t allowed to wear (skullcaps?) and make it very clear that violating the rule is not done and basically amounts to forfeiting your gender.

Then I would walk around in public with hair ties and everyone would unambiguously read me as female.

petition: can you add one that only nonbinary people are allowed to wear

maybe we can be the only ones allowed to have undercuts?

Well, actually this would end up being freedom-maximizing in the pragmatic sense because the outcome of having one quite thoroughly consensual and relatively strongly gender-correlating signal would be objectively far less bullshitty than the current state of affairs where people care about gender a lot but refuse to have an unambiguous protocol for positioning oneself within it and thus end up having massive systems of bullshit instead.

It’d be very effective gender harm-reduction.

(Also, is wearing a skullcap with ribbons in your undercut the one which you use to signal “agender” because you’d be forfeiting all genders?)

Jul 2, 201641 notes
I Accidentally Started the London Independence Movement with an Online Brexit Petition (Then Things Went Crazy)gizmodo.co.uk

jbeshir:

It was as I was doing these four interviews that I realised how professional politicians and celebrities do it. As you get the same questions all of the time, you develop your patter to tell anecdotes with certain soundbites and phrases. Everyone does this. If you watch multiple interviews with a film star plugging the same film, they’ll tell the same stories every time. If you watch any interviews with the Leave campaign from before the referendum, they’d relentlessly repeat the phrase “Take Back Control”, to make their point.

I ended up doing the same. When asked if I really thought London should be independent, I’d always joke that I can’t envisage passport control on the M25. And if the broadcaster were an international broadcaster, I’d then add “ - that’s the road that rings London” to make sure everyone understood.

…

I wasn’t feeling very nervous as by this point I’d given approximately a million interviews, which more or less all had same fairly soft questions. But with about ten seconds to go before we went live on air the presenter said to me “So the first question is going to be asking why you want to overturn a democratic decision”. Wait, what? Agh! I just started a jokey petition and now I was plotting against democracy?! Had my revolution gone too far?

Amazingly, it was at this point I realised that all of these interviews had trained me for this exact sort of hostile questioning, and I had learned another trick the real politicians use: the pivot. This is where politicians take a question and somehow end up answering a very different question - the question they would have preferred to have been asked.

…

Though I’ve enjoyed the media attention this week, there is one niggling problem: I’ve now started this thing that is now beyond my control, and there are now thousands of people looking to me to tell them what to do next. It feels inevitable that I’m going to end up disappointing them.

Over the last week I’ve learned a lot. I’ve become the accidental leader of an independence movement, I’ve accidentally trained myself to become a savvy political operative, and I’ve accidentally won the genuine support of a surprisingly large number of people for a cause that might actually be quite unwise.

Honestly I think I support their idea more seriously than they do. I mean, it’s worth a try, and separate residency rules and citizenship and market access and maybe even other laws for London vs the rest of the UK might actually work well even if the two stayed heavily bound together.

Downside: I’d have to move to London, which would be damned expensive.

Well I for one am certainly available for the position of the leader of the Londependence movement if nobody else wants it…

Jul 1, 20166 notes
#kill the leviathan
Jul 1, 2016689,868 notes

June 2016

Promethea, do you have any interesting comments on what to do about stuff like the FAA?

This is an interesting question. The Full Anarchist ™ solution would obviously be that the FAA would be a private voluntary organization with zero coercive power, just their social position as providers of useful services (comparable to eg. the linux kernel or bitcoin devs).

However, that relies on the absence of PoliceMob and laws, as people who don’t follow FAA recommendations and do it in a way that actually endangers others would be liable to getting their asses kicked by the people they would endanger or people acting on the behalf of those people, and thus their Dia Paying Groups would be incentivized to negotiate agreements that minimize the asskickedgettingness while maximizing the utility to people who want to do things that are very non-dangerous to innocent people yet b& by the current regulatory regime.

In the presence of PoliceMob and a sclerotic regime of laws where avenues for retaliation towards people who do cause harm are shut off while the avenues for causing harm themselves aren’t, the situation is more complex. I suspect there’s an uncanny valley in minarchism where the absence of counter-distortions in other directions amplifies the distortive effects of the structures that would remain (so if people’s right to fly unmolested is ironclad, but their responsibility to not endanger others isn’t, either de jure or de facto via eg. the practical limits of one person’s responsibility being their net worth or even less if it’s done through a corporation and there is no mandatory liability insurance to cover the costs, it would end up oversupplying the “endanger others with your flying” product, and information problems and moral hazards and principal-agent problems would probably be significant).

Thus, I believe that in the current environment the question of the FAA is complicated enough to warrant a hands-off policy on commenting on it as expressing an informed opinion that isn’t just “abolish everything we have now (eventually, through gradual substitution of coercive authorities with voluntary win-win structures), fight tha power (nonviolently)” would require information and expertise I don’t have. It’s trivial to say that the FAA has been regulatory-captured and is most likely simultaneously over- and under-regulating and overall serving the interests of established players against smaller ones and new technologies, but given everything else we also have “just abolish it” isn’t likely to be a workable solution in this particular instance, and specifying what would be is not something I have the competence to answer.

One interesting possibility would be to make liability insurance mandatory and replace criminal law with pure torts (”I don’t care why or how it happened, but you touched the thing and hurt someone so you will pay, that’s what the insurance is for after all”) which would mean that eg. airlines would pay the reasonable amount for the accidents that are expected to happen and thus could reduce their insurance premiums by reducing accident risks, and people fucking around unsafely with drones would also pay and be incentivized to not do it while people fucking around not-unsafely wouldn’t have extra premiums or onerous regulations, and thus the FAA could be reduced to advisory instead of coercive status, but even then the actual effects and “how to implement this so it would be actually better than what we have now” is something someone else would be more qualified to answer.

Jun 30, 20163 notes
Fun By The Sea 2016*

shieldfoss:

socialjusticemunchkin:

shieldfoss:

These are the final minutes of my time here in Turku - I am downloading the podcast I’ll be listening to as I drive back to Helsinki - and I just want to put a few words into text before I forget them

The overall trip went great - I met @socialjusticemunchkin who shall henceforth be my #1 goto guide in Finland, and together we visited some of the sights of TuFun By The Sea 2016rku which, it turns out, is a great city. Unfortunately, the very first thing I suggested doing was a walking trip through the town and oh look, my shoes were not nearly as good for walking as I remembered so blisters, blisters everywhere. This put a slight damper on the rest of the trip but not so much as to ruin it. I write as I sit here, nursing my feet.

But Promethea put up with my foot-related complaints and we visited the botanical gardens right outside of town, then today an…. alternative? cafe and after that the Aboa Vetus & Ars Novu museum where I shot the previous picture - an interesting place, built on top of an archeological dig into old TurkFun By The Sea 2016u and contrasting it with an exhibition of modern art - some of which I did not particularly enjoy, other pieces of which were excellent.

Also in between that, meals and talking. And now I know what Promethea is like when not interacting through text so that’s new.

All in all A++ experience**, can recommend to others that you try visiting tumblr friends when you have time.

*https://issuu.com/visitturku/docs/123538

**Well the actual trip was terrible, I got stuck in 1½ hours of completely unprecedented traffic on a bridge that is normally free. I ended up hitting the airport - not the gate, the airport - three minutes before boarding started so that was nice. I am not looking forward to seeing what the final cost of parking has been, what with my car being stuck for 3 days in an airport “priced for short term parking” spot :O

The study on “is promethea able to convince programmers to fly around Europe to buy them food” has been replicated and the results are once again: positive.

This suggests that the revealed value of promethea-company is consistently greater than the cost of flying around Europe to spend a couple of days in the corner promethea is still unfortunately mostly stuck in (YGM) and buying them some excellent food, and that people of a certain level of financial means are probably likely to be erring on the side of not trying it out compared to the rationally optimal amount of flying around Europe and buying promethea food.

Further research is absolutely necessary.

You joke, but I was actually heavily inspired by Timothy Ferris by way of Yudkowsky:

Excitement is the more practical synonym for happiness, and it is precisely what you should strive to chase.  It is the cure-all. When people suggest you follow your “passion” or your “bliss,” I propose that they are, in fact, referring to the same singular concept: excitement.

This brings us full circle.  The question you should be asking isn’t “What do I want?” or “What are my goals?” but “What would excite me?”

And oh look, it turns the rationally optimal thing was doing as the Caliph tells us - seek new and interesting experiences.

In fact I am not joking at all and simply expressing things in an exquisitely idiosyncratic way!

I do sincerely believe people should do the “fly to finland and buy a promethea some foods” thing more often, and out of their own best interests, not just because it would be convenient for me. I mean, it obviously would be very convenient to me, but that’s not the main point.

Jun 30, 201611 notes
#user's guide to interacting with a promethea
Fun By The Sea 2016*

shieldfoss:

These are the final minutes of my time here in Turku - I am downloading the podcast I’ll be listening to as I drive back to Helsinki - and I just want to put a few words into text before I forget them

The overall trip went great - I met @socialjusticemunchkin who shall henceforth be my #1 goto guide in Finland, and together we visited some of the sights of TuFun By The Sea 2016rku which, it turns out, is a great city. Unfortunately, the very first thing I suggested doing was a walking trip through the town and oh look, my shoes were not nearly as good for walking as I remembered so blisters, blisters everywhere. This put a slight damper on the rest of the trip but not so much as to ruin it. I write as I sit here, nursing my feet.

But Promethea put up with my foot-related complaints and we visited the botanical gardens right outside of town, then today an…. alternative? cafe and after that the Aboa Vetus & Ars Novu museum where I shot the previous picture - an interesting place, built on top of an archeological dig into old TurkFun By The Sea 2016u and contrasting it with an exhibition of modern art - some of which I did not particularly enjoy, other pieces of which were excellent.

Also in between that, meals and talking. And now I know what Promethea is like when not interacting through text so that’s new.

All in all A++ experience**, can recommend to others that you try visiting tumblr friends when you have time.

*https://issuu.com/visitturku/docs/123538

**Well the actual trip was terrible, I got stuck in 1½ hours of completely unprecedented traffic on a bridge that is normally free. I ended up hitting the airport - not the gate, the airport - three minutes before boarding started so that was nice. I am not looking forward to seeing what the final cost of parking has been, what with my car being stuck for 3 days in an airport “priced for short term parking” spot :O

The study on “is promethea able to convince programmers to fly around Europe to buy them food” has been replicated and the results are once again: positive.

This suggests that the revealed value of promethea-company is consistently greater than the cost of flying around Europe to spend a couple of days in the corner promethea is still unfortunately mostly stuck in (YGM) and buying them some excellent food, and that people of a certain level of financial means are probably likely to be erring on the side of not trying it out compared to the rationally optimal amount of flying around Europe and buying promethea food.

Further research is absolutely necessary.

Jun 30, 201611 notes
#user's guide to interacting with a promethea #win-win is my superpower
5 Reasons I Don't Give An Eff About Swearing In Front Of My Kidsscarymommy.com

ilzolende:

another-normal-anomaly:

eversolewd:

adultprivilege:

What the fuck is this shit? How can you swear around your kids and expect them not to?

I was excited about this article for a second because we raise my kiddo in an open language household and I’d hoped this was a article in support.
I clearly have too much faith.

1) If you’re gonna teach your kids to swear, they’re gonna swear. Put up with it.*

2) Why would you explicitly mention your kids aren’t allowed to use the toaster? Anyone old enough to physically reach a toaster is probably intelligent enough to understand bread in–>lever down–>wait–>toast happens. No?

*actually my mom taught me how to swear in live 7th grade, but I didn’t start doing it until mid-high school. Whatever, I had problems. I’ve been making up for lost time since.

What’s with this fucking sumptuary-law-esque bullshit?

one of the true benefits of adulthood is being totally free to say whatever the eff I want, whenever I want, without getting grounded. Boom! Soft benefits, baby!

And you can also give this benefit to your kids! Shouldn’t everyone get to have nice things?

But while I am on board with showing them the ropes as they grow up, they are not grown-ups yet, and until further notice, it is “do as I say and not as I do.” So they are not allowed to swear; nor are they allowed to drive, use the toaster, cross the road alone, or drink watermelon martinis.

Driving isn’t a privilege, it’s a duty. Kids who think they want to drive usually want to play racing games and crash their cars into everything. Also, eating food and drinking beverages in front of kids that they can’t have is pretty rude, IMO.

I need to give true voice to my feelings

And so do I. If someone forgets about your existence at a conference daycare center long enough that it’s time for you to sleep and so you have to make a fake bed out of chairs and towels, or refuses to let you see the test results that you spent your entire Saturday generating, or says that you have to get an extremely painful vaccine, you are somewhat justified in swearing, regardless of age.

At the altar of motherhood, I have already sacrificed sleeping, sanity, perky boobs, my knowledge of popular music, career opportunities, manicured nails, all of our money, fashion, an understanding of current events, the energy to complete even a TV marathon, slim-fit jeans—I could go on. Must I also give up my communication style and my preferred mode of self-expression?

Things your kids probably not only don’t have but never voluntary chose to not have: Control over their sleep cycles (assuming you set bedtimes), breasts, getting to choose what music they want to listen to (if you don’t let them swear, I assume you don’t let them listen to rap, for one), capacity to be legally employed, permission to get their nails done (maybe they do, but how would you have time to get it for them if you can’t do it for yourself), significant amounts of money, access to arbitrary styles of clothes, permission to do a TV marathon, etc. So surely they’re as entitled to swear as you are, yes?

Oh, it’s the NRx school of parenting: “I’m stronger so I make the rules, suck it up weaklings for thou hastn’t gudgitten and overthrown me”

Although my money is on these people later writing entitled thinkpieces on how kids these days don’t sacrifice arbitrarily for their parents and it’s such a terrible thing that they couldn’t manufacture myrmidons that would satisfy every single one of their whims as a debt for existing.

Jun 30, 201666 notes
#youth rights #every sin begins from treating people as product

ilzolende:

nostalgebraist:

Future societies will look back on economics as a kind of foolish male mysticism, and Marçal’s book anticipates the tone of their laughter.

Decided to read the article being quoted. The article itself is fine, but it makes the book sound very unappealing.

  • We actually mentioned “GDP doesn’t cover unpaid within-household labor” and “GDP is weird about natural resources” in econ class, and this was a 1-semester Econ For Normal People class.
  • “Is that what humans are: Homo Economicus?” No? That’s a name that’s different from “Homo sapiens” for a reason.
  • I dislike the idea that my gender is fundamentally linked to collectivism and dependency. If this is what it means to be female, then send me testosterone pls.

The obvious solution is to abolish marriage as an institution where some people are expected to perform labor without compensation, and all other such institutions as well. Every worker deserves their reward, in whatever means of exchange they agree to with the person who benefits from their work.

And the book sounds sexist and gender-essentializing and while probably taking apart some stuff that needs to be taken apart, also grotesquely mischaracterizes a lot of stuff. It is also misgendering me as a “man” to which I will take exceptional levels of offense to.

Another article about it doesn’t help. Straw everywhere. Sounds like sneer culture. It seems to be approximately getting at the root of the problem (the working woman doesn’t get her pay because reasons) and shies off from the obvious implications (eradicate reasons, have the value-creators receive their pay) in favor of something vague which I’m worried would end up being “let’s use the state apparatus of violence to hurt promethea because money don’t real and economy don’t matter”.

There always seem to be undertones of “introduce mandatory maternal leave and make the ~employers~ pay for it” because what women need is totally a violently enforced structure making it economically rational to discriminate. But wait rationality don’t real so that’s why ~just commanding~ people to pay workers who don’t work will obviously work and it’s not like such laws have created a situation where asking people whether they are planning to have children is illegal and thus employers just discriminate indiscriminately against anyone who’s younger than 40 and looks like they might have a uterus.

Jun 30, 201623 notes
#not my feminism #steel feminism

exsecant:

light-rook:

lisp-case-is-why-it-failed:

ilzolende:

For the record: I know there’s this idea that infodumping at people is bad, but I am definitely interested in being infodumped at about economics, history, linguistics, and probably lots of other things.

Yes, send me your infodumps.

This is a pro-infodump blog.

Infodump at me about anything and everything. I (a person who writes and memorizes lists of weird animal facts as conversation starters) can return the favor.

Also: it is impossible to derail my posts, because they are all way off the rails and miles from the nearest train track to begin with. If you think something is worth commenting, comment. I promise I’m not going to randos-in-my-activity you.

Another infodump enjoyer reporting in.

Jun 30, 201678 notes
#user's guide to interacting with a promethea
Jun 29, 201695 notes
Enforcing the Law Is Inherently Violenttheatlantic.com

molibdenita:

socialjusticemunchkin:

rendakuenthusiast:

funereal-disease:

guerrillamamamedicine:

Law professors and lawyers instinctively shy away from considering the problem of law’s violence.  Every law is violent.  We try not to think about this, but we should.  On the first day of law school, I tell my Contracts students never to argue for invoking the power of law except in a cause for which they are willing to kill. They are suitably astonished, and often annoyed. But I point out that even a breach of contract requires a judicial remedy; and if the breacher will not pay damages, the sheriff will sequester his house and goods; and if he resists the forced sale of his property, the sheriff might have to shoot him.

This is by no means an argument against having laws.


It is an argument for a degree of humility as we choose which of the many things we may not like to make illegal. Behind every exercise of law stands the sheriff – or the SWAT team – or if necessary the National Guard. Is this an exaggeration? Ask the family of Eric Garner, who died as a result of a decision to crack down on the sale of untaxed cigarettes. That’s the crime for which he was being arrested. Yes, yes, the police were the proximate cause of his death, but the crackdown was a political decree.

The statute or regulation we like best carries the same risk that some violator will die at the hands of a law enforcement officer who will go too far. And whether that officer acts out of overzealousness, recklessness, or simply the need to make a fast choice to do the job right, the violence inherent in law will be on display. This seems to me the fundamental problem that none of us who do law for a living want to face.  

But all of us should.

It is an argument for a degree of humility as we choose which of the many things we may not like to make illegal.

I’m a fan of Conor Friedersdorf’s brand of libertarianism.

Are any readers persuaded by the notion that some laws they would otherwise support are better repealed, or never passed, because the benefits do not justify the violence that is likely to be triggered, sooner or later, by attempts at enforcement?

Some laws? Maybe. All laws? Well, I wouldn’t want to beat Bernie Madoff to death, but I still think he should be in jail – so, I guess not?

And if we’re going to invoke unintended consequences, I might as well mention that a weak rule of law can lead to unethical business practices (e.g., breaking your debtors’ legs), vigilante mobs and even civil war – so, is not enforcing the law also inherently violent?

I don’t want Madoff to be in jail, I want him to pay back the stuff he scammed and to work for a sufficient fraction of the rest of his life in the most profitable job he can while losing almost all of that money to those he hurt. Him rotting in jail helps nobody, and only hurts both him and innocent people who are forced to pay for keeping him there.

And ultimately everything is inherently violent. It’s violence all the way down; the only question is how to minimize it so that as much non-violence as possible can be built on top. And when it comes to that, handing the democratic mob a ready and simple tool to do violence to those who do things the mob doesn’t like.

@cassisscared: “No, at least to OP, because in most cases of application of a law violence is never involved; in most cases it is no-one dies. Deciding whether to use a tool based on one of the worst-case outcomes of that tool is just bad decision-making.”

I think this is kind of non-relevant; most of the time people submit to laws because they know that violence will ensue if they don’t. If it wasn’t about violence people could be just asked to not/do things.

One could construct a similar argument that the mafia collecting protection payments is mostly non-violent as in most cases nobody gets hurt.

And I don’t think it’s just about the worst-case outcomes; it’s (at least my version is) more about the fact that it adds violence to the universe and ends up doing coercion, which is bad because it forces people to do things against their will which is Obviously Terrible . Coercion is hard to minimize if it’s widely accepted that people may impose arbitrary coercion just because they like/don’t like something. There’s an empirical claim that more generally reducing people’s ability to make certain kinds of laws might end up making the world better even if it causes some harmful effects (because you can never have a perfect utopia). Strong constitutions, limited government in both scope and intrusiveness, etc. would make it harder to make many kinds of laws but if they are calibrated to mostly affect the kinds of laws the making of which is a predictably bad idea they would quite likely be a good thing.

Jun 28, 2016394 notes
#the best heuristic for oppressed people since sharp stick time
Enforcing the Law Is Inherently Violenttheatlantic.com

rendakuenthusiast:

funereal-disease:

guerrillamamamedicine:

Law professors and lawyers instinctively shy away from considering the problem of law’s violence.  Every law is violent.  We try not to think about this, but we should.  On the first day of law school, I tell my Contracts students never to argue for invoking the power of law except in a cause for which they are willing to kill. They are suitably astonished, and often annoyed. But I point out that even a breach of contract requires a judicial remedy; and if the breacher will not pay damages, the sheriff will sequester his house and goods; and if he resists the forced sale of his property, the sheriff might have to shoot him.

This is by no means an argument against having laws.


It is an argument for a degree of humility as we choose which of the many things we may not like to make illegal. Behind every exercise of law stands the sheriff – or the SWAT team – or if necessary the National Guard. Is this an exaggeration? Ask the family of Eric Garner, who died as a result of a decision to crack down on the sale of untaxed cigarettes. That’s the crime for which he was being arrested. Yes, yes, the police were the proximate cause of his death, but the crackdown was a political decree.

The statute or regulation we like best carries the same risk that some violator will die at the hands of a law enforcement officer who will go too far. And whether that officer acts out of overzealousness, recklessness, or simply the need to make a fast choice to do the job right, the violence inherent in law will be on display. This seems to me the fundamental problem that none of us who do law for a living want to face.  

But all of us should.

It is an argument for a degree of humility as we choose which of the many things we may not like to make illegal.

I’m a fan of Conor Friedersdorf’s brand of libertarianism.

Are any readers persuaded by the notion that some laws they would otherwise support are better repealed, or never passed, because the benefits do not justify the violence that is likely to be triggered, sooner or later, by attempts at enforcement?
Jun 28, 2016394 notes
#it me #already 100% persuaded a long time ago #the best heuristic for oppressed people since sharp stick time

ozymandias271:

speakertoyesterday:

jadagul:

alexyar:

@nonternary reblogged your post and added: “jadagul: alexyar: @jadagul replied to your post:I can’t believe…”

#sure there’s the T#but has any of you ever needed to go anywhere the T goes

yes?!!! the T is perfect and I will hear nothing against it

wait nonternary, do you live in Pittsburgh?

I mean, I guess if you have a house in the suburbs then maybe, but T’s destination are in the exact opposite direction of where the actual city is

See, this is it exactly!

“Cities with good public transit” are cities where the trains connect the places the people who are talking want to go. That is, a train line that connects the suburbs where (those) people live to the city where they work.

Like, the Bay Area has a reputation for really good public transit. And this is totally undeserved. It’s spread out and comprises multiple totally distinct systems that don’t even connect up.

Unless you only want to see the airport, the SF city center, and possibly Berkeley. If those are your destinations it’s great. So it has a good reputation.

See also how cities are often judged by how easy it is to take the train from the airport into the business or academic areas. Despite the fact that even if you’re trying to hook up to the airport, on a per-trip basis it’s way more useful to connect the airport to the places where the workers live than to the places where the business travelers live. Or stay.

What? The Bay does not have a good transit reputation. Planners look at and maximize trip share, and here the Bay falls short because of Silicon Valley commuting being a mess. Downtown SF is a jobs center, but it isn’t the only one in the Bay Area.

I am SO ENTHUSIASTIC about Bay Area transit because I CAN LEAVE MY HOUSE

IF I WISH TO GO SEE A FRIEND, I CAN TAKE PUBLIC TRANSIT AND WIND UP NEAR WHERE MY FRIEND IS

as someone who spent the first twenty-three years of my life in Florida and Assend of Hell, Michigan, this is A M A Z I N G

I’m from Europe and the transit in the Bay Area is ~almost adequate~!

It’s like “you tried to code your program and it doesn’t catch fire and panic the kernel on every run, now make it actually do the thing it was supposed to do”. It’s like babby’s first mass transit in Cities Skylines. It’s like “I can’t think of any European city that would be relevant enough that anyone would know where it is and have worse mass transit but that doesn’t mean it’s the worst in the world, it’s just worse than any of the actually not-shitty ones”.

It’s like “I have no fucking clue why your local trains use diesel engines that sound like helicopters and can’t accelerate worth shit, but at least you have trains and that’s good by American standards”. It’s like “your metropolitan area of 8 million has almost as many light rail lines as a town of a quarter million in Europe, that’s not utterly horrible”. It’s like “your trams from the 1890s’ Europe are not horribly disgraced by giving dramatically worse service than they gave in the 1890s”.

Jun 27, 201657 notes
#sometimes i need a euro pride tag

collapsedsquid:

invertedporcupine:

Unsurprisingly, I’ve seen a uptick in complaints about nationalism lately.  I’d like to take a bit to defend it here, which you might not expect given my liberal-to-liberaltarian leanings.  (The following is mostly not original thought, but it’s not clear to me that many people have actually read Ernst Gellner, Benedict Anderson, Mill v. Acton, etc.)

I think people make a mistake when they conflate “nationalism” with “blood-and-soil ethnic chauvinism”.  If you take a minimal functional definition of nationalism (in the way that a state can do many things, but the definition of what it is is just the monopoly on the legitimate use of force), nationalism is just the principle that “political boundaries should coincide with national ones,” whether the later be ethnic, cultural, or civic in nature.  In this sense (putting aside anarchism), your only two choices are to be a nationalist or an imperialist, since not accepting the nationalist principle implies belief that a central state can have legitimate political authority over peripheral territories that don’t constitute the same nation as the center.

I don’t mean to say here that I think the choice of nationalism over imperialism is the obvious one; only that these should be the terms of the actual debate over what is at stake: is the freedom of the citizenry/the utility of the population inside and outside of one’s own national boundaries maximized by drawing the political lines in the same place as the national ones, or not?

What the defining characteristics of the nation should be is a separate, arguably subordinate debate.  As a liberal, civic nationalist, it pains me to see my center-left fellows ceding the theoretical ground to the uglier elements of the right, allowing the latter to define nations in ethnic terms, and embracing imperialism, if only by default and by accident.  This is how you end up with liberal internationalists who become difficult to distinguish from neoconservatives.

@deusvulture @argumate

The issue here applies within nations as well.  Nations will do things that affect other nations, and as long as that’s the case, there’s going to be some way of settling disputes between them.

And, I mean, this sort of thing is meant to basically be federalism, and I’m not sure how your framework interprets, say, the role of California in the United States and then maybe the role of San Fransisco in California. Is it imperialist to have California governed by the United States? This seems to reduce to calling any government at all imperialist, which makes it not really distinguishable from nationalism apart from what arbitrary level you assume governance should happen in.

In this sense (putting aside anarchism), your only two choices are to be a nationalist or an imperialist, since not accepting the nationalist principle implies belief that a central state can have legitimate political authority over peripheral territories that don’t constitute the same nation as the center.

Is it imperialist to have California governed by the United States? This seems to reduce to calling any government at all imperialist, which makes it not really distinguishable from nationalism apart from what arbitrary level you assume governance should happen in.

And then there are us who consider this a feature, not a bug; the most vulnerable minority being the individual and all that. It doesn’t stop being external imposition by aliens with a foreign culture and foreign values just because they are spatially and genetically closer than other aliens. Recognizing that all government is inherently imperialism in this sense goes a long way in the harm-reduction department. And thus nationalism is evil because it privileges a certain level of imperialism as pure and good and commendable.

Jun 27, 201620 notes
#the best heuristic for oppressed people since sharp stick time #this is a nationalism hateblog
So you still believe you are ruling the World?

shieldfoss:

I should perhaps add that I read @socialjusticemunchkins original post as freeform poetry rather than a as a specific policy paper, and I read @thathopeyetlives‘ reply in the same vein - I know from her history that SJM isn’t as uncharitable as it was necessary to be to write that piece with such a sense of righteousness. True righteousness is - unfortunately - in short supply in the real world, so you have to paint in unrealistically vivid colors to summon it in text.

This is mostly correct, although the specific policy of “let’s split Britain into Scotland, unified Ireland, London and England” (Wales can choose independence or England) is something I actually would endorse. It would make people live in countries that are more likely to be a good fit for them culturally and in terms of policy; it would also reduce the power of nationalism by opening the doors for all other European major cities’ secessions as well, which is something I do find a good idea overall as the tribes U and R are too different from each other to be forced to share a polity.

Jun 25, 201659 notes
#kill the leviathan
So you still believe you are ruling the World?

shieldfoss:

socialjusticemunchkin:

rocketverliden:

thathopeyetlives:

socialjusticemunchkin:

lisp-case-is-why-it-failed:

socialjusticemunchkin:

What if Brexit is the true end of the 20th century? What if instead of a resurgence of atavistic nationalism, this was the beginning of its final death throes?

Imagine Brexit tearing apart Britain as Scotland and Ireland separate into their own countries, London turns into a city-state like a (marginally less totalitarian) Singapore of Europe, hopefully also taking Oxford and Cambridge with it out of the rotten husk of an empire England has turned into.

It would suck horribly for innocent people in England, but it would have a certain spiteful sense of justice and vindication; the R tribe tried to impose its values on tribe U, but instead only managed to destroy its country in the name of making it great again. Nationalism dealing the killing blow to the empire which once ruled half the world. The R tribe relies on looting U regions with its “democracy” to fund the imposition of its reactionary worldview and there could be nothing better than for tribe U to turn R’s tricks against it by showing that exit is a two-way street.

Scotland becoming independent seems like almost a given; Irish unification is promising but London is the truly interesting one. If London were to secede, it would show that the nation-state is powerless in the face of global power. The old borders wouldn’t be safe anymore. If the City’s loyalty lies with the rest of the world instead of people sharing some superficial genetic and cultural characteristics, it might open the floodgates everywhere else as well and slay the 19-20th century leviathan for good.

A lot of people have expressed worry that this would be the resurgence of the nation-state and the end of the internationalist project.

I think this might just as well be the end of the nation-state instead.

The age of the nation-state began at the end of the medieval free cities, as cannons allowed kings of the countryside to enforce their rule on cities as well. The social-cultural construct of the nation-state happened in earnest when the nations began shedding their kings and unifying themselves, and it’s easy to see why people might then conclude that the nation-state is the natural endpoint of history to which things will always revert…

Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

There is no inherent reason why nation-states would be the natural division of people.

Sure, when one looks at the maps, one can clearly see how Scotland is a naturally different polity than England and trying to forcibly keep them together is just asking for trouble.

But London is naturally different too. What does Sadiq Khan’s city have in common with the English UKIP-voting hordes who were willing to ruin their country because they hate brown people? A language, but San Francisco speaks the same language as London. Geographical location, but Ulster managed to stay separate from Ireland for a long time, and Singapore hasn’t been annexed by Malaysia. Political entity, but brexit has shown that polities can be reshaped by the will of the people constituting them.

Nation-states haven’t been a constant in history, but cities have. Every time it has been technologically and societally possible, humans have flocked together and increased each other’s prosperity with trade and cooperation. Democratic nation-states are economically artificial, kept together by barely disguised force; the Paris Commune was brought down by the king’s cannons, not by its own economic infeasibility. The history of the nation-state can be seen as the countryside gaining a capability to loot the cities, and constructing fictions to support this; now what happens if that capability is gone?

When one looks at the data, cities are clearly a different animal from the countryside. Wealthy, liberal, cosmopolitan, globalist. London has far more things in common with Amsterdam and New York than with the English countryside, and in a sense the relationship between the city and the countryside leeching off it via the nation-state is always inherently under a certain tension; now what happens if this is the last straw?

Why should London be loyal to England, when England has shown itself able and willing to only ever take and take? When Scotland tears apart from the union, London’s northern ally in internationalism will be gone and it will be ever more isolated, surrounded by people who are all too willing to enjoy the fruits of London’s prosperity yet completely unwilling to contribute to it, even the bare minimum amount of not actively sabotaging the things that make such prosperity possible in the first place. The story of Atlas Shrugged is naive in its individualistic hero-worship, but replace the few greater-than-life personalities with millions of people, and Galt’s Gulch with London and it starts making a strange amount of sense.

If London were to leave England to the mess of its own making, it would deal a humiliating blow to the countryside, itself grown fat off the loot from the cities and fearful of immigrants and foreigners, the exact people who created the riches the countryside has for so long been stealing through the ballot box. And it’s not like the cities are even unwilling to share their riches; and it certainly might be different if all the countryside asked for was some money so it doesn’t starve, but the countryside is not satisfied with material sharing; what it truly wants is submission.

Like a classical abusive partner, the countryside has always been telling the city it cannot survive alone, yet in reality only the threat of violence is the only thing maintaining the relationship. The countryside stays at home, growing ever more unemployed and useless, while the city is working hard to feed them both. The countryside continuously stalks the city whenever it leaves the house, suspicious of everything the city is doing with foreigners, prone to jealous fits of anger whenever the city doesn’t submit sufficiently to its will. “What are you doing with those foreigners and immigrants? Do you not love me? I am your only one, nobody else may have you!”

Why doesn’t the city just leave?

As usual, the immediate reason is that the dangers of leaving are greater than the dangers of staying. “Sure, the countryside is under a lot of stress but deep down it loves me and after all, it’s not that bad, at least compared to what it would do to me if I tried to dump it; remember what happened to poor Paris?” But if the countryside grows abusive enough, its threats empty enough, the city’s allies strong enough to protect it from its ex, would the city still stay?

I hope the answer is no, and I hope the last straw will be here and now.

If the countryside is so blatantly willing to impose its rottenness on the cities, let it rot away. If democracy creates reactionary atavistic nation-states, to hell with democratic states then. Tribe R doesn’t create the wealth, yet it will always demand its share. “Buy American!” “Britain first!” “Auslander raus!” “Rajat kiinni!” Tribe R will happily take tribe U’s money, but it will reject its values and seek to impose its own. Via the democratic majority rule of the nation-state this strategy has always seen a degree of success; the amount of liberty that’s legal in cities has always been constrained by the conservative countryside. This is clearly an abusive relationship, now what if the cannon marriage of city and country were finally broken?

If London said “no”, would 2016 idly watch by like 1871? What rhetorical pretzels would the nationalists tie themselves into as “fellow brits” rejected their nightmarish utopia? “But you were supposed to be one of us” they would say, and London would whisper “no”. What if the reactionary populism was shown to be the blatant robbery it is? What if England was left to its own devices, without London’s money and influence? The populists could not make Britain great again; they would trash their own country and come begging for foreign aid at London’s doorstep. Without tribe U, tribe R is nothing but a raving bunch of barbarians. A country made solely of Clinton’s voters would still be a global power; a country made solely of Trump’s voters would be a backwards hellhole.

And if tribe R is willing to tear apart political structures at its whims, I say let them have a taste of their own medicine. If they would split the “artificial fiction” of the EU, let us split the artificial fiction of Britain! Let us leave them to their own devices, wallowing in a misery of their own creation. They had a choice, all of them. They could have followed in the footsteps of the IWW or Adam Smith. Decent people who believed in the common good of international cooperation without borders. Instead they followed the droppings of demagogues and populists and didn’t realize that the trail led over a precipice until it was too late. Don’t tell me they didn’t have a choice. Now the whole Europe stands on the brink, staring down into bloody Hell, all those reactionaries and nationalists and rabble-rousers… and all of a sudden nobody can think of anything to say.

Call their bluff. Show them what they are made of. Show them that the world has new rules now, and new rules. That the mob of the nation-state cannot impose its terms upon the cities any longer. That we would’ve been willing to share our riches if that had been the only thing they asked for, but of course it never truly was about the riches in the first place; no, it was jealousy and fear over our way of life, something they wanted to extinguish just as much as to simply loot.

Let this be the end of the EU, but not the new dawn of the nation-state. Instead…

The end of the nation-state and the new dawn of the free city.

London, be our Lucifer, our morningstar, to bear the light to a brighter future free from the oppression of democratic nationalism, nationalistic democracy!

So you still believe you are superior?

What odds do you put on Scotland getting independence within the next five years?

What’s your distribution over the GDP of the UK in the next ten years?

Also I think you are massively mischaracterizing Tribe R, in a totally unfair and honestly kind of mean-spirited way. I’ve met Trump voters. I don’t think they would turn the country into a backwards hellhole. Trump might, but whether his voters would is less obvious. You seem to think that everyone who might vote for Trump (or BREXIT) must be as bad a Trump or Nigel Farage. Tribe R is not made of evil mutants! They’re not going around, scheming about how to mug cities! They’re scared, and frustrated, and maybe ignorant, but they aren’t evil. 

Sure, you pay lip service to the “innocent” ones, but then you spend a dozen paragraphs talking about how awful the countryside is. It’s like when SJs go on a long rant about how all men are dangerous and uncontrolled, but they add a little note saying “Oh, but if you’re not like this then you’re fine and this doesn’t apply to you, teehee.”

This whole thing is just… really vindictive. I’m not sure I even disagree with your policy proposals (I have no idea what would happen if London seceded). But, like, the point of London leaving isn’t to punish those stupid poor people for daring to stand up for themselves. 

I know I’m being totally mean and petty and vindictive in this; if I hadn’t been totally fed up with nation-state democracy already Brexit would’ve been a pretty clear last straw. National democracy doesn’t work. This is what happens when you put people of starkly different tribes together and tell them the majority gets to decide. You get populists, looting, reactionaries, cronyism, and all kinds of bullshit.

I’m not from the UK, but Finland has a similar situation with tribe R as well. Why the fuck are they voting on my life? Why the fuck are a bunch of poor people from the provinces voting on my cosmopolitan urbanist opportunities? I’m not against sharing some of the wealth (although even in that department there’s way too much misspending; Finland could literally completely eradicate poverty with UBI and still cut its public sector by 6% of GDP) but I will not. fucking. submit.

The “poor people standing up for themselves” are doing it in a really shitty way. Trump might ruin the country, and he’s exactly the guy those people voted for, so “trump voters would ruin the country” is imo relatively justified considering that they’re voting for the guy who might ruin the country. They want protectionism, they want to reduce immigration, they want subsidies, they want all kinds of evil things.

Why would I owe them anything I don’t owe to a fruit peddler in Accra, or an assembly-line worker in Shenzen? Why would I owe them submission to their parochial values in addition to a huge share of the money they wouldn’t even allow me to make? Why would I owe them my life?

They protest that they are my compatriots, yet I am not anyone’s patriot. They yell that I’m from the same town; yes, they are the people who made a living hell of my childhood. I’m not even seeking to collect reparations for that; all I want is my freedom. All I want is for one country on this polished turd of a planet to not fall for the reactionary horde. One place where I could live free, among people who are not hostile to my very existence. I’m immigrants, I’m foreigners, I’m degenerates and queers and decadence and international trade and unregulated everything and all the things tribe R stands against everywhere. They would be so much happier amongst themselves, and so would I. Why on earth must everyone be locked into these nonconsensual hellholes of nation-states. The language is interesting but in the same way Quenya is; nothing that would entitle anyone to a piece of me. I’m expunging the names and places from my life; and even the accent I want to lose. Any ties they wish to enforce I’m willing to cut as soon as I can. Why would I owe them my life?

Why do we have to get along on pain of violence instead of going our own ways peacefully?

I might say that I’m triggered, if it wasn’t such a massive trivialization of triggers. I’m content-ed, perhaps. This shit. Nowhere to run, nowhere to hide, and their demands will not stop. They will never be satisfied until everything that makes my life possible is destroyed. They will pile on with endless demands that I must buy domestic pork instead of bolivian beans; that I should stay in my own country; that I owe everything to them; that they should be given the final say in everything about my life; that I have to beg them for mercy and permission alike for the sin of being different; the shadow over finnsmouth is hanging on my life and I’m afraid I can’t escape it before I can get off this planet altogether. Even then the leeches and moochers and bucketcrabs and poppycutters and redwashed rentiers might try to hang on, imposing space regulations from their strongholds on the old planet. And although I’m complaining about leeches and moochers I’d be more than thrilled to give them half of all the money I’ll ever make if that was the only thing they asked for in exchange for my freedom but they are never satisfied with just money no it’s my life they want and freedom must be extinguished.

If the world is so willing to hurt me, why would I owe it anything? My slytherin primary is flaring up really strongly and I’m in full self-defense panic mode. Me and Mine; destroy everything that tries to hurt these. Nothing personal that’s just the way it is just like everyone else “oh you’re harmed so massively by our well-meaning rules well too bad sucks to be you then it’s for the Greater Good and we know what it is not you” and I don’t even seek to destroy them all I want is to escape or fight with the viciousness of a cornered beast until I can yet I can’t because they control the whole world and they have the guns and the ballot boxes and the airwaves and the wiretaps in the backbone and they will keep coming and coming always demanding for more never satisfied while anything is still escaping their grasp and people are lucky to only lose their money for their only sin is having some but no such luck for my kind we are abominations and we must be eradicated for god and country and make everything great again

so yes I’m petty and vindictive because I’m fucking afraid of the normies and there’s nowhere to run and nowhere to hide

FINALLY SOME BREXIT DISCOURSE THAT DOESN’T MAKE ME CRINGE. 

Thank you…

Most honorable of enemies. 


And I will go back to the land. 


(Somewhat… angry scheming below cut)

Keep reading

Uh…okay…

I dunno, I’m not actually all for the post-apocalyptic traveling from township to township thing. I mean, if that happens, then good fucking luck with gun control at that point, for one thing. If anything, you’ll need guns in case Toecutter’s gang rolls into town looking to make a mess.

Plus, Oda Nobunaga and Jenghiz Khan were things. Eventually a new emperor may rise. America was born from 13 colonies. We may even yet see a true Earth Federation/New World Order established in our lifetimes even in spite of this. Point is, sometimes people cooperate and gain an advantage.

I do find it surprising that farmers and country people are apparently able to exert such influence on cities. I’d have assumed it was the other way ‘round: the city needs things like food and water to come from lands that aren’t paved over with concrete. Unless London plans to become a Hive City real soon with vertical farming.

City people can buy food and water, that’s not a problem (unless the country people spitefully besiege the city to loot it). The problem is politics; London has something like 7 million people while the rest of the country has over 45 iirc (I’m already counting out Scotland etc.). Thus the 45 million will vote to take not only London’s money but its freedom as well. Replacing the political relationship with an economic relationship would mean that the country (including all of the lesser cities as well) would only receive what it’s worth; London would choose where it buys its food from, and the maximum price of water would be limited to the cost of London achieving self-sufficiency.

Furthermore, this would mean that neither needs to impose its values upon the other. The Midlands don’t need to have free immigration or trade if they don’t want it, while London could open its borders for people and goods alike. London would grow richer, the Midlands would grow poorer, and that would be their own choice, not an external imposition. Or if I am wrong, the Midlands would prosper and London would fall. And as such I’d place my money where my mouth is, in a material statement of “I believe this will lead to good” and those who disagree could make their own claim and as long as neither imposes itself forcibly upon the other, the claim that is true will win and the claim that is false will lose, and thus both would perceive themselves as the winning side. The Midlands could protectionize their own industries and jobs as much as they want, but they could not use the threat of violence to force London to buy their inferior products over international ones.

And in the modern day cities are increasingly something that cannot truly be conquered; if someone were to invade London, all they could achieve would be the destruction of what made London an attractive target of invasion in the first place. The more the value of cities is volatile and immaterial, not tied to the land, the less sense it makes to conquer them. Bankers would flee, industries would be ruined, and the people under occupation who didn’t manage to escape don’t generate great entrepreneurial wealth to their occupiers. Both Nobunaga and Genghis were lords from the countryside, and all their kind would gain from invading London would be the ruins of one of the world’s greatest cities, ground to dust under their jackboots as the citizens of London would resist with drones, minifactured guns, and every kind of urban guerrilla warfare the deviousness of the modern day is able to come up with. They would invade London, and they would conquer Aleppo.

But what I don’t understand is why I would send inspectors to the hidden chapels? If you aren’t scheming to construct missiles to bring down our orbital cities, or dealing in the slavery of unwilling sapients, or tampering with things that could bring forth the destruction of the entire world, what reason would I have to intrude upon your peaceful ways? All I could ask for is that you let My People go, and like the God of Moses I would rain down wrath until they were freed, but anything more and I would be a tyrant myself. If those whose true happiness lies elsewhere are free to leave without you standing violently in their way, there would be need for nothing more, save for my sincere well-wishes for this new species which is obviously not mine yet deserving of sapient dignity and freedom to create its own fate without terror and tyrants just the same.

what I don’t understand is why I would send inspectors

I think a lot of the rural folk are asking that question too, but evidently, the fact that your inspection makes no sense hasn’t stopped you yet.

(Yes, yes, I know, you AnCap, but for the purposes of this post you are The Urban Populus)

While I cannot speak for neither Finland nor the country that @thathopeyetlives comes from, I will say that priests of the Danish People’s Church have, in fact, been sanctioned because their rural Christianity did not align with the dictates of the urban Ministry of the Church, and Muslim schools everywhere have been criticized for - shock - actually teaching the tenets of Islam.

You note - correctly - that rural people have been using the power of the state to impose on others - on foreigners and those who would trade freely with foreigners, on racial and sexual minorities, on everybody who would not fit adequately into their tiny worlds, but I think you know as well as I that the opposite happens too - it is the urban populace, not the rural, that restricts gun rights, that imposes a thousand pages of regulations on Johnson’s still before any alcohol can be sold to others, taxes gasoline and cars because nobody needs a car to get around in the town. It is the poor - found more often in the countryside than the city - who are hit the hardest when VAT is imposed, and the UK has a 20% VAT on standard goods like, say, jeans, hardly a luxury item.

Don’t get me wrong: Voting to leave the EU if you don’t like competing with foreigners when I’m hiring new staff? Dick move. Those foreigners have just as much a right to work for my money as you do. But there are real grievances, the power of the state, and the EU, is a heavy yoke on the countryside as well.

Yeah, those are very legit grievances, and ones which would be at least somewhat addressed by urban secession so that my fellow citi-zens don’t mistakenly meddle in the lives of people they don’t understand. Independent London wouldn’t be able to bother England’s people that way; thus, both sides win.

Also, Finland has a VAT of 24% and omfglol yes it’s as horrible as it sounds; americans with single-digit sales taxes: you have no idea.

(Also, for any reader who might be confused on this: not an ancap. At most I’m anarcho-capitalism’s far-left enbyfriend. It sure is a credit to Rothbard that he was able to figure out the legitimacy of land ownership distribution in the third world, or the correct procedure for privatizing-as-in-privacy both state-owned and state-uppropped businesses, and I do think that an ancap society wouldn’t be capable of certain kinds of horribleness a right-libertarian minarchy might be (specifically, related to passing the costs of policing to people who don’t use it; I’ve seen some libertarians advocate a flat poll tax for policing and my market intuitions are just screaming “distortion” as it could end up as a pretty literal police state when the users of the police’s services (eg. people with a lot of stuff the legitimacy of the having-of-which others disagree on) wouldn’t pay for the costs of incurring the need for the police’s services but instead make everyone else pay for it); but I don’t exactly consider myself an ancap. I recognize that my political views will one day end up misrepresented in a call-out post as “promethea is an ancap” and I’m resigned to this inevitable fate but I do want to pre-empt the credibility of such accusations and I also wanted to use “anarcho-capitalism’s far-left enbyfriend” just because.)

Jun 25, 201659 notes
#kill the leviathan #user's guide to interacting with a promethea
What IS "#the best heuristic for oppressed people since sharp stick time"?

Libertarianism/anarchism. Most of people’s problems have been created, or made worse, by government violence, and just removing the government violence from them would help a lot. Obviously not perfect, but when one is in a hole one should stop digging first.

The sharp stick time is about how the instant animals discovered that they could use violence to maintain positions of power and make others submit to them things went to shit, and now we’re painfully trying to climb out.

And a lot of things are really tempting targets for government intervention, but usually such intervention ends up just making things horrible in a different way. The government shouldn’t regulate people’s personal lives (not that much anything else either, but personal lives are extra-big in this) even where it would seem like a really great idea to regulate because there’s absolutely no way to know what things they end up destroying with their regulations. Poor people need economic opportunities, not massive paperwork they may be cognitively incapable of properly processing in welfare and employment alike; trans people need bodily autonomy, not gatekeeping monopoly clinics; sex workers need freedom and safety, not paternalistic licensing or prohibitionism; refugees need permission to come to the west and work if they can, not arduous asylum application agony; etc.

And thus my category tag for freedom, especially in personal life, was born.

Jun 25, 20164 notes
#the best heuristic for oppressed people since sharp stick time
So you still believe you are ruling the World?

injygo:

socialjusticemunchkin:

rocketverliden:

thathopeyetlives:

socialjusticemunchkin:

lisp-case-is-why-it-failed:

socialjusticemunchkin:

What if Brexit is the true end of the 20th century? What if instead of a resurgence of atavistic nationalism, this was the beginning of its final death throes?

Imagine Brexit tearing apart Britain as Scotland and Ireland separate into their own countries, London turns into a city-state like a (marginally less totalitarian) Singapore of Europe, hopefully also taking Oxford and Cambridge with it out of the rotten husk of an empire England has turned into.

It would suck horribly for innocent people in England, but it would have a certain spiteful sense of justice and vindication; the R tribe tried to impose its values on tribe U, but instead only managed to destroy its country in the name of making it great again. Nationalism dealing the killing blow to the empire which once ruled half the world. The R tribe relies on looting U regions with its “democracy” to fund the imposition of its reactionary worldview and there could be nothing better than for tribe U to turn R’s tricks against it by showing that exit is a two-way street.

Scotland becoming independent seems like almost a given; Irish unification is promising but London is the truly interesting one. If London were to secede, it would show that the nation-state is powerless in the face of global power. The old borders wouldn’t be safe anymore. If the City’s loyalty lies with the rest of the world instead of people sharing some superficial genetic and cultural characteristics, it might open the floodgates everywhere else as well and slay the 19-20th century leviathan for good.

A lot of people have expressed worry that this would be the resurgence of the nation-state and the end of the internationalist project.

I think this might just as well be the end of the nation-state instead.

The age of the nation-state began at the end of the medieval free cities, as cannons allowed kings of the countryside to enforce their rule on cities as well. The social-cultural construct of the nation-state happened in earnest when the nations began shedding their kings and unifying themselves, and it’s easy to see why people might then conclude that the nation-state is the natural endpoint of history to which things will always revert…

Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

There is no inherent reason why nation-states would be the natural division of people.

Sure, when one looks at the maps, one can clearly see how Scotland is a naturally different polity than England and trying to forcibly keep them together is just asking for trouble.

But London is naturally different too. What does Sadiq Khan’s city have in common with the English UKIP-voting hordes who were willing to ruin their country because they hate brown people? A language, but San Francisco speaks the same language as London. Geographical location, but Ulster managed to stay separate from Ireland for a long time, and Singapore hasn’t been annexed by Malaysia. Political entity, but brexit has shown that polities can be reshaped by the will of the people constituting them.

Nation-states haven’t been a constant in history, but cities have. Every time it has been technologically and societally possible, humans have flocked together and increased each other’s prosperity with trade and cooperation. Democratic nation-states are economically artificial, kept together by barely disguised force; the Paris Commune was brought down by the king’s cannons, not by its own economic infeasibility. The history of the nation-state can be seen as the countryside gaining a capability to loot the cities, and constructing fictions to support this; now what happens if that capability is gone?

When one looks at the data, cities are clearly a different animal from the countryside. Wealthy, liberal, cosmopolitan, globalist. London has far more things in common with Amsterdam and New York than with the English countryside, and in a sense the relationship between the city and the countryside leeching off it via the nation-state is always inherently under a certain tension; now what happens if this is the last straw?

Why should London be loyal to England, when England has shown itself able and willing to only ever take and take? When Scotland tears apart from the union, London’s northern ally in internationalism will be gone and it will be ever more isolated, surrounded by people who are all too willing to enjoy the fruits of London’s prosperity yet completely unwilling to contribute to it, even the bare minimum amount of not actively sabotaging the things that make such prosperity possible in the first place. The story of Atlas Shrugged is naive in its individualistic hero-worship, but replace the few greater-than-life personalities with millions of people, and Galt’s Gulch with London and it starts making a strange amount of sense.

If London were to leave England to the mess of its own making, it would deal a humiliating blow to the countryside, itself grown fat off the loot from the cities and fearful of immigrants and foreigners, the exact people who created the riches the countryside has for so long been stealing through the ballot box. And it’s not like the cities are even unwilling to share their riches; and it certainly might be different if all the countryside asked for was some money so it doesn’t starve, but the countryside is not satisfied with material sharing; what it truly wants is submission.

Like a classical abusive partner, the countryside has always been telling the city it cannot survive alone, yet in reality only the threat of violence is the only thing maintaining the relationship. The countryside stays at home, growing ever more unemployed and useless, while the city is working hard to feed them both. The countryside continuously stalks the city whenever it leaves the house, suspicious of everything the city is doing with foreigners, prone to jealous fits of anger whenever the city doesn’t submit sufficiently to its will. “What are you doing with those foreigners and immigrants? Do you not love me? I am your only one, nobody else may have you!”

Why doesn’t the city just leave?

As usual, the immediate reason is that the dangers of leaving are greater than the dangers of staying. “Sure, the countryside is under a lot of stress but deep down it loves me and after all, it’s not that bad, at least compared to what it would do to me if I tried to dump it; remember what happened to poor Paris?” But if the countryside grows abusive enough, its threats empty enough, the city’s allies strong enough to protect it from its ex, would the city still stay?

I hope the answer is no, and I hope the last straw will be here and now.

If the countryside is so blatantly willing to impose its rottenness on the cities, let it rot away. If democracy creates reactionary atavistic nation-states, to hell with democratic states then. Tribe R doesn’t create the wealth, yet it will always demand its share. “Buy American!” “Britain first!” “Auslander raus!” “Rajat kiinni!” Tribe R will happily take tribe U’s money, but it will reject its values and seek to impose its own. Via the democratic majority rule of the nation-state this strategy has always seen a degree of success; the amount of liberty that’s legal in cities has always been constrained by the conservative countryside. This is clearly an abusive relationship, now what if the cannon marriage of city and country were finally broken?

If London said “no”, would 2016 idly watch by like 1871? What rhetorical pretzels would the nationalists tie themselves into as “fellow brits” rejected their nightmarish utopia? “But you were supposed to be one of us” they would say, and London would whisper “no”. What if the reactionary populism was shown to be the blatant robbery it is? What if England was left to its own devices, without London’s money and influence? The populists could not make Britain great again; they would trash their own country and come begging for foreign aid at London’s doorstep. Without tribe U, tribe R is nothing but a raving bunch of barbarians. A country made solely of Clinton’s voters would still be a global power; a country made solely of Trump’s voters would be a backwards hellhole.

And if tribe R is willing to tear apart political structures at its whims, I say let them have a taste of their own medicine. If they would split the “artificial fiction” of the EU, let us split the artificial fiction of Britain! Let us leave them to their own devices, wallowing in a misery of their own creation. They had a choice, all of them. They could have followed in the footsteps of the IWW or Adam Smith. Decent people who believed in the common good of international cooperation without borders. Instead they followed the droppings of demagogues and populists and didn’t realize that the trail led over a precipice until it was too late. Don’t tell me they didn’t have a choice. Now the whole Europe stands on the brink, staring down into bloody Hell, all those reactionaries and nationalists and rabble-rousers… and all of a sudden nobody can think of anything to say.

Call their bluff. Show them what they are made of. Show them that the world has new rules now, and new rules. That the mob of the nation-state cannot impose its terms upon the cities any longer. That we would’ve been willing to share our riches if that had been the only thing they asked for, but of course it never truly was about the riches in the first place; no, it was jealousy and fear over our way of life, something they wanted to extinguish just as much as to simply loot.

Let this be the end of the EU, but not the new dawn of the nation-state. Instead…

The end of the nation-state and the new dawn of the free city.

London, be our Lucifer, our morningstar, to bear the light to a brighter future free from the oppression of democratic nationalism, nationalistic democracy!

So you still believe you are superior?

What odds do you put on Scotland getting independence within the next five years?

What’s your distribution over the GDP of the UK in the next ten years?

Also I think you are massively mischaracterizing Tribe R, in a totally unfair and honestly kind of mean-spirited way. I’ve met Trump voters. I don’t think they would turn the country into a backwards hellhole. Trump might, but whether his voters would is less obvious. You seem to think that everyone who might vote for Trump (or BREXIT) must be as bad a Trump or Nigel Farage. Tribe R is not made of evil mutants! They’re not going around, scheming about how to mug cities! They’re scared, and frustrated, and maybe ignorant, but they aren’t evil. 

Sure, you pay lip service to the “innocent” ones, but then you spend a dozen paragraphs talking about how awful the countryside is. It’s like when SJs go on a long rant about how all men are dangerous and uncontrolled, but they add a little note saying “Oh, but if you’re not like this then you’re fine and this doesn’t apply to you, teehee.”

This whole thing is just… really vindictive. I’m not sure I even disagree with your policy proposals (I have no idea what would happen if London seceded). But, like, the point of London leaving isn’t to punish those stupid poor people for daring to stand up for themselves. 

I know I’m being totally mean and petty and vindictive in this; if I hadn’t been totally fed up with nation-state democracy already Brexit would’ve been a pretty clear last straw. National democracy doesn’t work. This is what happens when you put people of starkly different tribes together and tell them the majority gets to decide. You get populists, looting, reactionaries, cronyism, and all kinds of bullshit.

I’m not from the UK, but Finland has a similar situation with tribe R as well. Why the fuck are they voting on my life? Why the fuck are a bunch of poor people from the provinces voting on my cosmopolitan urbanist opportunities? I’m not against sharing some of the wealth (although even in that department there’s way too much misspending; Finland could literally completely eradicate poverty with UBI and still cut its public sector by 6% of GDP) but I will not. fucking. submit.

The “poor people standing up for themselves” are doing it in a really shitty way. Trump might ruin the country, and he’s exactly the guy those people voted for, so “trump voters would ruin the country” is imo relatively justified considering that they’re voting for the guy who might ruin the country. They want protectionism, they want to reduce immigration, they want subsidies, they want all kinds of evil things.

Why would I owe them anything I don’t owe to a fruit peddler in Accra, or an assembly-line worker in Shenzen? Why would I owe them submission to their parochial values in addition to a huge share of the money they wouldn’t even allow me to make? Why would I owe them my life?

They protest that they are my compatriots, yet I am not anyone’s patriot. They yell that I’m from the same town; yes, they are the people who made a living hell of my childhood. I’m not even seeking to collect reparations for that; all I want is my freedom. All I want is for one country on this polished turd of a planet to not fall for the reactionary horde. One place where I could live free, among people who are not hostile to my very existence. I’m immigrants, I’m foreigners, I’m degenerates and queers and decadence and international trade and unregulated everything and all the things tribe R stands against everywhere. They would be so much happier amongst themselves, and so would I. Why on earth must everyone be locked into these nonconsensual hellholes of nation-states. The language is interesting but in the same way Quenya is; nothing that would entitle anyone to a piece of me. I’m expunging the names and places from my life; and even the accent I want to lose. Any ties they wish to enforce I’m willing to cut as soon as I can. Why would I owe them my life?

Why do we have to get along on pain of violence instead of going our own ways peacefully?

I might say that I’m triggered, if it wasn’t such a massive trivialization of triggers. I’m content-ed, perhaps. This shit. Nowhere to run, nowhere to hide, and their demands will not stop. They will never be satisfied until everything that makes my life possible is destroyed. They will pile on with endless demands that I must buy domestic pork instead of bolivian beans; that I should stay in my own country; that I owe everything to them; that they should be given the final say in everything about my life; that I have to beg them for mercy and permission alike for the sin of being different; the shadow over finnsmouth is hanging on my life and I’m afraid I can’t escape it before I can get off this planet altogether. Even then the leeches and moochers and bucketcrabs and poppycutters and redwashed rentiers might try to hang on, imposing space regulations from their strongholds on the old planet. And although I’m complaining about leeches and moochers I’d be more than thrilled to give them half of all the money I’ll ever make if that was the only thing they asked for in exchange for my freedom but they are never satisfied with just money no it’s my life they want and freedom must be extinguished.

If the world is so willing to hurt me, why would I owe it anything? My slytherin primary is flaring up really strongly and I’m in full self-defense panic mode. Me and Mine; destroy everything that tries to hurt these. Nothing personal that’s just the way it is just like everyone else “oh you’re harmed so massively by our well-meaning rules well too bad sucks to be you then it’s for the Greater Good and we know what it is not you” and I don’t even seek to destroy them all I want is to escape or fight with the viciousness of a cornered beast until I can yet I can’t because they control the whole world and they have the guns and the ballot boxes and the airwaves and the wiretaps in the backbone and they will keep coming and coming always demanding for more never satisfied while anything is still escaping their grasp and people are lucky to only lose their money for their only sin is having some but no such luck for my kind we are abominations and we must be eradicated for god and country and make everything great again

so yes I’m petty and vindictive because I’m fucking afraid of the normies and there’s nowhere to run and nowhere to hide

FINALLY SOME BREXIT DISCOURSE THAT DOESN’T MAKE ME CRINGE. 

Thank you…

Most honorable of enemies. 


And I will go back to the land. 


(Somewhat… angry scheming below cut)

Keep reading

Uh…okay…

I dunno, I’m not actually all for the post-apocalyptic traveling from township to township thing. I mean, if that happens, then good fucking luck with gun control at that point, for one thing. If anything, you’ll need guns in case Toecutter’s gang rolls into town looking to make a mess.

Plus, Oda Nobunaga and Jenghiz Khan were things. Eventually a new emperor may rise. America was born from 13 colonies. We may even yet see a true Earth Federation/New World Order established in our lifetimes even in spite of this. Point is, sometimes people cooperate and gain an advantage.

I do find it surprising that farmers and country people are apparently able to exert such influence on cities. I’d have assumed it was the other way ‘round: the city needs things like food and water to come from lands that aren’t paved over with concrete. Unless London plans to become a Hive City real soon with vertical farming.

City people can buy food and water, that’s not a problem (unless the country people spitefully besiege the city to loot it). The problem is politics; London has something like 7 million people while the rest of the country has over 45 iirc (I’m already counting out Scotland etc.). Thus the 45 million will vote to take not only London’s money but its freedom as well. Replacing the political relationship with an economic relationship would mean that the country (including all of the lesser cities as well) would only receive what it’s worth; London would choose where it buys its food from, and the maximum price of water would be limited to the cost of London achieving self-sufficiency.

Furthermore, this would mean that neither needs to impose its values upon the other. The Midlands don’t need to have free immigration or trade if they don’t want it, while London could open its borders for people and goods alike. London would grow richer, the Midlands would grow poorer, and that would be their own choice, not an external imposition. Or if I am wrong, the Midlands would prosper and London would fall. And as such I’d place my money where my mouth is, in a material statement of “I believe this will lead to good” and those who disagree could make their own claim and as long as neither imposes itself forcibly upon the other, the claim that is true will win and the claim that is false will lose, and thus both would perceive themselves as the winning side. The Midlands could protectionize their own industries and jobs as much as they want, but they could not use the threat of violence to force London to buy their inferior products over international ones.

And in the modern day cities are increasingly something that cannot truly be conquered; if someone were to invade London, all they could achieve would be the destruction of what made London an attractive target of invasion in the first place. The more the value of cities is volatile and immaterial, not tied to the land, the less sense it makes to conquer them. Bankers would flee, industries would be ruined, and the people under occupation who didn’t manage to escape don’t generate great entrepreneurial wealth to their occupiers. Both Nobunaga and Genghis were lords from the countryside, and all their kind would gain from invading London would be the ruins of one of the world’s greatest cities, ground to dust under their jackboots as the citizens of London would resist with drones, minifactured guns, and every kind of urban guerrilla warfare the deviousness of the modern day is able to come up with. They would invade London, and they would conquer Aleppo.

But what I don’t understand is why I would send inspectors to the hidden chapels? If you aren’t scheming to construct missiles to bring down our orbital cities, or dealing in the slavery of unwilling sapients, or tampering with things that could bring forth the destruction of the entire world, what reason would I have to intrude upon your peaceful ways? All I could ask for is that you let My People go, and like the God of Moses I would rain down wrath until they were freed, but anything more and I would be a tyrant myself. If those whose true happiness lies elsewhere are free to leave without you standing violently in their way, there would be need for nothing more, save for my sincere well-wishes for this new species which is obviously not mine yet deserving of sapient dignity and freedom to create its own fate without terror and tyrants just the same.

The aesthetic of this post pleases me greatly, but as a useless poor queer city-dweller I have to say that if you expect London’s secession to get rid of all disabled people mooching off social services, you’re dreadfully mistaken.

I am specifically not seeking to get rid of disabled people and social services. I have quite abundantly expressed everywhere that sharing the wealth is not a problem, and personally volunteered to pay a tax of 50% for such purposes if that was the thing that guaranteed freedom (in other words, enough for an absurdly huge UBI and targeted services to special groups who have extra-expensive needs they couldn’t afford otherwise).

My issue is with the people who try to do things that I see as 1) destroying the possibility of that wealth being created in the first place, as there can’t be sharing if there’s nothing to share (protectionism, excessive regulations, anti-immigration etc.; while getting rid of the EU is technically also ridding of a lot of those two I don’t think the nationalistic mood would be favorable for a true free-trade welfare minarchy) and 2) destroying the freedom of those who create the wealth; this reactionary populism harms great numbers of people and I don’t consider it at all okay that people come for my wallet *and* then also have the gall to tell me how to live. With violence. I don’t tell them how to live, I just want to give people the UBI and eradicate all the humiliating inhuman workfare and other evil things, but I want them to similarly stay out of my life just as I stay out of theirs.

Also, I don’t consider anyone who’s subsisting with less than a reasonable UBI a moocher; the thing that delivers them the money is highly sub-optimal but it’s not their fault. Moochers are those who want more than that despite not creating value to match; the protectionists who want to force me to buy their inferior products instead of better and cheaper things, just because they share some superficial genetic and cultural characteristics with me, the bureaucrats who want me to pay them money to meddle in my life, etc.

Jun 25, 201659 notes
#kill the leviathan #the best heuristic for oppressed people since sharp stick time

somecunttookmyurl:

somecunttookmyurl:

somecunttookmyurl:

somecunttookmyurl:

Hi there. If you’re just waking up

  • Brexit won
  • The £ plummeted to a 30-year low
  • Japan has stopped trading
  • Scotland is pushing for independence
  • Ireland is considering re-unification
  • The Dutch Freedom Party are calling for their own EU referendum

Originally posted by giphy

Well, this took off whilst I went to sleep for a couple of hours.

An update:

  • David Cameron has resigned, a fact I’d never thought I’d be sad about
  • Donald Trump just landed in Scotland, because we haven’t suffered enough
  • Nicola Sturgeon says EU folk are “still welcome in Scotland” and “their contribution is valued”
  • She’s thrown down the gauntlet re: staying in and is petitioning the EU for membership. The result is “democratically unacceptable”
  • “I intend to take all possible steps to give effect to how Scotland voted. In other words, to secure our place in the EU”
  • Statement officially made that second independence referendum “highly likely”
  • The financial markets are a shitshow
  • Vote Leave have ALREADY backtracked on their two defining campaign promises (more money for the NHS, less immigration)
  • A motion of No Confidence has been leveled at Labour leader Jeremy Corbyn, who honestly lasted longer than I thought he would
  • The UK have lost £350 billion so far

  • Spain could re-take Gibraltar if they wanted to make a move
  • Morgan Stanley have started the process to move 2,000 investment banking staff from London to Dublin/Frankfurt
  • EU leaders are calling on the UK to get out ASAP
  • The New York stock exchange is down 500 points
  • From the amount wiped off shares, so far, divided by 32m voters… the cost is already at £6,000 per voter
  • Donald Trump has come out in support of the decision to leave, which is how you know we messed up real bad
  • Everything is fucked
  • I’m so sorry
Jun 25, 201696,425 notes
#this goddamn continent
Jun 25, 201637,333 notes
1 in 3 show up and can't fizzbuzz. 1 in fucking _3_. Everyone has seen a cartoon I guess.

jesus

im sorry

how did they get an interview tho

Jun 25, 201663 notes
#baby leet
So you still believe you are ruling the World?

rocketverliden:

thathopeyetlives:

socialjusticemunchkin:

lisp-case-is-why-it-failed:

socialjusticemunchkin:

What if Brexit is the true end of the 20th century? What if instead of a resurgence of atavistic nationalism, this was the beginning of its final death throes?

Imagine Brexit tearing apart Britain as Scotland and Ireland separate into their own countries, London turns into a city-state like a (marginally less totalitarian) Singapore of Europe, hopefully also taking Oxford and Cambridge with it out of the rotten husk of an empire England has turned into.

It would suck horribly for innocent people in England, but it would have a certain spiteful sense of justice and vindication; the R tribe tried to impose its values on tribe U, but instead only managed to destroy its country in the name of making it great again. Nationalism dealing the killing blow to the empire which once ruled half the world. The R tribe relies on looting U regions with its “democracy” to fund the imposition of its reactionary worldview and there could be nothing better than for tribe U to turn R’s tricks against it by showing that exit is a two-way street.

Scotland becoming independent seems like almost a given; Irish unification is promising but London is the truly interesting one. If London were to secede, it would show that the nation-state is powerless in the face of global power. The old borders wouldn’t be safe anymore. If the City’s loyalty lies with the rest of the world instead of people sharing some superficial genetic and cultural characteristics, it might open the floodgates everywhere else as well and slay the 19-20th century leviathan for good.

A lot of people have expressed worry that this would be the resurgence of the nation-state and the end of the internationalist project.

I think this might just as well be the end of the nation-state instead.

The age of the nation-state began at the end of the medieval free cities, as cannons allowed kings of the countryside to enforce their rule on cities as well. The social-cultural construct of the nation-state happened in earnest when the nations began shedding their kings and unifying themselves, and it’s easy to see why people might then conclude that the nation-state is the natural endpoint of history to which things will always revert…

Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

There is no inherent reason why nation-states would be the natural division of people.

Sure, when one looks at the maps, one can clearly see how Scotland is a naturally different polity than England and trying to forcibly keep them together is just asking for trouble.

But London is naturally different too. What does Sadiq Khan’s city have in common with the English UKIP-voting hordes who were willing to ruin their country because they hate brown people? A language, but San Francisco speaks the same language as London. Geographical location, but Ulster managed to stay separate from Ireland for a long time, and Singapore hasn’t been annexed by Malaysia. Political entity, but brexit has shown that polities can be reshaped by the will of the people constituting them.

Nation-states haven’t been a constant in history, but cities have. Every time it has been technologically and societally possible, humans have flocked together and increased each other’s prosperity with trade and cooperation. Democratic nation-states are economically artificial, kept together by barely disguised force; the Paris Commune was brought down by the king’s cannons, not by its own economic infeasibility. The history of the nation-state can be seen as the countryside gaining a capability to loot the cities, and constructing fictions to support this; now what happens if that capability is gone?

When one looks at the data, cities are clearly a different animal from the countryside. Wealthy, liberal, cosmopolitan, globalist. London has far more things in common with Amsterdam and New York than with the English countryside, and in a sense the relationship between the city and the countryside leeching off it via the nation-state is always inherently under a certain tension; now what happens if this is the last straw?

Why should London be loyal to England, when England has shown itself able and willing to only ever take and take? When Scotland tears apart from the union, London’s northern ally in internationalism will be gone and it will be ever more isolated, surrounded by people who are all too willing to enjoy the fruits of London’s prosperity yet completely unwilling to contribute to it, even the bare minimum amount of not actively sabotaging the things that make such prosperity possible in the first place. The story of Atlas Shrugged is naive in its individualistic hero-worship, but replace the few greater-than-life personalities with millions of people, and Galt’s Gulch with London and it starts making a strange amount of sense.

If London were to leave England to the mess of its own making, it would deal a humiliating blow to the countryside, itself grown fat off the loot from the cities and fearful of immigrants and foreigners, the exact people who created the riches the countryside has for so long been stealing through the ballot box. And it’s not like the cities are even unwilling to share their riches; and it certainly might be different if all the countryside asked for was some money so it doesn’t starve, but the countryside is not satisfied with material sharing; what it truly wants is submission.

Like a classical abusive partner, the countryside has always been telling the city it cannot survive alone, yet in reality only the threat of violence is the only thing maintaining the relationship. The countryside stays at home, growing ever more unemployed and useless, while the city is working hard to feed them both. The countryside continuously stalks the city whenever it leaves the house, suspicious of everything the city is doing with foreigners, prone to jealous fits of anger whenever the city doesn’t submit sufficiently to its will. “What are you doing with those foreigners and immigrants? Do you not love me? I am your only one, nobody else may have you!”

Why doesn’t the city just leave?

As usual, the immediate reason is that the dangers of leaving are greater than the dangers of staying. “Sure, the countryside is under a lot of stress but deep down it loves me and after all, it’s not that bad, at least compared to what it would do to me if I tried to dump it; remember what happened to poor Paris?” But if the countryside grows abusive enough, its threats empty enough, the city’s allies strong enough to protect it from its ex, would the city still stay?

I hope the answer is no, and I hope the last straw will be here and now.

If the countryside is so blatantly willing to impose its rottenness on the cities, let it rot away. If democracy creates reactionary atavistic nation-states, to hell with democratic states then. Tribe R doesn’t create the wealth, yet it will always demand its share. “Buy American!” “Britain first!” “Auslander raus!” “Rajat kiinni!” Tribe R will happily take tribe U’s money, but it will reject its values and seek to impose its own. Via the democratic majority rule of the nation-state this strategy has always seen a degree of success; the amount of liberty that’s legal in cities has always been constrained by the conservative countryside. This is clearly an abusive relationship, now what if the cannon marriage of city and country were finally broken?

If London said “no”, would 2016 idly watch by like 1871? What rhetorical pretzels would the nationalists tie themselves into as “fellow brits” rejected their nightmarish utopia? “But you were supposed to be one of us” they would say, and London would whisper “no”. What if the reactionary populism was shown to be the blatant robbery it is? What if England was left to its own devices, without London’s money and influence? The populists could not make Britain great again; they would trash their own country and come begging for foreign aid at London’s doorstep. Without tribe U, tribe R is nothing but a raving bunch of barbarians. A country made solely of Clinton’s voters would still be a global power; a country made solely of Trump’s voters would be a backwards hellhole.

And if tribe R is willing to tear apart political structures at its whims, I say let them have a taste of their own medicine. If they would split the “artificial fiction” of the EU, let us split the artificial fiction of Britain! Let us leave them to their own devices, wallowing in a misery of their own creation. They had a choice, all of them. They could have followed in the footsteps of the IWW or Adam Smith. Decent people who believed in the common good of international cooperation without borders. Instead they followed the droppings of demagogues and populists and didn’t realize that the trail led over a precipice until it was too late. Don’t tell me they didn’t have a choice. Now the whole Europe stands on the brink, staring down into bloody Hell, all those reactionaries and nationalists and rabble-rousers… and all of a sudden nobody can think of anything to say.

Call their bluff. Show them what they are made of. Show them that the world has new rules now, and new rules. That the mob of the nation-state cannot impose its terms upon the cities any longer. That we would’ve been willing to share our riches if that had been the only thing they asked for, but of course it never truly was about the riches in the first place; no, it was jealousy and fear over our way of life, something they wanted to extinguish just as much as to simply loot.

Let this be the end of the EU, but not the new dawn of the nation-state. Instead…

The end of the nation-state and the new dawn of the free city.

London, be our Lucifer, our morningstar, to bear the light to a brighter future free from the oppression of democratic nationalism, nationalistic democracy!

So you still believe you are superior?

What odds do you put on Scotland getting independence within the next five years?

What’s your distribution over the GDP of the UK in the next ten years?

Also I think you are massively mischaracterizing Tribe R, in a totally unfair and honestly kind of mean-spirited way. I’ve met Trump voters. I don’t think they would turn the country into a backwards hellhole. Trump might, but whether his voters would is less obvious. You seem to think that everyone who might vote for Trump (or BREXIT) must be as bad a Trump or Nigel Farage. Tribe R is not made of evil mutants! They’re not going around, scheming about how to mug cities! They’re scared, and frustrated, and maybe ignorant, but they aren’t evil. 

Sure, you pay lip service to the “innocent” ones, but then you spend a dozen paragraphs talking about how awful the countryside is. It’s like when SJs go on a long rant about how all men are dangerous and uncontrolled, but they add a little note saying “Oh, but if you’re not like this then you’re fine and this doesn’t apply to you, teehee.”

This whole thing is just… really vindictive. I’m not sure I even disagree with your policy proposals (I have no idea what would happen if London seceded). But, like, the point of London leaving isn’t to punish those stupid poor people for daring to stand up for themselves. 

I know I’m being totally mean and petty and vindictive in this; if I hadn’t been totally fed up with nation-state democracy already Brexit would’ve been a pretty clear last straw. National democracy doesn’t work. This is what happens when you put people of starkly different tribes together and tell them the majority gets to decide. You get populists, looting, reactionaries, cronyism, and all kinds of bullshit.

I’m not from the UK, but Finland has a similar situation with tribe R as well. Why the fuck are they voting on my life? Why the fuck are a bunch of poor people from the provinces voting on my cosmopolitan urbanist opportunities? I’m not against sharing some of the wealth (although even in that department there’s way too much misspending; Finland could literally completely eradicate poverty with UBI and still cut its public sector by 6% of GDP) but I will not. fucking. submit.

The “poor people standing up for themselves” are doing it in a really shitty way. Trump might ruin the country, and he’s exactly the guy those people voted for, so “trump voters would ruin the country” is imo relatively justified considering that they’re voting for the guy who might ruin the country. They want protectionism, they want to reduce immigration, they want subsidies, they want all kinds of evil things.

Why would I owe them anything I don’t owe to a fruit peddler in Accra, or an assembly-line worker in Shenzen? Why would I owe them submission to their parochial values in addition to a huge share of the money they wouldn’t even allow me to make? Why would I owe them my life?

They protest that they are my compatriots, yet I am not anyone’s patriot. They yell that I’m from the same town; yes, they are the people who made a living hell of my childhood. I’m not even seeking to collect reparations for that; all I want is my freedom. All I want is for one country on this polished turd of a planet to not fall for the reactionary horde. One place where I could live free, among people who are not hostile to my very existence. I’m immigrants, I’m foreigners, I’m degenerates and queers and decadence and international trade and unregulated everything and all the things tribe R stands against everywhere. They would be so much happier amongst themselves, and so would I. Why on earth must everyone be locked into these nonconsensual hellholes of nation-states. The language is interesting but in the same way Quenya is; nothing that would entitle anyone to a piece of me. I’m expunging the names and places from my life; and even the accent I want to lose. Any ties they wish to enforce I’m willing to cut as soon as I can. Why would I owe them my life?

Why do we have to get along on pain of violence instead of going our own ways peacefully?

I might say that I’m triggered, if it wasn’t such a massive trivialization of triggers. I’m content-ed, perhaps. This shit. Nowhere to run, nowhere to hide, and their demands will not stop. They will never be satisfied until everything that makes my life possible is destroyed. They will pile on with endless demands that I must buy domestic pork instead of bolivian beans; that I should stay in my own country; that I owe everything to them; that they should be given the final say in everything about my life; that I have to beg them for mercy and permission alike for the sin of being different; the shadow over finnsmouth is hanging on my life and I’m afraid I can’t escape it before I can get off this planet altogether. Even then the leeches and moochers and bucketcrabs and poppycutters and redwashed rentiers might try to hang on, imposing space regulations from their strongholds on the old planet. And although I’m complaining about leeches and moochers I’d be more than thrilled to give them half of all the money I’ll ever make if that was the only thing they asked for in exchange for my freedom but they are never satisfied with just money no it’s my life they want and freedom must be extinguished.

If the world is so willing to hurt me, why would I owe it anything? My slytherin primary is flaring up really strongly and I’m in full self-defense panic mode. Me and Mine; destroy everything that tries to hurt these. Nothing personal that’s just the way it is just like everyone else “oh you’re harmed so massively by our well-meaning rules well too bad sucks to be you then it’s for the Greater Good and we know what it is not you” and I don’t even seek to destroy them all I want is to escape or fight with the viciousness of a cornered beast until I can yet I can’t because they control the whole world and they have the guns and the ballot boxes and the airwaves and the wiretaps in the backbone and they will keep coming and coming always demanding for more never satisfied while anything is still escaping their grasp and people are lucky to only lose their money for their only sin is having some but no such luck for my kind we are abominations and we must be eradicated for god and country and make everything great again

so yes I’m petty and vindictive because I’m fucking afraid of the normies and there’s nowhere to run and nowhere to hide

FINALLY SOME BREXIT DISCOURSE THAT DOESN’T MAKE ME CRINGE. 

Thank you…

Most honorable of enemies. 


And I will go back to the land. 


(Somewhat… angry scheming below cut)

Keep reading

Uh…okay…

I dunno, I’m not actually all for the post-apocalyptic traveling from township to township thing. I mean, if that happens, then good fucking luck with gun control at that point, for one thing. If anything, you’ll need guns in case Toecutter’s gang rolls into town looking to make a mess.

Plus, Oda Nobunaga and Jenghiz Khan were things. Eventually a new emperor may rise. America was born from 13 colonies. We may even yet see a true Earth Federation/New World Order established in our lifetimes even in spite of this. Point is, sometimes people cooperate and gain an advantage.

I do find it surprising that farmers and country people are apparently able to exert such influence on cities. I’d have assumed it was the other way ‘round: the city needs things like food and water to come from lands that aren’t paved over with concrete. Unless London plans to become a Hive City real soon with vertical farming.

City people can buy food and water, that’s not a problem (unless the country people spitefully besiege the city to loot it). The problem is politics; London has something like 7 million people while the rest of the country has over 45 iirc (I’m already counting out Scotland etc.). Thus the 45 million will vote to take not only London’s money but its freedom as well. Replacing the political relationship with an economic relationship would mean that the country (including all of the lesser cities as well) would only receive what it’s worth; London would choose where it buys its food from, and the maximum price of water would be limited to the cost of London achieving self-sufficiency.

Furthermore, this would mean that neither needs to impose its values upon the other. The Midlands don’t need to have free immigration or trade if they don’t want it, while London could open its borders for people and goods alike. London would grow richer, the Midlands would grow poorer, and that would be their own choice, not an external imposition. Or if I am wrong, the Midlands would prosper and London would fall. And as such I’d place my money where my mouth is, in a material statement of “I believe this will lead to good” and those who disagree could make their own claim and as long as neither imposes itself forcibly upon the other, the claim that is true will win and the claim that is false will lose, and thus both would perceive themselves as the winning side. The Midlands could protectionize their own industries and jobs as much as they want, but they could not use the threat of violence to force London to buy their inferior products over international ones.

And in the modern day cities are increasingly something that cannot truly be conquered; if someone were to invade London, all they could achieve would be the destruction of what made London an attractive target of invasion in the first place. The more the value of cities is volatile and immaterial, not tied to the land, the less sense it makes to conquer them. Bankers would flee, industries would be ruined, and the people under occupation who didn’t manage to escape don’t generate great entrepreneurial wealth to their occupiers. Both Nobunaga and Genghis were lords from the countryside, and all their kind would gain from invading London would be the ruins of one of the world’s greatest cities, ground to dust under their jackboots as the citizens of London would resist with drones, minifactured guns, and every kind of urban guerrilla warfare the deviousness of the modern day is able to come up with. They would invade London, and they would conquer Aleppo.

But what I don’t understand is why I would send inspectors to the hidden chapels? If you aren’t scheming to construct missiles to bring down our orbital cities, or dealing in the slavery of unwilling sapients, or tampering with things that could bring forth the destruction of the entire world, what reason would I have to intrude upon your peaceful ways? All I could ask for is that you let My People go, and like the God of Moses I would rain down wrath until they were freed, but anything more and I would be a tyrant myself. If those whose true happiness lies elsewhere are free to leave without you standing violently in their way, there would be need for nothing more, save for my sincere well-wishes for this new species which is obviously not mine yet deserving of sapient dignity and freedom to create its own fate without terror and tyrants just the same.

Jun 25, 201659 notes
#kill the leviathan #the best heuristic for oppressed people since sharp stick time

argumate:

tooth-and-nails said: You mean all of us until we get legal acceptance?

government can just not define legal gender, problem solved!

just means impossible to define gender equality legislation

Sounds great, where do I sign up? Treating people as people, not genders, is pretty important and this would put an end to the state treating people as genders. And when it comes to the discrimination and biases that would nonetheless remain, well, I don’t think the state would be able to help there anyway. If it is allowed to do social engineering, it will socialengineer against progress; all actual development happens outside the state anyway.

Jun 25, 20169 notes
#the best heuristic for oppressed people since sharp stick time
What do "Tribe U" and "Tribe R" signify? I basically get what you mean I guess but I'm curious about the etymology.

https://socialjusticemunchkin.tumblr.com/post/141934849410/those-two-tribes

https://socialjusticemunchkin.tumblr.com/post/143003260400/empirical-evidence-on-those-two-tribes

It’s the thing which people in the US call Blue/Red except the more general pattern which seems to pop up everywhere around the world.

Jun 25, 201617 notes
What do "Tribe U" and "Tribe R" signify? I basically get what you mean I guess but I'm curious about the etymology.

https://socialjusticemunchkin.tumblr.com/post/141934849410/those-two-tribes

https://socialjusticemunchkin.tumblr.com/post/143003260400/empirical-evidence-on-those-two-tribes

It’s the thing which people in the US call Blue/Red except the more general pattern which seems to pop up everywhere around the world.

Jun 24, 201617 notes
#way to spoil your fun here #but srsly the american colors don't make sense #political colors never do though
So you still believe you are ruling the World?

lisp-case-is-why-it-failed:

socialjusticemunchkin:

What if Brexit is the true end of the 20th century? What if instead of a resurgence of atavistic nationalism, this was the beginning of its final death throes?

Imagine Brexit tearing apart Britain as Scotland and Ireland separate into their own countries, London turns into a city-state like a (marginally less totalitarian) Singapore of Europe, hopefully also taking Oxford and Cambridge with it out of the rotten husk of an empire England has turned into.

It would suck horribly for innocent people in England, but it would have a certain spiteful sense of justice and vindication; the R tribe tried to impose its values on tribe U, but instead only managed to destroy its country in the name of making it great again. Nationalism dealing the killing blow to the empire which once ruled half the world. The R tribe relies on looting U regions with its “democracy” to fund the imposition of its reactionary worldview and there could be nothing better than for tribe U to turn R’s tricks against it by showing that exit is a two-way street.

Scotland becoming independent seems like almost a given; Irish unification is promising but London is the truly interesting one. If London were to secede, it would show that the nation-state is powerless in the face of global power. The old borders wouldn’t be safe anymore. If the City’s loyalty lies with the rest of the world instead of people sharing some superficial genetic and cultural characteristics, it might open the floodgates everywhere else as well and slay the 19-20th century leviathan for good.

A lot of people have expressed worry that this would be the resurgence of the nation-state and the end of the internationalist project.

I think this might just as well be the end of the nation-state instead.

The age of the nation-state began at the end of the medieval free cities, as cannons allowed kings of the countryside to enforce their rule on cities as well. The social-cultural construct of the nation-state happened in earnest when the nations began shedding their kings and unifying themselves, and it’s easy to see why people might then conclude that the nation-state is the natural endpoint of history to which things will always revert…

Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

There is no inherent reason why nation-states would be the natural division of people.

Sure, when one looks at the maps, one can clearly see how Scotland is a naturally different polity than England and trying to forcibly keep them together is just asking for trouble.

But London is naturally different too. What does Sadiq Khan’s city have in common with the English UKIP-voting hordes who were willing to ruin their country because they hate brown people? A language, but San Francisco speaks the same language as London. Geographical location, but Ulster managed to stay separate from Ireland for a long time, and Singapore hasn’t been annexed by Malaysia. Political entity, but brexit has shown that polities can be reshaped by the will of the people constituting them.

Nation-states haven’t been a constant in history, but cities have. Every time it has been technologically and societally possible, humans have flocked together and increased each other’s prosperity with trade and cooperation. Democratic nation-states are economically artificial, kept together by barely disguised force; the Paris Commune was brought down by the king’s cannons, not by its own economic infeasibility. The history of the nation-state can be seen as the countryside gaining a capability to loot the cities, and constructing fictions to support this; now what happens if that capability is gone?

When one looks at the data, cities are clearly a different animal from the countryside. Wealthy, liberal, cosmopolitan, globalist. London has far more things in common with Amsterdam and New York than with the English countryside, and in a sense the relationship between the city and the countryside leeching off it via the nation-state is always inherently under a certain tension; now what happens if this is the last straw?

Why should London be loyal to England, when England has shown itself able and willing to only ever take and take? When Scotland tears apart from the union, London’s northern ally in internationalism will be gone and it will be ever more isolated, surrounded by people who are all too willing to enjoy the fruits of London’s prosperity yet completely unwilling to contribute to it, even the bare minimum amount of not actively sabotaging the things that make such prosperity possible in the first place. The story of Atlas Shrugged is naive in its individualistic hero-worship, but replace the few greater-than-life personalities with millions of people, and Galt’s Gulch with London and it starts making a strange amount of sense.

If London were to leave England to the mess of its own making, it would deal a humiliating blow to the countryside, itself grown fat off the loot from the cities and fearful of immigrants and foreigners, the exact people who created the riches the countryside has for so long been stealing through the ballot box. And it’s not like the cities are even unwilling to share their riches; and it certainly might be different if all the countryside asked for was some money so it doesn’t starve, but the countryside is not satisfied with material sharing; what it truly wants is submission.

Like a classical abusive partner, the countryside has always been telling the city it cannot survive alone, yet in reality only the threat of violence is the only thing maintaining the relationship. The countryside stays at home, growing ever more unemployed and useless, while the city is working hard to feed them both. The countryside continuously stalks the city whenever it leaves the house, suspicious of everything the city is doing with foreigners, prone to jealous fits of anger whenever the city doesn’t submit sufficiently to its will. “What are you doing with those foreigners and immigrants? Do you not love me? I am your only one, nobody else may have you!”

Why doesn’t the city just leave?

As usual, the immediate reason is that the dangers of leaving are greater than the dangers of staying. “Sure, the countryside is under a lot of stress but deep down it loves me and after all, it’s not that bad, at least compared to what it would do to me if I tried to dump it; remember what happened to poor Paris?” But if the countryside grows abusive enough, its threats empty enough, the city’s allies strong enough to protect it from its ex, would the city still stay?

I hope the answer is no, and I hope the last straw will be here and now.

If the countryside is so blatantly willing to impose its rottenness on the cities, let it rot away. If democracy creates reactionary atavistic nation-states, to hell with democratic states then. Tribe R doesn’t create the wealth, yet it will always demand its share. “Buy American!” “Britain first!” “Auslander raus!” “Rajat kiinni!” Tribe R will happily take tribe U’s money, but it will reject its values and seek to impose its own. Via the democratic majority rule of the nation-state this strategy has always seen a degree of success; the amount of liberty that’s legal in cities has always been constrained by the conservative countryside. This is clearly an abusive relationship, now what if the cannon marriage of city and country were finally broken?

If London said “no”, would 2016 idly watch by like 1871? What rhetorical pretzels would the nationalists tie themselves into as “fellow brits” rejected their nightmarish utopia? “But you were supposed to be one of us” they would say, and London would whisper “no”. What if the reactionary populism was shown to be the blatant robbery it is? What if England was left to its own devices, without London’s money and influence? The populists could not make Britain great again; they would trash their own country and come begging for foreign aid at London’s doorstep. Without tribe U, tribe R is nothing but a raving bunch of barbarians. A country made solely of Clinton’s voters would still be a global power; a country made solely of Trump’s voters would be a backwards hellhole.

And if tribe R is willing to tear apart political structures at its whims, I say let them have a taste of their own medicine. If they would split the “artificial fiction” of the EU, let us split the artificial fiction of Britain! Let us leave them to their own devices, wallowing in a misery of their own creation. They had a choice, all of them. They could have followed in the footsteps of the IWW or Adam Smith. Decent people who believed in the common good of international cooperation without borders. Instead they followed the droppings of demagogues and populists and didn’t realize that the trail led over a precipice until it was too late. Don’t tell me they didn’t have a choice. Now the whole Europe stands on the brink, staring down into bloody Hell, all those reactionaries and nationalists and rabble-rousers… and all of a sudden nobody can think of anything to say.

Call their bluff. Show them what they are made of. Show them that the world has new rules now, and new rules. That the mob of the nation-state cannot impose its terms upon the cities any longer. That we would’ve been willing to share our riches if that had been the only thing they asked for, but of course it never truly was about the riches in the first place; no, it was jealousy and fear over our way of life, something they wanted to extinguish just as much as to simply loot.

Let this be the end of the EU, but not the new dawn of the nation-state. Instead…

The end of the nation-state and the new dawn of the free city.

London, be our Lucifer, our morningstar, to bear the light to a brighter future free from the oppression of democratic nationalism, nationalistic democracy!

So you still believe you are superior?

What odds do you put on Scotland getting independence within the next five years?

What’s your distribution over the GDP of the UK in the next ten years?

Also I think you are massively mischaracterizing Tribe R, in a totally unfair and honestly kind of mean-spirited way. I’ve met Trump voters. I don’t think they would turn the country into a backwards hellhole. Trump might, but whether his voters would is less obvious. You seem to think that everyone who might vote for Trump (or BREXIT) must be as bad a Trump or Nigel Farage. Tribe R is not made of evil mutants! They’re not going around, scheming about how to mug cities! They’re scared, and frustrated, and maybe ignorant, but they aren’t evil. 

Sure, you pay lip service to the “innocent” ones, but then you spend a dozen paragraphs talking about how awful the countryside is. It’s like when SJs go on a long rant about how all men are dangerous and uncontrolled, but they add a little note saying “Oh, but if you’re not like this then you’re fine and this doesn’t apply to you, teehee.”

This whole thing is just… really vindictive. I’m not sure I even disagree with your policy proposals (I have no idea what would happen if London seceded). But, like, the point of London leaving isn’t to punish those stupid poor people for daring to stand up for themselves. 

I know I’m being totally mean and petty and vindictive in this; if I hadn’t been totally fed up with nation-state democracy already Brexit would’ve been a pretty clear last straw. National democracy doesn’t work. This is what happens when you put people of starkly different tribes together and tell them the majority gets to decide. You get populists, looting, reactionaries, cronyism, and all kinds of bullshit.

I’m not from the UK, but Finland has a similar situation with tribe R as well. Why the fuck are they voting on my life? Why the fuck are a bunch of poor people from the provinces voting on my cosmopolitan urbanist opportunities? I’m not against sharing some of the wealth (although even in that department there’s way too much misspending; Finland could literally completely eradicate poverty with UBI and still cut its public sector by 6% of GDP) but I will not. fucking. submit.

The “poor people standing up for themselves” are doing it in a really shitty way. Trump might ruin the country, and he’s exactly the guy those people voted for, so “trump voters would ruin the country” is imo relatively justified considering that they’re voting for the guy who might ruin the country. They want protectionism, they want to reduce immigration, they want subsidies, they want all kinds of evil things.

Why would I owe them anything I don’t owe to a fruit peddler in Accra, or an assembly-line worker in Shenzen? Why would I owe them submission to their parochial values in addition to a huge share of the money they wouldn’t even allow me to make? Why would I owe them my life?

They protest that they are my compatriots, yet I am not anyone’s patriot. They yell that I’m from the same town; yes, they are the people who made a living hell of my childhood. I’m not even seeking to collect reparations for that; all I want is my freedom. All I want is for one country on this polished turd of a planet to not fall for the reactionary horde. One place where I could live free, among people who are not hostile to my very existence. I’m immigrants, I’m foreigners, I’m degenerates and queers and decadence and international trade and unregulated everything and all the things tribe R stands against everywhere. They would be so much happier amongst themselves, and so would I. Why on earth must everyone be locked into these nonconsensual hellholes of nation-states. The language is interesting but in the same way Quenya is; nothing that would entitle anyone to a piece of me. I’m expunging the names and places from my life; and even the accent I want to lose. Any ties they wish to enforce I’m willing to cut as soon as I can. Why would I owe them my life?

Why do we have to get along on pain of violence instead of going our own ways peacefully?

I might say that I’m triggered, if it wasn’t such a massive trivialization of triggers. I’m content-ed, perhaps. This shit. Nowhere to run, nowhere to hide, and their demands will not stop. They will never be satisfied until everything that makes my life possible is destroyed. They will pile on with endless demands that I must buy domestic pork instead of bolivian beans; that I should stay in my own country; that I owe everything to them; that they should be given the final say in everything about my life; that I have to beg them for mercy and permission alike for the sin of being different; the shadow over finnsmouth is hanging on my life and I’m afraid I can’t escape it before I can get off this planet altogether. Even then the leeches and moochers and bucketcrabs and poppycutters and redwashed rentiers might try to hang on, imposing space regulations from their strongholds on the old planet. And although I’m complaining about leeches and moochers I’d be more than thrilled to give them half of all the money I’ll ever make if that was the only thing they asked for in exchange for my freedom but they are never satisfied with just money no it’s my life they want and freedom must be extinguished.

If the world is so willing to hurt me, why would I owe it anything? My slytherin primary is flaring up really strongly and I’m in full self-defense panic mode. Me and Mine; destroy everything that tries to hurt these. Nothing personal that’s just the way it is just like everyone else “oh you’re harmed so massively by our well-meaning rules well too bad sucks to be you then it’s for the Greater Good and we know what it is not you” and I don’t even seek to destroy them all I want is to escape or fight with the viciousness of a cornered beast until I can yet I can’t because they control the whole world and they have the guns and the ballot boxes and the airwaves and the wiretaps in the backbone and they will keep coming and coming always demanding for more never satisfied while anything is still escaping their grasp and people are lucky to only lose their money for their only sin is having some but no such luck for my kind we are abominations and we must be eradicated for god and country and make everything great again

so yes I’m petty and vindictive because I’m fucking afraid of the normies and there’s nowhere to run and nowhere to hide

Jun 24, 201659 notes
#this goddamn continent #bitching about the country of birth
"Enter, me" they add, in parentheses.

“I don’t understand what you’re trying to say”, seh yells back at the uncaring void

Jun 24, 2016
What do "Tribe U" and "Tribe R" signify? I basically get what you mean I guess but I'm curious about the etymology.

https://socialjusticemunchkin.tumblr.com/post/141934849410/those-two-tribes

https://socialjusticemunchkin.tumblr.com/post/143003260400/empirical-evidence-on-those-two-tribes

It’s the thing which people in the US call Blue/Red except the more general pattern which seems to pop up everywhere around the world.

Jun 24, 201617 notes
So you still believe you are ruling the World?

mugasofer:

socialjusticemunchkin:

What if Brexit is the true end of the 20th century? What if instead of a resurgence of atavistic nationalism, this was the beginning of its final death throes?

Imagine Brexit tearing apart Britain as Scotland and Ireland separate into their own countries, London turns into a city-state like a (marginally less totalitarian) Singapore of Europe, hopefully also taking Oxford and Cambridge with it out of the rotten husk of an empire England has turned into.

It would suck horribly for innocent people in England, but it would have a certain spiteful sense of justice and vindication; the R tribe tried to impose its values on tribe U, but instead only managed to destroy its country in the name of making it great again. Nationalism dealing the killing blow to the empire which once ruled half the world. The R tribe relies on looting U regions with its “democracy” to fund the imposition of its reactionary worldview and there could be nothing better than for tribe U to turn R’s tricks against it by showing that exit is a two-way street.

Scotland becoming independent seems like almost a given; Irish unification is promising but London is the truly interesting one. If London were to secede, it would show that the nation-state is powerless in the face of global power. The old borders wouldn’t be safe anymore. If the City’s loyalty lies with the rest of the world instead of people sharing some superficial genetic and cultural characteristics, it might open the floodgates everywhere else as well and slay the 19-20th century leviathan for good.

A lot of people have expressed worry that this would be the resurgence of the nation-state and the end of the internationalist project.

I think this might just as well be the end of the nation-state instead.

The age of the nation-state began at the end of the medieval free cities, as cannons allowed kings of the countryside to enforce their rule on cities as well. The social-cultural construct of the nation-state happened in earnest when the nations began shedding their kings and unifying themselves, and it’s easy to see why people might then conclude that the nation-state is the natural endpoint of history to which things will always revert…

Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

There is no inherent reason why nation-states would be the natural division of people.

Sure, when one looks at the maps, one can clearly see how Scotland is a naturally different polity than England and trying to forcibly keep them together is just asking for trouble.

But London is naturally different too. What does Sadiq Khan’s city have in common with the English UKIP-voting hordes who were willing to ruin their country because they hate brown people? A language, but San Francisco speaks the same language as London. Geographical location, but Ulster managed to stay separate from Ireland for a long time, and Singapore hasn’t been annexed by Malaysia. Political entity, but brexit has shown that polities can be reshaped by the will of the people constituting them.

Nation-states haven’t been a constant in history, but cities have. Every time it has been technologically and societally possible, humans have flocked together and increased each other’s prosperity with trade and cooperation. Democratic nation-states are economically artificial, kept together by barely disguised force; the Paris Commune was brought down by the king’s cannons, not by its own economic infeasibility. The history of the nation-state can be seen as the countryside gaining a capability to loot the cities, and constructing fictions to support this; now what happens if that capability is gone?

When one looks at the data, cities are clearly a different animal from the countryside. Wealthy, liberal, cosmopolitan, globalist. London has far more things in common with Amsterdam and New York than with the English countryside, and in a sense the relationship between the city and the countryside leeching off it via the nation-state is always inherently under a certain tension; now what happens if this is the last straw?

Why should London be loyal to England, when England has shown itself able and willing to only ever take and take? When Scotland tears apart from the union, London’s northern ally in internationalism will be gone and it will be ever more isolated, surrounded by people who are all too willing to enjoy the fruits of London’s prosperity yet completely unwilling to contribute to it, even the bare minimum amount of not actively sabotaging the things that make such prosperity possible in the first place. The story of Atlas Shrugged is naive in its individualistic hero-worship, but replace the few greater-than-life personalities with millions of people, and Galt’s Gulch with London and it starts making a strange amount of sense.

If London were to leave England to the mess of its own making, it would deal a humiliating blow to the countryside, itself grown fat off the loot from the cities and fearful of immigrants and foreigners, the exact people who created the riches the countryside has for so long been stealing through the ballot box. And it’s not like the cities are even unwilling to share their riches; and it certainly might be different if all the countryside asked for was some money so it doesn’t starve, but the countryside is not satisfied with material sharing; what it truly wants is submission.

Like a classical abusive partner, the countryside has always been telling the city it cannot survive alone, yet in reality only the threat of violence is the only thing maintaining the relationship. The countryside stays at home, growing ever more unemployed and useless, while the city is working hard to feed them both. The countryside continuously stalks the city whenever it leaves the house, suspicious of everything the city is doing with foreigners, prone to jealous fits of anger whenever the city doesn’t submit sufficiently to its will. “What are you doing with those foreigners and immigrants? Do you not love me? I am your only one, nobody else may have you!”

Why doesn’t the city just leave?

As usual, the immediate reason is that the dangers of leaving are greater than the dangers of staying. “Sure, the countryside is under a lot of stress but deep down it loves me and after all, it’s not that bad, at least compared to what it would do to me if I tried to dump it; remember what happened to poor Paris?” But if the countryside grows abusive enough, its threats empty enough, the city’s allies strong enough to protect it from its ex, would the city still stay?

I hope the answer is no, and I hope the last straw will be here and now.

If the countryside is so blatantly willing to impose its rottenness on the cities, let it rot away. If democracy creates reactionary atavistic nation-states, to hell with democratic states then. Tribe R doesn’t create the wealth, yet it will always demand its share. “Buy American!” “Britain first!” “Auslander raus!” “Rajat kiinni!” Tribe R will happily take tribe U’s money, but it will reject its values and seek to impose its own. Via the democratic majority rule of the nation-state this strategy has always seen a degree of success; the amount of liberty that’s legal in cities has always been constrained by the conservative countryside. This is clearly an abusive relationship, now what if the cannon marriage of city and country were finally broken?

If London said “no”, would 2016 idly watch by like 1871? What rhetorical pretzels would the nationalists tie themselves into as “fellow brits” rejected their nightmarish utopia? “But you were supposed to be one of us” they would say, and London would whisper “no”. What if the reactionary populism was shown to be the blatant robbery it is? What if England was left to its own devices, without London’s money and influence? The populists could not make Britain great again; they would trash their own country and come begging for foreign aid at London’s doorstep. Without tribe U, tribe R is nothing but a raving bunch of barbarians. A country made solely of Clinton’s voters would still be a global power; a country made solely of Trump’s voters would be a backwards hellhole.

And if tribe R is willing to tear apart political structures at its whims, I say let them have a taste of their own medicine. If they would split the “artificial fiction” of the EU, let us split the artificial fiction of Britain! Let us leave them to their own devices, wallowing in a misery of their own creation. They had a choice, all of them. They could have followed in the footsteps of the IWW or Adam Smith. Decent people who believed in the common good of international cooperation without borders. Instead they followed the droppings of demagogues and populists and didn’t realize that the trail led over a precipice until it was too late. Don’t tell me they didn’t have a choice. Now the whole Europe stands on the brink, staring down into bloody Hell, all those reactionaries and nationalists and rabble-rousers… and all of a sudden nobody can think of anything to say.

Call their bluff. Show them what they are made of. Show them that the world has new rules now, and new rules. That the mob of the nation-state cannot impose its terms upon the cities any longer. That we would’ve been willing to share our riches if that had been the only thing they asked for, but of course it never truly was about the riches in the first place; no, it was jealousy and fear over our way of life, something they wanted to extinguish just as much as to simply loot.

Let this be the end of the EU, but not the new dawn of the nation-state. Instead…

The end of the nation-state and the new dawn of the free city.

London, be our Lucifer, our morningstar, to bear the light to a brighter future free from the oppression of democratic nationalism, nationalistic democracy!

So you still believe you are superior?

I’m not wholly opposed to the idea, but what happens to all the stuff that’s currently controlled by the (wholly notional) “nation-state”? What happens to the armies? What happens to the nukes?

This would be really solid idea if you pound the enormous kinks out of it.

I’d like to give the nukes to London because England would be way too volatile and aggressive, but splitting the nukes and other military materiel according to GDP (yes I’m evil) is pragmatic. As a primary rule, both sides could otherwise mainly keep the stuff falling on their side of the border. Voluntary population transfers should obviously be arranged for those who don’t want to be stuck on the wrong side. The overseas territories could choose which polity they want to belong to: London, England, or independence.

Jun 24, 201659 notes
#this goddamn continent #kill the leviathan #domestic abuse cw
So you still believe you are ruling the World?

What if Brexit is the true end of the 20th century? What if instead of a resurgence of atavistic nationalism, this was the beginning of its final death throes?

Imagine Brexit tearing apart Britain as Scotland and Ireland separate into their own countries, London turns into a city-state like a (marginally less totalitarian) Singapore of Europe, hopefully also taking Oxford and Cambridge with it out of the rotten husk of an empire England has turned into.

It would suck horribly for innocent people in England, but it would have a certain spiteful sense of justice and vindication; the R tribe tried to impose its values on tribe U, but instead only managed to destroy its country in the name of making it great again. Nationalism dealing the killing blow to the empire which once ruled half the world. The R tribe relies on looting U regions with its “democracy” to fund the imposition of its reactionary worldview and there could be nothing better than for tribe U to turn R’s tricks against it by showing that exit is a two-way street.

Scotland becoming independent seems like almost a given; Irish unification is promising but London is the truly interesting one. If London were to secede, it would show that the nation-state is powerless in the face of global power. The old borders wouldn’t be safe anymore. If the City’s loyalty lies with the rest of the world instead of people sharing some superficial genetic and cultural characteristics, it might open the floodgates everywhere else as well and slay the 19-20th century leviathan for good.

A lot of people have expressed worry that this would be the resurgence of the nation-state and the end of the internationalist project.

I think this might just as well be the end of the nation-state instead.

The age of the nation-state began at the end of the medieval free cities, as cannons allowed kings of the countryside to enforce their rule on cities as well. The social-cultural construct of the nation-state happened in earnest when the nations began shedding their kings and unifying themselves, and it’s easy to see why people might then conclude that the nation-state is the natural endpoint of history to which things will always revert…

Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

There is no inherent reason why nation-states would be the natural division of people.

Sure, when one looks at the maps, one can clearly see how Scotland is a naturally different polity than England and trying to forcibly keep them together is just asking for trouble.

But London is naturally different too. What does Sadiq Khan’s city have in common with the English UKIP-voting hordes who were willing to ruin their country because they hate brown people? A language, but San Francisco speaks the same language as London. Geographical location, but Ulster managed to stay separate from Ireland for a long time, and Singapore hasn’t been annexed by Malaysia. Political entity, but brexit has shown that polities can be reshaped by the will of the people constituting them.

Nation-states haven’t been a constant in history, but cities have. Every time it has been technologically and societally possible, humans have flocked together and increased each other’s prosperity with trade and cooperation. Democratic nation-states are economically artificial, kept together by barely disguised force; the Paris Commune was brought down by the king’s cannons, not by its own economic infeasibility. The history of the nation-state can be seen as the countryside gaining a capability to loot the cities, and constructing fictions to support this; now what happens if that capability is gone?

When one looks at the data, cities are clearly a different animal from the countryside. Wealthy, liberal, cosmopolitan, globalist. London has far more things in common with Amsterdam and New York than with the English countryside, and in a sense the relationship between the city and the countryside leeching off it via the nation-state is always inherently under a certain tension; now what happens if this is the last straw?

Why should London be loyal to England, when England has shown itself able and willing to only ever take and take? When Scotland tears apart from the union, London’s northern ally in internationalism will be gone and it will be ever more isolated, surrounded by people who are all too willing to enjoy the fruits of London’s prosperity yet completely unwilling to contribute to it, even the bare minimum amount of not actively sabotaging the things that make such prosperity possible in the first place. The story of Atlas Shrugged is naive in its individualistic hero-worship, but replace the few greater-than-life personalities with millions of people, and Galt’s Gulch with London and it starts making a strange amount of sense.

If London were to leave England to the mess of its own making, it would deal a humiliating blow to the countryside, itself grown fat off the loot from the cities and fearful of immigrants and foreigners, the exact people who created the riches the countryside has for so long been stealing through the ballot box. And it’s not like the cities are even unwilling to share their riches; and it certainly might be different if all the countryside asked for was some money so it doesn’t starve, but the countryside is not satisfied with material sharing; what it truly wants is submission.

Like a classical abusive partner, the countryside has always been telling the city it cannot survive alone, yet in reality only the threat of violence is the only thing maintaining the relationship. The countryside stays at home, growing ever more unemployed and useless, while the city is working hard to feed them both. The countryside continuously stalks the city whenever it leaves the house, suspicious of everything the city is doing with foreigners, prone to jealous fits of anger whenever the city doesn’t submit sufficiently to its will. “What are you doing with those foreigners and immigrants? Do you not love me? I am your only one, nobody else may have you!”

Why doesn’t the city just leave?

As usual, the immediate reason is that the dangers of leaving are greater than the dangers of staying. “Sure, the countryside is under a lot of stress but deep down it loves me and after all, it’s not that bad, at least compared to what it would do to me if I tried to dump it; remember what happened to poor Paris?” But if the countryside grows abusive enough, its threats empty enough, the city’s allies strong enough to protect it from its ex, would the city still stay?

I hope the answer is no, and I hope the last straw will be here and now.

If the countryside is so blatantly willing to impose its rottenness on the cities, let it rot away. If democracy creates reactionary atavistic nation-states, to hell with democratic states then. Tribe R doesn’t create the wealth, yet it will always demand its share. “Buy American!” “Britain first!” “Auslander raus!” “Rajat kiinni!” Tribe R will happily take tribe U’s money, but it will reject its values and seek to impose its own. Via the democratic majority rule of the nation-state this strategy has always seen a degree of success; the amount of liberty that’s legal in cities has always been constrained by the conservative countryside. This is clearly an abusive relationship, now what if the cannon marriage of city and country were finally broken?

If London said “no”, would 2016 idly watch by like 1871? What rhetorical pretzels would the nationalists tie themselves into as “fellow brits” rejected their nightmarish utopia? “But you were supposed to be one of us” they would say, and London would whisper “no”. What if the reactionary populism was shown to be the blatant robbery it is? What if England was left to its own devices, without London’s money and influence? The populists could not make Britain great again; they would trash their own country and come begging for foreign aid at London’s doorstep. Without tribe U, tribe R is nothing but a raving bunch of barbarians. A country made solely of Clinton’s voters would still be a global power; a country made solely of Trump’s voters would be a backwards hellhole.

And if tribe R is willing to tear apart political structures at its whims, I say let them have a taste of their own medicine. If they would split the “artificial fiction” of the EU, let us split the artificial fiction of Britain! Let us leave them to their own devices, wallowing in a misery of their own creation. They had a choice, all of them. They could have followed in the footsteps of the IWW or Adam Smith. Decent people who believed in the common good of international cooperation without borders. Instead they followed the droppings of demagogues and populists and didn’t realize that the trail led over a precipice until it was too late. Don’t tell me they didn’t have a choice. Now the whole Europe stands on the brink, staring down into bloody Hell, all those reactionaries and nationalists and rabble-rousers… and all of a sudden nobody can think of anything to say.

Call their bluff. Show them what they are made of. Show them that the world has new rules now, and new rulers. That the mob of the nation-state cannot impose its terms upon the cities any longer. That we would’ve been willing to share our riches if that had been the only thing they asked for, but of course it never truly was about the riches in the first place; no, it was jealousy and fear over our way of life, something they wanted to extinguish just as much as to simply loot.

Let this be the end of the EU, but not the new dawn of the nation-state. Instead…

The end of the nation-state and the new dawn of the free city.

London, be our Lucifer, our morningstar, to bear the light to a brighter future free from the oppression of democratic nationalism, nationalistic democracy!

So you still believe you are superior?

Jun 24, 201659 notes
#in which promethea turns into an edgelord #domestic abuse cw #this is a nationalism hateblog #kill the leviathan
I mean neoreaction is just an evolution of anarcho-capitalist ideas. Look at Peter Thiel: utterly typical alt-right person and also utterly typical libertarian person, and it's the same qualities and opinions that make him utterly typical of each. It just stands to reason that the alt-right and libertarians are of a kind. I think the alt-right are on an upswing and a lot of libertarians are going to join their ranks over the next decade.

Maybe my confusion is a consequence of not having read any Thiel, but I have no idea how you could go from ancapism to NRX. “Everyone should be able to make deals on their own without government influence.” Versus “we should bring back the monarchy and patriarchy.”

Jun 24, 201644 notes
#this is a social democracy hateblog #nrx cw
Paypal’s new honeypot scheme for adult content creators

hungerhell:

So they added a new “digital adult content” drop-down item to select in your Paypal business options but when you choose it your account will immediately be closed down. Just letting everyone know so they don’t get tricked! Even though this is a selectable item IT IS STILL ILLEGAL AND AGAINST PAYPAL POLICY TO SELL “SEXUALLY ORIENTED MATERIALS OR SERVICES”

asfdgsafsh

somebody outcompete the prudes and regulators of this pos corp

oh wait they can’t it’s probably illegal

somebody outcompete the prudes and regulators of this pos gov

Jun 24, 201637,522 notes
#sex workers' rights are rights not wrongs #the best heuristic for oppressed people since sharp stick time
Jun 24, 2016134 notes
#guns cw #murder cw #violence cw

ozymandias271:

elefantnap:

house-carpenter:

eoskara:

musicalfirefighting:

responsible-reanimation:

eoskara:

When you think about it, what was the motivation for kinks in the environment of evolutionary adaptedness? 

Dunno, but I think that “virile, manly strangers impregnating your spouse” was only added in as a hilarious curveball.

(Terrible ass-pull theory: it’s good to spread your genes far and wide, and therefore good to be attracted to a range of weird stuff?)

I suspect that it’s a consequence of complex intelligence that isn’t strongly enough selected against for it to evolve out of the human population.

It also makes me wonder what kinks existed in ancient times that have now almost completely disappeared because we’ve lost all the requisite social gears to connect the dots…(seamstress fetish in ancient greece?? the seamstress=sex workers connection was so strong that archeologists will pinpoint women on pots who are spinning as sex workers, that’s Cohen (2015). Where are the seamstress fetishists now? In a three-person group on dA somewhere whose moderator abandoned it in 2013?)

Well, if you want an example of a really bizarre kink that somehow became normative among the entire population of one of the world’s greatest civilizations for a time (though it was always somewhat controversial, as I understand it), there’s foot-binding.

Uniform fetishes are evergreen, but uniforms changed, so there probably aren’t many tricorn hat kinksters around

To be fair, a parsimonious alternate explanation for sex workers being depicted as seamstresses is that a lot of brothels doubled as places where clothing was manufactured so the women would have something to do between customers.

Victorians had a really common fetish for women slaughtering ducks iirc; won’t see much of that around these days

Jun 23, 201657 notes

PSA: I now have a sideblog, promethea recycling co, for trashposting purposes

trashposts, which are trash, will go to the recycling co which deals with the trash

the main blog will seek to focus on more effortful and higher-quality posts, thus satisfying both the audiences who do not wish to be spammed with trash, and the ones who are totally seeking to be spammed with limitless quantities* of my exceptionally high-quality promethea brand trash

the recycling co will also possibly feature exciting new features, such as less discriminate reblogging, or all your favorite ask memes, that I have kept away from the main blog to avoid excess spamminess

(* Disclaimer: actual quantity may be limited by various factors, including but not limited to: wars, labor action, natural disasters, having better shit to do, and the fundamental laws of physics. Offer void in Nebraska.)

Jun 23, 20164 notes
1 in 3 show up and can't fizzbuzz. 1 in fucking _3_. Everyone has seen a cartoon I guess.

jesus

im sorry

how did they get an interview tho

Jun 23, 201663 notes
#baby leet

If horrible people think I don’t exist, I should probably take that as an “achievement unlocked”, right? Because logically that means that the horrible people can’t observe me and thus they will not be able to be horrible to me. I very much approve of these prospects.

Jun 23, 201611 notes
#shitposting #vagueblogging
Jun 23, 201614,570 notes
#shitposting #baby leet

metagorgon:

metagorgon:

saw yet another ‘transhumanism is christian eschatology for rich white male anti-poor technolibertarian sci-fi geeks’

do you even know what christian eschatology is like

do you even know what sci-fi is like

rich, white, male, no. anti-poor, no. christian, no.

sci-fi, yes. sci-fi is an endlessly evolving conversation of desires and anxieties and predictions and ideas, taking place over a century of fiction and essays and becoming more and more diverse as it goes.

do you know where transhumanism is characterized as a rich white silicon valley thing, obsessed with becoming one with a god-AI? the news. because the news is obsessed with silicon valley, they’re obsessed with rich people, and they’re obsessed with showcasing every possible idiosyncracy so the normal people can shake their heads and laugh at how those dumb nerds are different from them. transhumanism looks rich because the news only reports on transhumanists who are rich.

https://twitter.com/lepht_anonym

Spot the rich male anti-poor Silicon Valley capitalist. Oh wait there isn’t any. Make one up. Ignore the fact that one of the most important forerunners of Actual Transhumanism is a poor as fuck mentally ill british working-class afab agender weirdo. Ignore the way the most common cyborg implant is an IUD. Ignore trans people doing weird shit that creeps out the normies and getting cracked down on as a result. Ignore all the ways normies’ regulations have restricted freaktech to people who can afford to route around them; in either having enough, or having nothing to lose. Ignore all the facts that contradict the narrative. The truly powerful change the facts to fit their views, and some people are quite inconvenient facts that need changing.

Jun 23, 201630 notes
#morphological freedom
Jun 23, 20165,542 notes
#shitposting

ilzolende:

speakertoyesterday:

sdhs-rationalist:

lisp-case-is-why-it-failed:

another-normal-anomaly:

dagny-hashtaggart:

showerthoughtsofficial:

If we truly are characters in a video game being played by an advanced civilization, the one controlling me is a noob.

Mine is fairly skilled, but resolutely refuses to consult strategy guides and FAQs under any circumstances.

Mine did some clever minmaxing at character design but has been playing half-assedly ever since.

Mine needs to stop fucking around on side quests. Do they not see the dragon right over there?

Mine definitely somehow found some combination of skills in character design that allllllmost gives psionics but not quite, and has just been trying to level into psionics ever since.

Mine decided to be a wizard, in a world with no magic, and took some disadvantages that make the character specific goals of finding a companion hard because they really liked the sound of “read 5x faster” and “develop random obsessions so that you don’t need to take a break”. Also found the best tumor disorder in the world to have to get the points for the disadvantage.

Mine seemed to have accidentally skipped the “physical traits” segment (you know, the one where you can spend skill points and acquire disadvantage points) entirely? I’m just glad the devs don’t seem to treat typing as a separate skill from the base computer use skill.

They clearly spent advantage points on opportunities to meet lots of powerful potential friends and then forgot to create any character drives to interact with people who didn’t have inherently compatible personalities.

Also, I still don’t know why they thought executive function issues were an acceptable source of disadvantage points. That was a bad decision. I get it, you get extra realism points for picking conditions that your character’s family members have, but what did you even spend those points on …

Hair. You spent the points on having the kind of loosely curled hair that makes people ask if I have a perm or use special products, when I don’t. I don’t even find this experience enjoyable. Some of the more popular character hairstyles are locked, and all the prettier ones require at least 10 minutes of game time each day anyway. This is ridiculous.

I think my player just took an idea of a really cool high-level character and didn’t consider how to actually get there and after character creation was like “oh fuck" when the result was actually nigh unplayable and had to spend in-game years just figuring out how this weird mess of a minmax even works.

When your character concept relies on certain drugs 24/7 to be functional you should really have a plan for starting with them instead of heading into the game world with a broken build and barely any way to fix it, no matter how clever your “let’s bump cognition and intuition and run everything else off those instead of their normal base stats” trick is. It’s totally clever though; when you can beat trained competitors by just defaulting on your aptitude rolls you know you’re doing something right but nonetheless one should consider the consequences of starting with basically no skill points in anything. I know the base aptitudes can’t be increased in-game anywhere as easily as skills (especially with that “fast learner” trait) but making the early game utterly torturous for theoretical potential later on might not be the best idea anyway.

And I get it, those special traits and combinations are Expensive, but I’m not sure piling on all kinds of mental health disadvantages is the best source for the points (I know, “with optimal play and migitating them with in-game actions this is a really OP combination” or whatever that strategy guide said, or no it actually wasn’t even a strategy guide it was an off-hand speculation on IRC about how such-and-such combination would be totally exploitable; but then the ‘optimal play’ part is actually really relevant); I know the “badbrains trans girl programmer” is kind of an unbalanced template and a popular FotM for a reason but you should remember the disadvantage points actually do come from somewhere especially if you intend to take the basic idea of the template to absurd extremes.

I guess my player hangs out in the same experimental munchkin channel as sdhs’s because that “almost gives psionics” thing is clearly observable in this build too although my player isn’t trying to push into that direction (it’s certainly interesting how minmaxing and exploiting produces something that basically seems to be trying to route around hardcoded features of the game engine itself as a side effect and probably shows the degree of fucked-upness in my player’s ideas (it’s a very admirable form of fucked-upness though)).

TL;DR my player just skimped on all the skill points and threw in a fuckload of disadvantages to max out on some aptitudes and pile on all the exploitable traits in combinations that are basically “haha look guise: in extremely specific circumstances I can get +omfglolwtfbbq modifiers to these of throws” at the cost of making the combination actually completely unplayable by traditional strategies and is now figuring out the “oh dog wat done” part of actually using it.

Jun 23, 2016364 notes
#shitposting #i am an experimental minmax munchkin nightmare

canonicalmomentum:

ajax-daughter-of-telamon:

So if curative fandom fought transformative fandom, who would win?

curative fandom makes an enormously detailed case with hundreds of citations for why they would win.

tranformative fandom produces emotionally compelling accounts of just about every possible outcome of the fight and then some. most of the stories end in sloppy makeouts.

curative fandom reads these stories, and starts wondering…

transformative fandom reads the detailed case that curative fandom has made and works it into their stories. curative fandom is delighted that their hard work is being read and used.

curative fandom experiments with writing fanfic. their work is dry and sometimes gets bogged down minutia, but it stands out as different. they are encouraged by kudos and positive comments, and start trying out new interpretations of the characters and events of the fight they laid out.

transformative fandom has a go at summarising and breaking down the fight for new and old readers. the casual humour of their presentation, and focus on character tropes over the details of the fight, is strangely compelling to curative fandom.

one day transformative fandom shyly approaches curative fandom. would you go out with me, says transformative fandom.

curative fandom has been imagining this moment a lot. they have precisely delineated every scenario and how it leads to their victory. but they have no idea what to do.

awkwardly, they say yes. they go to see a movie together.

afterwards they are both overwhelmed with excitement. they argue about what the movie got wrong. they both agree: it sucked!

let’s fix it, says transformative fandom.

…ok, says curative fandom.

they work on a fanfic together. curative fandom makes sure it all hangs together, perfect to the lore, and after a while suggests changes to the characterisation. transformative fandom develops the story arcs, and the shipping, and starts offering different interpretations, and pointing out connections that curative fandom missed.

they publish their fanfic. it’s popular! there’s argument in the comments about what they got wrong. curative fandom wants to shut them down, but transformative fandom jumps in to suggest writing more fanfiction with the other interpretations. soon their fic has a thick cluster of fic of its own, and they complicate it by writing fic of fic of their fic. curative fandom is getting a headache, but then transformative fandom suggests they set up a meta-timeline and work out all the different details, and they take to it with gusto.

the fanfics start crossing over and cross-pollinating, but through curative fandom’s efforts, consistency is maintained. curative fandom maintains a detailed wiki provides newcomers with directions and places to start, and takes care of keeping the tags and ship names and AUs consistent.

one day, curative fandom is reading one of transformative fandom’s old fics about their supposed battle. they’re blushing.

what are you reading, says transformative fandom. curative fandom sends them the link.

oh my god what was i thinking this is so bad! says transformative fandom. no no no says curative fandom. i really like it. especially the scene when Curie kisses Tran in the submarine. i had so many feels!

wait what did i just say, says curative fandom.

no go on, says transformative fandom, edging closer. tell me what you liked about that scene.

well, says curative fandom. you got it so right, that’s exactly how they would kiss, I love how you included the detail about Curie’s missing tooth. most authors would forget that. but i was just… i was so happy for curie. they finally got to be with tran, even though it was forbidden and could only happen in a submarine!

transformative fandom smiles. curative fandom looks at them.

oh. says curative fandom.

AND THEN THEY SMOOCH THE END

Jun 23, 2016743 notes
#teh pretty

shlevy:

socialjusticemunchkin:

shlevy:

socialjusticemunchkin:

ilzolende:

socialjusticemunchkin:

dagny-hashtaggart:

shlevy:

While you live in my house, you’ll follow my rules!

I won’t let you choose another place to live, even if the people who own it are willing. My house, my rules!

I’ll strictly control what skills you develop and resources you amass that are relevant to being able to live on your own. My house, my rules!

I’ll deny permissions legally required to get a license or a job that I don’t want you to get. My house, my rules!

If you manage to get out of the house anyway, I’ll call on the government to force you to come back. My house, my rules!

I was thinking about this idea while reading Wisconsin v. Yoder, and specifically William Douglas’ dissent. Yoder is a classic free exercise case: it concerned a law mandating education (public or private) through high school, pitting the interest of the state in seeing to it that its citizens were educated against the right of Amish parents to not violate their traditions and beliefs. The Supreme Court sided with the Amish.

Justice Douglas’ dissent centered on the argument that there were three parties whose interests in this dispute were relevant, not two. Basically, “has anyone thought to ask the kids what they think?”

To be specific, there’s one party whose interests in this dispute are relevant. Both of the other interests are basically bullshit.

OTOH, the party whose interests are most relevant is also typically significantly cognitively impaired, has atypically high time preference, is not legally permitted to have a job and financially support themself, and so on.

Yes, that’s true, and that’s why someone else usually has to try to take care of their interests, but that doesn’t mean the caretakers’ interests are in any way valid; only their attempt to faithfully act in accordance of the only relevant party’s interests is.

The state can go [do something it can’t actually do because it doesn’t have anatomy] with its interests about its citizens; the child’s interests to be educated or not are what matter.

And the parents can go [do something they are probably religiously prohibited from doing] with their tradition; their ability to (possibly, depending on the circumstances; oftentimes they do, sometimes they don’t, and that’s why shit’s hard) know their child’s interests better than the state is the thing that matters.

I mean, I’m pretty strongly pro child’s rights, but the idea that a guardian has no interests in the matter is absurd. Being a guardian doesn’t (and shouldn’t) mean you’re a slave to your child’s Optimal Best Interest, and I certainly don’t want the state deciding what that is even if it did.

E.g. sometimes I may need to shower even if Colton really wants to be held and will scream the whole time if I don’t. And I could forgo the shower, and he would be better off in the moment if I did. But I’m not obligated to just because I’m his guardian.

Okay, that’s firmly within “your body, your rules” imo. Being a guardian only gives a reasonable set of obligations.

I don’t consider children entitled to limitless bending-over backwards, but I do consider them entitled to certain freedoms; for example if a parent for some reason had decided that preventing their child from accessing information on lgbtq people was in their interests of ~religion~ and ~tradition~, they should basically cuck off with their interests. Violating a child’s self-determination and choice requires way better reasons than “but I wanna”, but a child isn’t entitled to violate their parent’s self-determination and choice for frivoulous reasons either.

In the example where the options (school or homeschooling) are both basically legitimate I wouldn’t consider either of the offered arguments a valid reason for deciding differently from what the child would choose. There are possible reasons to override the child’s choice on this matter, but neither “the state wants its citizens to be this way” or “the parents want religion/tradition” are acceptable to me. (The parents are certainly allowed to freely express their views to persuade their child but if the child wants something else I do consider it a violation of the child’s freedom of religion to forcibly convert them or make them follow the rules of a religion that isn’t theirs.)

(ETA: the distinction I’m talking about at least somewhat resembles “negative vs. positive rights”)

… I mean if you’re going to go with negative vs positive rights at all then you’ve basically abolished the entire concept of guardianship. Which, like, is theoretically satisfying but completely ignores the actual nature of actual children.

Also I think we need to distinguish “the things we want the government to stay out of” from “the things that don’t violate children’s rights” from “the things that are immoral as a parent”. IMO the 1st is larger than the second at least given current form of government, and the 2nd is larger than the 3rd, but even the third has a lot of degrees of freedom that revolve around parents actually making choices for children.

I mean “it resembles” in the way that it seems to have something similar; not that it’s actually that much about the same thing. But I do think that overall parents are erring way too much on limiting minors’ freedom and the criteria for “you aren’t allowed to do that”/”you must do this” should be stricter than “just because I want and I’m in a position of power”.

And the degree of should obviously depends on the situation; the state needs to heck off most of the time (the exact degree of hecking off should change though; less policing of “do parents act like a domestic NSA in the name of “””safety”””?” and more protection of children’s bodily autonomy against assault and abuse and I don’t know whether the total would consequently be significantly lesser or somewhat greater but it would be better) and I don’t subscribe to the authoritarian theory which treats all valid targets of politics as valid targets of state action.

So in the original question, if the child wants to go to an external school but the parents want to homeschool, they would need to come up with a better argument than “it’s our religion/tradition”. And similarly if the child wants to homeschool and parents are willing (if parents aren’t, then it’s remarkably simple) to do it, the state would need to have something much more solid than “muh social engineering tho”. There obviously are questions where parents’ interests are relevant but I don’t accept either of these particular arguments (unless they were just abbreviated very harshly and the originals in the court case were way more relevant).

Jun 23, 2016151 notes
#youth rights

nuclearspaceheater:

lisp-case-is-why-it-failed:

socialjusticemunchkin:

nuclearspaceheater:

I was reading about Ethereum.

Solidity is the JavaScript-like programming language designed for developing smart contracts that run on the Ethereum Virtual Machine (EVM).

My intuitions are saying that the language should be functional, simple, high-level and damn well tested. Ideally it should also be close enough to natural language that it would be partially self-documenting and difficult to hide nasty tricks in. And it should have a strict syntax so that there’s only one correct way to do anything ever, and deviating from it would produce an obvious error instead of unexpected behavior and it would be noticed at “compile-time” so that the only programs that ever get to run are Correct.

I’m not an expert yet but these features sound like inspiration should be taken from the likes of Ada, Haskell, Python etc.

…so they chose javascript instead

what has the world done to deserve this

Rust, Haskell, and Coq (or one of the other dependently typed languages, I haven’t use them) are much better inspirations. Ada was only good like 50 years ago, and Python is a really bad choice if you care about program correctness.

Natural language is the opposite of what you want. Every language that has tried it (COBOL and Ruby stand out) have turned into unreadable messes. You want something very close to formal logic, so it is extremely clear what is being done.

“One way to do everything” is literally impossible in a Turing complete language. You can’t even make it hard to do things in more than one way. You can have conventions for how to do common things, and that’s about it.

There is also argued to be some value in a well-define total functional subset of the language, which is much easier to prove things about, and which would be preferable in any case where Turing-completness is not actually necessary.

Okay yes, my totally non-expert intuitions and vague guesses were corrected by people who know better (insert that picture about how the best way to get information is to post wrong information first so the people who know the stuff will correct it).

Although the “one way to do a thing” is basically “one reasonable way to do a thing”; I’d find it preferable if the alternate ways of doing most things were clearly excessively roundabout so the language would effectively end up enforcing best practices as deviating from them would be obviously a stupid idea and oftentimes signal that something suspicious might be going on.

And the “natural language” thing wasn’t what I was exactly going for; having short clear ways of doing standard things instead of getting bogged down in unnecessary imperative boilerplate would perhaps be closer to what I meant.

Jun 23, 201653 notes
#baby leet
Charitable explanation for NIMBYs: People use their property as their retirement savings and/or have put a significant amount of their income into homeownership, and feel legitimately economically threatened by more housing development.

I mean, yes, that is why people are NIMBYs. But we should really end the subsidies that make people use a home (in one location! no diversification!) as their retirement savings, because it’s fucking awful. end the cult of homeownership tbqh

Jun 23, 201618 notes
Play
0:33
Jun 23, 20161,437 notes
#is this what yelling at the 'blue tribe' feels like?
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